Peter Gilmour Publishes “Educating the Educators…”

Loyola Professor Emeritus Peter Gilmour was the 2014 Aggiormento Award winner for the Institute of Pastoral Studies. Gilmour has been involved with IPS since the program began in 1964 and received the award during IPS’s 50th anniversary celebration last year.

This year, Gilmour finished his article that draws on his 50 years of history with IPS and examines how religious education has changed over the course of time. Gilmour’s article, titled “Educating the Educators: A Fifty-Year Retrospective of Religious Education in the Catholic Context,” was recently published in the Religious Education Association’s journal.

“This article is a retrospective that talks about how we got to the point that we are in today. What I would like to see the readers think about after they’ve read the article is, ‘what happens to a professional discipline when people stop having that as their focus of their graduate studies and other aspects of theology become their focus?’ It has to change the discipline somehow and it has to change the practice of what’s going on and I think that’s a very important thing for people to really consider,” said Gilmour.

Peter Gilmour
The Abstract reads:

The progressive spirit of the Second Vatican Council (1962–1965) spawned a myriad of graduate departments of religious education in American Catholic colleges and universities. These departments evolved to include other master degrees (e.g., pastoral studies, pastoral counseling, divinity, spirituality, and social justice). As the numbers of students in religious education degree programs significantly diminished, the degree designation in religious education was often terminated. Today, an ever increasing number of religious education practitioners in the Catholic context do not have graduate degrees in religious education. This ongoing reality significantly alters the field of religious education and its practice in the Catholic context.

Full text.

Gilmour received his Master’s of Religious Education degree from IPS. “The Master’s of Religious Education was the first degree and only degree offered by the Institute for the first 10 years or so,” noted Gilmour.

Eventually, he taught religious education courses and has been a part of various professional organizations that allowed him to make connections with other religious educators from around the world. During his many years of teaching, he also wrote textbooks and teachers’ manuals. Gilmour said that religious education has “been a professional and life long interest.”

“Since I’ve been associated with IPS… I have always been very interested in not only what I did here, but, now, the history of what I did.”

During IPS’s 50th year, Director Brian Schmisek asked Gilmour to consider composing a history of IPS. Gilmour ended up creating the history and he said his current article “grew out” of that project.

“Since this was one of my areas of expertise, I could go into much more detail, I knew much more detail that was not appropriate for the general history, but was appropriate for the article.”

Gilmour explained that religious education, as a professional discipline, has changed greatly over the past 50 years.

“I thought it would be really interesting to explore the whys and the wherefores behind all these changes, starting with the excitement of the Second Vatican Council in the 1960s and progressing right up to the present day.”

He went on to explain that graduate programs that focused on religious education blossomed during and shortly after Vatican II, but as years passed by less and less students were enrolling in such programs. In addition, people with a religious education degree were becoming more interested in parish ministry, rather than teaching in formal Catholic schools. Today, the profession of religious education is populated with people holding a master’s degree in theological studies, but not specifically religious education.

For his research article, Gilmour chose Loyola IPS as the subject for his case study for obvious reasons. Moreover, after he spoke with colleagues and professors from different universities and associations, he learned that IPS was a fair representative of similar programs offered elsewhere.

Since conducting his case study, Gilmour discovered some interesting things.

“Many ministerial programs, like IPS, have closed around the country that, at one time, had degrees in religious education. They never went on and developed other degrees, and they never necessarily changed as much as IPS has. It really struck me how one of the reasons that IPS is here today, and one of the reasons that IPS is successful today, is that IPS has always been willing to change. IPS has always had its fingers on the pulse of what’s going on in church and ministry and has responded to that in very decisive and very creative ways. Looking at the bigger picture of ministerial studies at IPS, I realize just how important change has been in our 50 year history.”

Gilmour said he wrote this article because it was about a topic he knew intimately and now, he challenges other professors to do the same in the areas of their expertise.

“I would actually like to see other people at IPS, meaning faculty, take the other degrees and write a similar history because I think it’s really important that we preserve the kind of history that has gone on here for more than 50 years. I’d love to see someone do that with the Master of Divinity degree, I’d love to see someone do that with a Pastoral Counseling degree because those degrees now are more than 25 years old now. A Pastoral Studies degree would be another one interesting to have a historical retrospective on. With some of these newer degrees there might not have been yet enough time to write such an article, but off in the future I would love to see somebody take those on because I think that preserving the history and telling the history is important. But I’m going to leave that to other people.”

 

Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.


IPS Student Ventured the Camino de Santiago

IPS graduate student Sarah Layli Sahrapour recently completed the Camino de Santiago, a pilgrimage also know as “The Way of St. James” that has many routes across Europe.

“The Camino is a pilgrimage, which must be done on foot, to the city of Santiago de Compostela in Spain. For my pilgrimage, I started in the city of Porto on the coast of Portugal and walked 250 km to Santiago in 2 1/2 weeks,” said Layli.

Layli is in the Pastoral Counseling program and is expected to graduate in May 2017. Eventually, she would like to be a therapist in a group practice. Read our Q&A with her below to learn more about her adventure and the lessons she learned.

What brought you to Portugal and Spain?
Well, of course I wanted to end up in Santiago, in order to complete the pilgrimage. But when you do the Camino you have many choices in terms of where you start from and what route you take to get there. I chose Portugal first of all because of the time of year. I was going to be walking from mid-November to December, and so crossing the Pyrenees as they do in the more common French route didn’t seem wise. In order to walk in warmer, safer weather, I chose Portugal, which is to the South of Santiago rather than to the East or North. As it turned out, the weather was even better than I could have hoped for, with an average temperature of 65 degrees. It was also gorgeous because I spent the first week and a half walking on the coast right next to the Atlantic Ocean.

What was your motivation for doing this?
Ever since I first heard about it, the Camino has been in the back of my mind. So I was planning on doing it at some point. I think the thing that made the difference was that I felt ready for it, ready for the experience of being on the Camino and ready to make the most of it spiritually.


What was your favorite part of the journey?
I really liked the community I found along the way. November is off-season, so there wasn’t as many people walking as there is in the summer, but there was about ten of us traveling the same route from Portugal. Most people walk at a similar average pace, so you end up meeting up with the same people each day when you make the next town even if you don’t all walk together. Four of us became friends early on—me and two Spanish guys and a woman from Portugal—and we spent every evening exploring the towns together. It was really fun to have others to share the experience with, and it was a great way of meeting interesting new people. Each of us had our own reasons for walking. One of them was the same age as me and had recently recovered from cancer. The whole experience of illness had make him think differently about life, and the Camino was his way to make sense of that experience. Another person I met had already done the Camino five times and did it again whenever he got the chance.

My other favorite part was finally reaching the Cathedral in Santiago, the endpoint of the journey. It was more emotional for me than I expected. I had been walking for over two weeks at that point. It was towards the end of a bright blue day, the weather had gotten cooler, and there was a Fall crispness to the air. The city of Santiago was much bigger than I thought, and it seemed like forever until we finally reached the main square where there was the Cathedral. When we finally reached it, though, it was magical. It was so beautiful, bright, and open. So large. There were groups of pilgrims clustered here and there, and I recognized several other pilgrims I had passed on the road but had not got a chance to talk to. Someone was playing traditional Galician music nearby, and the sweet cheerful tones just added to this atmosphere of celebration and homecoming. It felt great to finally take off my pack and celebrate with my friends the amazing accomplishment we had just completed.


Were there any unpleasant experiences during the pilgrimage or a particularly challenging part?
Yes, I had to do a lot of soul searching about halfway through the trip. I developed blisters and a terrible pain in my foot that made each step just tortuous. It was like this for two days, and then on the third day I physically couldn’t go on. I had to rest in a hotel room for a few days to rest. I didn’t know if my foot would get well enough to keep going, so I had to contemplate the real possibility that I would not be able to finish my pilgrimage. That kind of thought forced me to reevaluate what it was that I was hoping to gain out of the experience, and whether I would be okay not having that. Luckily, my foot did heal (a pair of new insoles helped a lot!) and I was able to finish the Camino with minimum pain, but it was a difficult period for me.


What did you learn about yourself or about life in general during the pilgrimage?
The thing that I really loved about the Camino was the incredible freedom I felt. You get up in the morning, pick up your pack, and walk out into the unknown with nothing holding you back. It does take a lot of trust. I had no map with me, and I relied pretty much only on the handpainted arrows that you would see on various surfaces of the towns and roads you passed that pointed you in the right direction. So, I can see how someone might feel anxious or vulnerable in such a situation, but what I learned was that however complicated we might make our task with worries and plans and expectations the only thing that is needed, in the Camino as in life, is to have trust, have faith, and keep going, watching out as well as one can for the signposts along the way. And once I stopped worrying about things like going fast or taking good pictures, things seemed much easier and freer. I could go as fast or as slow as I wanted. I could stop in that church or that café if I felt like it. It was my experience. I’m not there to accomplish anything or impress anyone. I can’t tell you how freeing that is.


Would you recommend others to do a pilgrimage? 
If you have the time and the ability to do the Camino, I say go for it. And if you’ve already gone on the Camino—go again! (at least I’m planning to 🙂 Every Camino is unique. The time of year, the people you meet, the route you take, all of these things play a role in making a Camino. But most of all, it’s you, the pilgrim, who shape your own experience. Based on my time there, and talking to people who have gone on the pilgrimage many times, the Camino is always different, and gives you what you need. Although it may not be for everyone, I think that if you have the desire to go, you should explore doing it.

 

Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.


Lectoring with Spirit

IPS and the School of Continuing and Professional Studies recently co-sponsered the “Lectoring with Spirit” workshop.

This workshop was important because it served as a reminder that it is vital to be prepared and to think everything through in advance. When the sacred texts are read clearly and emphasized properly and passionately, those in the pews can fully understand the meanings of the messages.

The event was facilitated by Kevin E. O’Connor, Certified Speaking Professional. He led the 70 attendees in practical thinking and skills exercises that taught them ways to make the sacred scripture come to life for members in their parishes.

The Parish Leadership and Management Programs at IPS often holds workshops on various topics and we would love for you to join us at the next one! For more information, please visit our Parish Leadership and Management page or contact coordinator Mark Bersano at the IPS office.

Also keep an eye out on IPS social media…

**Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.


IPS Hires New Student Worker

We would like to welcome Christopher Morales to the IPS team as a student worker! Christopher is just beginning his college career and has many admirable goals for his future. At IPS, we are happy to help Christopher and other students learn more skills that will help them on their journey.

Continue reading below to get to know a little more about him.

Christopher Morales

Where are you from? My Hometown is Chicago, primarily raised in the Humboldt Park area.

What do you like to do in your spare time outside of school and work?
A few of the things I like to do in my spare time are play sports, spend time with friends and family, visit my high school (Chicago Bulls College Prep.) and lead the cross fit also known as fit bulls class for a few class periods.

What is a fun fact or story about you?
A fun fact about myself is that I’ve played the violin for Chicago Bulls College Prep throughout my four years of high school.

What are you studying in school?
I am currently a part of Arrupe College of Loyola University of Chicago. This is a program designed to help build college success. The students of Arrupe College study their first 2 years there which will get you an associate’s degree. If any student wishes to further their education they can do so by transferring to any four year institute in Illinois, so that all of their credits can be transferred over; therefore, at Arrupe College I am only studying my general education courses. After Arrupe College I plan to transfer over to Loyola University of Chicago and major in criminal justice with the hopes of becoming a police officer.

What are a couple of your future goals?
One of my future goals is to become a police officer and to slowly work my way up the chain of command. I also want to own a house by the age of 24. I want to graduate with a bachelor’s degree because I will then be the second one in my entire family to have graduated from college with a degree.

What made you apply for this student worker position?
I was offered this job position by Gina Lopez due to how well my admission interview went for Arrupe College. I then contacted Gina back and accepted the position. Thus far, this has been a great experience and I am sure that I will continue to build my knowledge throughout IPS.

What are you looking forward to learning and accomplishing while working at IPS?
I am looking forward to accomplishing the task at hand on a daily basis and being able to work with this industry. I have only done this type of work one time prior to this one and I am enjoying every minute of it. This work is beneficial for skills and functions that I will need to know about later in life and I am really grateful for having the opportunity to work with IPS.

 

**Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.


Guest Blog: In Tension Lies a Hidden Harmony

In a beautifully crafted reflection, Brian Anderson explores the struggle of redefining peace within tense times.

His thoughts and message arose from the recent divestment issue surrounding Loyola, but hold true for a lot of issues that individuals, various groups and our country as a whole are facing today.

As the Interfaith Campus Minister for Loyola’s Campus Ministry, Brian understands that there will always be tension, but the response to such unrest should come from open minds and open discussion. Creating interfaith dialogue is essential.

Read his post below and share any thoughts or questions you may have in the comment section below.

 

In Tension Lies a Hidden Harmony

These past few weeks in Campus Ministry, my job has been very emotionally busy. Normally, I come to work and have a to-do list for upcoming programs and events that I’m working on with my students. However, with the issue of divestment being discussed in the Student Government Loyola Chicago (SGLC), much of my energy was focused on being present to students on both sides of the issue. They came to me with their anger, frustration, and fear. They came to me wanting a space to be heard, to be recognized and most importantly, how to find a peaceful solution to this issue.

And so I did the best I could to be an open ear and a safe space for their emotion. But what I did not do, or at least not yet, is serve as a conduit for those people to speak to one another through a constructive dialogical space. And for this, I’m frustrated and concerned.

I’m frustrated because of the many forces playing on our students’ lives that keep them from feeling that they can speak to one another without fear of harassment or attack. I’m concerned because this issue serves as another example of the lack of dialogue in our community.

Without dialogue, the humanity of the situation is lost. Tweets, blogs, news headlines, and facebook updates speak about “those people” over there as if they have no complexity or back story to their opinions and beliefs. They paint a cardboard caricature with an emoji and a half sentence.

With dialogue, one realizes that no one is ever so easily painted. We all have things in our history that complicate us and make us the beautifully flawed individuals that sit in class, eat in the dining halls, and walk across campus beside everyone else.

Therefore, how do we come to a solution within the tension? In the Campus Ministry department, for the past four years, we’ve been developing various means of engaging the community through the lens of interfaith dialogue. Our faith traditions are rich with examples of how best to live life and approach tough situations. Two examples come from our Abrahamic traditions.

In Psalm 34, verse 14, from Hebrew scripture, it states “Seek peace and pursue it.” From the Qur’an verse 49:13, we read “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.”

These statements of belief do not ignore the tension, but call upon us to seek peace because of it. Tension and conflict will never not exist. Our world is too complex, too “gritty.” Therefore, we need to start viewing peace not as the absence of tension but a space to explore tension through conversation and respect.

As I write this, I think of the piano that I received from my grandmother. Musical instruments like pianos and guitars will only make beautiful music if they have tension in their strings. The vibrations from those strings when struck by something new and foreign brings that music to life.

As we enter into the summer break, I am going to take the time to reflect upon how to live in tension that doesn’t break me and my community, but instead creates a sound that brings harmony and peace to all those living within it.

 

Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.


IPS Commissioning Student Address

At the May 2015 IPS Commissioning and Graduation Party, Staycie Flint was our wonderful student speaker. The abundance of positive feedback in regards to her address prompted us to post her speech below for those who missed it and for those who wish to read and reflect upon it again.

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Institute of Pastoral Studies Commissioning

Please join me in a prayer I take from Ephesians. 1:18

“Open the eyes of our hearts, and let the light of Your truth flood in. Shine Your light on the hope You are calling us to embrace. Reveal to us the glorious riches You are preparing for Your beloved.”

When Father Steve invited me to speak today he put before me two goals: speak about the IPS student experience and inspire the graduates of 2015 forward into our future work.

At first I wanted to say no, and not JUST because I am terrified about public speaking.

I have been filled with sadness and great anger lately. Among those I love and within the work I do, I see the trajectory of this country and I am scared and mad and tired and not so sure I have it in me to be inspiring.

Then I thought, making myself talk would remind me of why we celebrate today and that we are in this world together. I could use some of that!

I came to IPS asking: “How do I belong to this world?” “Who am I to be in this world?”

I was fairly convinced that my enrollment in the spiritual direction track was the way to go for me. Until that one class with Anne Luther. The one where she states: “Our time together is about discerning as a spiritual community whether you are called to be a spiritual director.”

And the only question that rose up in me was, “If the unanimous community decision turns out to be that I am not called to spiritual direction will there be a tuition refund?”

Given that I am standing here today celebrating the receipt of my Masters of Divinity, and not a certificate in spiritual direction, I can tell you that an issue of a refund never became necessary. More importantly, I learned that the question of “How do I belong to this world?” is a question that has no final answer.

This is what I cherish and admire about IPS. In IPS, we find a place that strives to hear the world and respond out of who we’ve been created to be. IPS respects scholarship and acknowledges that theory is nothing without praxis. At IPS, what we think and believe is empty and without weight if it is not accompanied by action.

This union of theory and praxis necessitates that teachers and students be willing to walk in the light of truth – light that shines on truth and can be both harsh and beautiful, even at odds.

This is not so surprising to those of us who love this city of Chicago where on a Friday night we are cheering for hockey goals and weeping as another round of bullets perpetuates a slow motion massacre.

Philosophers, mystics, teachers, and prophets throughout the ages have taught us that the uniqueness of each individual is best seen in who they become, and that becoming is a continuous call and response process, not a sequence of events.

So. Today I share three brief reflections on this notion of becoming and answering how we belong to this world.

Reflection One: On Suffering and Becoming

“How do I belong to this world?” is a question deeply impacted by the suffering around us and within us.

And it is hard work.

The ongoing discovery of the answer to “How do I belong to this world?” is painful and often lonely.

For many of us, our hearts automatically snap shut at the sound of difficulties, hardships: suffering.

Drawing attention to the suffering around us and the suffering within us is risky and vulnerable business.

Some of us, particularly those who can, protect our hearts by withdrawing.

The closing of hearts is a practice familiar to people from all walks of life: the destitute; the secure; the invisible; the seen; the privileged; . . . often understandably so

Why else does suffering endure? Why else do the cries of the oppressed stir no action from all the world?

Sometimes withdrawing is all we know to do. Suffering often come to us as disruption.

Suffering tears us down
Suffering destroys us
Suffering never redeems
It devastates us.

When suffering disrupts our equanimity we can recoil.

We don’t want things to change. We want them to stay the same.

Or worse, we want things to change and things only stay the same.

We don’t want to feel such hardness of life: be it sadness or anger or fear.

We want to feel certain: full of hope, full of joy, full of peace.

One Friday night while I was working in the trauma center of the hospital that employees me, a 32 year old African-American woman was brought in after being shot in a drive by shooting.

As she was rushed into the trauma bay her heart stopped beating and the medical team began doing everything possible to bring her back from death. Her husband crumbled into my arms and wept until the medical team cleared the room and he could get to her side. Family joined us in the room and entered into a crying that Toni Morrison describes as “loud and long – with no bottom and no top, just circles and circles of sorrow.”

(If you have heard this sort of wailing, if you have sobbed this way, I am sad to remind you of it today and I ask that you stay with me as I continue to share.)

This family began to tell me about their beloved. She was an anti-violence activist. She was shot just outside her home after arriving home from an anti-gun-violence fundraiser she and her life long friend and colleague had planned for months. As this family raged and sorrowed into their long grief her friend began to weep and repeatedly say to her beloved’s family, “This is my fault. I shouldn’t have asked her to be part of this. This never would have happened had we just stayed out of it!” and the family responded with, “Don’t say that. It is not true. She needs you more than ever to keep doing this work. We need you more than ever. Please. Please. Please. Don’t. Stop.”

And I can tell you, this dear departed’s friend hasn’t stopped and the movement has grown stronger and is making a difference.

So. We have to be brave. We have to be vulnerable. Though we may need to pause, we can’t stop. We have to hear the cries of this world and how they mix with the cries of our own hearts and we have to continue to answer for ourselves “How do I belong in this world?”

There is a way IS A WAY of engaging suffering that opens us up and leads us to action.

Your work of becoming and answering “How do I belong this world?” will go forward as you find your own particular ways of embracing, RESPONDING, to the calls of suffering.

Reflection Two: On Relationships and Becoming

David Whyte writes:

“Human beings are creatures of belonging, though they may come to that sense of belonging only through long periods of exile and loneliness.”

“How do I belong to this world?” is the question we must keep finding answers to amidst the calls of relationships with our selves, each other, and our Maker.

In the face of the loneliness and exile of suffering we must attune ourselves to the Maker of Hearts whispering to us through relationships:

the hands of caregivers
the rhythm of the liturgy
the transparency of song
the largess of creation
the attentions of loved ones
and in ways that only we can hear

The Whisperer persists in saying our becoming… my becoming…. your becoming… does not happen in isolation.

In fact, we’ve been given boundless hearts fully capable of becoming. Your relationships will open you to your unfolding.

One born into an ultimate box that was terribly void of relationship to the world around her, Helen Keller was lifted into her own becoming through relationship with her Teacher Anne Sullivan. Over time she found her own way into an abundance of relationship with the whole world and it wasn’t always accepting.

In a letter to Senator Robert La Follette, Helen Keller wrote:

“So long as I confine my activities to social service and the blind, they compliment me extravagantly, calling me ‘arch priestess of the sightless,’

‘wonder woman,’ and a ‘modern miracle.’ But when it comes to a discussion of poverty…that is a different matter! It is laudable to give aid to the handicapped. Superficial charities make smooth the way of the prosperous; but to advocate that all human beings should have leisure and comfort, the decencies and refinements of life, is a Utopian dream, and one who seriously contemplates its realization indeed must be deaf, dumb, and blind.”

See, there is a risk in becoming and living the wholeness of ourselves. It will not always be received well by others.

Dr. Audre Lorde said:

“There’s always someone asking you to underline one piece of yourself— whether it’s black, woman, mother, dyke, teacher, etc.—because that’s the piece that they need to key in to. They want to dismiss everything else.”

I highlight this resistance because I want to acknowledge that we can’t be about our becoming without claiming our relationships to our social location and how it engages the social location of those around us.

Responding with a critical self-awareness to the call of relationships that resist us and seek to limit us is as important to shaping our becoming as the response to the call of the encouraging relationships.

Hellen Keller needed for her becoming the pretentiousness and devaluing of a senator as surely she needed the support of Anne Sullivan to live into her becoming.

Martin Luther King Jr. needed the ignorance and cowardice of Bull Connor as surely he needed the inspiration and guidance of Howard Thurman to stretch fully into his becoming.

Audre Lorde insists that we need all the relationships, not just a couple, with ourselves and others in order to live into becoming.

The holding and responding to ALL the relationships in our lives are simply different expressions of the central way we belong to this world.

In truth, the work of becoming puts the whole wide world in relationship with us and us to the world.

Reflection Three: On Becoming and Belonging to Our Maker

One of the most powerful things Christianity teaches the larger world is that a tomb of darkness can give way to life unmeasurable.

And this is the hope and assurance we have.

In our becoming we are connected to a source of life that goes way beyond our earthly days.

Dr. Howard Thurman, spiritualist and mentor to Martin Luther King, frames our becoming in this way. He states:

“Don’t ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive.”

When you are answering “How do I belong to this world?” don’t forget that the answer best speaks to how your Creator has made you to come alive!

Also don’t forget that your source of this life is a boundless Divine who has become all things – not just a few things, all things. As Reverend Osagyefo Uhuru Sekou of Ferguson and Baltimore reminds us,

“We have seen the face of God, and God has got tattoos on God’s face, and God sags God’s pants, and God is angry and God is queer.”

One of the few promises in life that I am comfortable making is that the Maker and Keeper of hearts gives life and sustains our becoming with a boundless heart that knows no limit.

I close by wondering what awaits you? What awaits you as you go about the continual work of answering “How do I belong to this world?”

The world calls out to us through earthquakes, hungers, and broken spines. It whispers to us through a grieving co-worker, a beloved’s bad day, and our own weariness. What will be your response?

The more we trust and practice being open to the call and response of all that surrounds us― the good, the bad, the ugly―the clearer it becomes that it is not the events of our lives that define us but rather how we belong to this world―how we respond to the calls―that defines the events of our lives.

I learned through my time here at IPS that answering “How do I belong to this world?” is found in my ongoing responses to the calls of suffering, relationship and our Maker. When I realized that my calling wasn’t clear, the response to me from the likes of Fr. Krupa, Dr. Russell, Dan Lunney, Dr.s Evelyn and Jim Whitehead, and Dr. Lysaught was, “we will help you be who you are to be in this world and we won’t ask you to be who you are not.” I trust that most of you graduating with me know something of this gift. I hope you replicate it in the world.

I remind us of Dr. Lorde and paraphrase a conversation Krista Tippet shared with Courtney Martin and Parker Palmer when I point out that we are often asked to show up in life as only “slices of ourselves.” To feel like we’re showing up as our whole selves in all the settings of our lives is a rebellious act.

So. I invite you to go forth and rebel! I invite you to take in your whole self in the presence of your Maker, be vulnerable to this ongoing work of becoming, show up with the fullness of all you can grasp and rebel. Rebel against the powers that would ask of you and the Divine’s beloved community for less.

 

**You can view pictures from the event here

 

Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.

 


Coming Home – The Journey from Heaven to Your Adopted Home

Catherine Conley is a graduate of IPS and has recently authored a book that explores the circumstances and questions that surround adoption, especially in regards to her own daughter. She is currently a Global Consultant on issues of organizational learning and development, but her journey as an author began at IPS.

“My writing career began during my graduate studies at Loyola University’s Institute of Pastoral Studies in Chicago. I was introduced to the Hebrew writing tradition ‘midrash’. The translation of midrash varies from ‘to investigate’, ‘to study’, ‘searching out’, and ‘a story’… The first midrash I wrote was about the story of Jesus in the desert; alone, hungry, thirsty, and tired. He was about to begin a ministry that would change the world like nothing else in human history. My midrash attempted to answer the question; Why would he choose to go to a desert, a place of suffering and death to prepare? As a young graduate student living on a vibrant, dynamic urban campus his choice mystified me.”

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Consultant Exec Transitions to Story Telling
Daughter’s Abandonment Inspires Story of Faith and Divinity

LAKE BLUFF, Ill. – It was late afternoon, September 18th, 2003. Catherine Conley was in her Chicago office on a conference call with her Beijing staff dealing with issues that were critical to her role running Asia operations for a global consulting firm. At the same time, the residents of Shaoyang City, China awoke to find a mysterious blue blanket on a nearby bridge. Wrapped inside was an abandoned baby girl, not even a day old. The convergence of these two events unfolded a year later, when Conley, her husband and son travelled to China and adopted this baby girl.

Engaging and thoughtful, Conley talks about how the adoption process was the beginning of a parallel career as an author. “’Where did I come from’ is a universal question that most children ask in their early years.” Conley says. “The answer to this question can be vastly more complex for adopted children”. “Coming Home: The Journey from Heaven to Your Adopted Home” (published by Balboa Press) addresses questions that Conley believes her daughter will someday ask about her birth circumstances.

Vividly illustrated by Claire Pandaleon, “Coming Home” tells the story of a journey from heaven to an adopted home. In a manner that is imaginative and profound, the book tells the story of why one child did not remain with her birth mother.

Circumspect in discussing the merging of careers – consulting executive and author – Conley says “for me, the answer to most of the challenging questions today – professionally and personally – are spiritual in nature. That means, ‘of our spirit’, ‘of our intuition’, ‘of inspiration’.  There are a surprising number of executives who are ready to engage in this conversation. And, of course, some who are not.  I can’t imagine it will be a conversation on CNBC’s ‘Squawk on the Street’ anytime soon.”

Laughing, Conley discloses her husband is in the latter group. “My husband is grounded in proof and reason. We have a 20 year plus conversation about the intersection of the world of Spirit and the physical world. Through her book, Conley connects spirituality and divinity with a story of abandonment and mystery.

It’s easy to see how Conley is able to bridge the cultural challenges one might typically face when running a business in Asia. Conley is articulate and gracious, easily inserting nuances of theology in stories of Board Room politics with Chinese executives. Throughout her book, Conley connects spirituality and divinity with a story of abandonment and mystery.

**The proceeds from “Coming Home” will be shared among three adoption charities; Gift of Adoption, The Adoption Center of Illinois at Family Resource Center and Half the Sky.

The Gorton Center in Lake Forest, IL will be the venue for a Book Launch and Signing Party on Thursday, July 16 @ 530pm

“Coming Home” By Catherine Conley Illustrated by Claire Pandaleon
Softcover | 8.5 x 11 in | 50 pages | ISBN 9781504327664
E-Book | 50 pages | ISBN 9781504327671

 

Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.


The Human Powered Nebulizer – “Bringing Life and Breath”

Loyola IPS’s Dr. Therese Lysaught has been a part of the Human Powered Nebulizer (HPN) project for six years.

“I got involved in this project through an undergraduate immersion trip in 2009 when I taught at Marquette. I was invited by Chris Hallberg (who was then an undergraduate) to accompany students for a Spring break reverse-immersion trip to El Salvador. Another professor on that trip was a colleague of mine in engineering, Dr. Lars Olson. He had invented the HPN, but needed a team to help him move it from the lab to the world. That’s where Chris Hallberg and I came in. Once we had a team, the project really began to move forward,” said Therese.

She and the HPN team want to bring a life saving device to cities around the world where there is a high number of respiratory problems, but where the people are poor and often do not have immediate access to electricity.

The solution: an innovative, low-cost nebulizer that does not require electricity. The HPN will get its power from a hand crank on the side of the device. Just like any other nebulizer, the HPN converts liquid medicine into a mist that can be inhaled deep into the lungs.

Human Powered Nebulizer
Human Powered Nebulizer

Respiratory problems are a major cause of death and disability throughout the world. In fact, lower-respiratory infections (LRIs), chronic obstructive pulmonary disease (COPD), and tuberculosis (TB) account for three of the ten most prevalent causes of mortality. In addition, asthma and other respiratory problems account for a substantial and growing number of hospital visits each year. These diseases also differentially affect the poor, killing more than HIV and malaria combined.

This project could not have come at a better time for Therese, as she had recently began researching health issues like the ones above that affect people in countries around the world.

“I jumped at the chance to work on this project because a few years prior to this, I had begun to shift the focus of my work from standard issues in medical ethics (which Paul Farmer refers to as “quandaries of the rich”), to focus on the issues that plague most of the world, namely, lack of access to even the most basic care and more. So by 2009, I had been working on questions of global health and global medical ethics, and I was grateful for an opportunity to work with a team of people with a real world solution,” said Therese.

The HPN team has held focus groups, conducted clinical trials and continues to work closely with community health workers in El Salvador. Immersion into the culture is crucial to the project. For instance, the first design of the HPN was powered using leg muscles and resembled a bicycle. However, once tested, the team learned that this model was too heavy for easy transport through the villages and was not producing enough power. Some women in the community suggested using the arm muscles for power since the people use their arms for manual labor every day in that culture. This recommendation eventually led to the easy-to-carry, hand crank model it is now.

Previous HPN model
Previous HPN model

Not only does the HPN team want to make it physically compatible and efficient, but also medically. It is important that the HPN works just as effectively as an electric nebulizer. After a clinical trial in El Salvador, the results showed no statistical differences. In addition, the HPN addresses multiple respiratory conditions, unlike most global health interventions that only address one disease or condition.

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Throughout the course of working on this project, there has been both challenging and rewarding moments for Therese.

“The most challenging parts of the project have been having to cultivate the virtue of patience and the cross-cultural education that such work necessarily entails. When one works on issues that involve poor people, without an intention to profit off of them, it can be a challenge to get grants and funding. Our project is low-tech, ‘appropriate’ technology that lacks the glitz and glamor that major funders like. So we have had to work much more slowly and patiently than Americans are accustomed to.

It’s also been a great challenge and privilege to work continuously in another country, to learn about that country’s cultural habits (and strengths and weaknesses) because they really teach a person about one’s own strengths and weaknesses (particularly the weaknesses). Also, repeatedly coming face-to-face with the impoverishment of a place like El Salvador—which is like much of the world—is repeatedly sobering.

This latter ‘challenge’ has also been a great reward. Probably the greatest reward, however, has been the deep gratitude of the community health workers and other front-line health care workers who have given us the great gift of working with us on our research. They are SO grateful for the HPN; they thank us over and over; they want more of them so that they can make a real difference in the lives of real people who are eking out a living in really remote areas. But every time they thank us, I know that it’s WE who should be thanking THEM, for the work they do (which is much, much harder than the work we do) and for their assistance with the project.”

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In the end, the team’s goal is to produce a device that will last for 10 years and cost less than $50. “The HPN is designed to be used primarily by community health workers. The World Health Organization estimates that there are about 1.5 million community health workers in the world. We would love to put an HPN in the hands of every community health worker,” commented Therese.

As a personal goal, Therese would like “to continue to be challenged by these amazing people we get to work with in these developing countries, to continue to learn from them, to continue to work with them, and hopefully to eventually be fluent in Spanish!”

For more information on the project, device, history and more, visit hpnproject.org and like it on Facebook.

 

Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.


Faculty Profile: Felipe Legarreta-Castillo

IPS has had so much success with the Hispanic Ministry efforts of our Parish Leadership and Management Programs that we are expanding our efforts. As part of the expansion, we have been fortunate enough to hire Felipe Legarreta-Castillo, Ph.D. as the instructor for the Spanish language Bible Study program, which will add other parish ministry sites to that currently operating at the Shrine of Our Lady of Guadalupe in Des Plaines.

Legarreta-Castillo has been a student, adjunct faculty member and most recently, a chaplain at Loyola University Chicago. As he continues his work at Loyola IPS, we ask your help in welcoming him to our IPS family as a full time faculty member.

Get to know a little more about him in the Q&A below.

Felipe Legarreta-Castillo

Hometown: Chihuahua, Mexico

What do you enjoy doing in your free time? Sports: Triathlons, Basketball, Kayaking

What is a fun fact about you?
Well, I have a pet, a bilingual non-German speaking German Shepherd called Apache who came from Mexico, and now has an identity crisis.

You know several languages (ancient and modern), which one has been the most difficult to learn?
German, I studied the language, but I still do not understand why it takes several pages to write one sentence. By the time I get to the next page, I forget what I read on the first page.

*For those curious, he knows: Biblical Hebrew and Greek, Ecclesiastical Latin, Spanish, English, Italian, French and German.

What about Loyola makes you want to continue to be a part of it?
It is a Catholic Jesuit University with the highest academic standards seeking God in all things to the service of all, especially the underprivileged. AMDG!

What are you looking forward to most about being the instructor for the Spanish Biblical Theology courses?
Transforming peoples and communities through the reading, interpretation, proclamation and celebration of God’s salvation as found in the Scriptures in order to form one Community, the children God.

What previous education or experience has best prepared you for this role?
My studies at Loyola and teaching Bible here in Chicagoland and before in Mexico.

Do you have a mentor(s) or experience(s) in your life that helped shape who you are today?
God’s people, every community I have served and worked with. They have revealed to me God’s love and compassion in a humble and pristine way.

What do you consider your biggest accomplishment so far (personally or professionally)?
Every accomplishment has been simply another step forward in my journey of service and love. Thus, we really never “complete” loving and serving: it is a journey until we meet our Creator, our Father, then all will be accomplished in Christ.

 

Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.


Alumni Feature: Patricia P. Underwood

Patricia P. Underwood is a recent graduate of IPS and has big plans for the future! Patricia completed her degree later in life than expected, but she isn’t letting that slow her down. In fact, she is more dedicated and passionate than ever to join forces with like minded people and make lasting, positive changes in the world.

Get to know more about her passion and spirit below and feel free to contact her to continue the conversation.

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What were your studies focused on at IPS?
I started out in Pastoral Studies and switched to Contemporary Spirituality.

What was your favorite class and why?
Truthfully, I cannot say that I had a favorite class because all of my classes were very interesting. However, I will say that my World Religions class with Dr. Heidi Russell was very informative as it gave me a look at the five world religions which I had briefly studied at Ohio Dominican for my Bachelors degree in Theology. The difference was that in Dr. Russell’s class we had to visit and interview someone from the different religions. This is where I interviewed a man from Africa who practices the Islamic religion. That interview was very enlightening as he shed some light on a lot of misconceptions about the Muslim religion that the Media tends to exploit and in turn creates fear against a very peaceful religion.

What was your greatest accomplishment while at IPS?
Graduating! Seriously! After working for many years I decided at the age of 52 to return to school and finish my bachelors degree that I started in 1972. I began at Ohio Dominican University, where I got my Associate Degree in Theology, returned to ODU and went on to get my Bachelors degree in Theology, and then decided to go for the Masters of Arts at Loyola and now graduating at the age of 60. So I have been in school a total of eight years straight. Whew! So graduating with a pretty darn good grade point average has been a great accomplishment for me at this point in my life.

What was your greatest challenge at IPS and how did you overcome it?
I would say that my greatest challenge was not academic, but more of a spiritual challenge. Staying true to my personal spiritual beliefs and being open to learning new religions and spiritualities. Before returning to college I was very active in the Native American spiritual traditions which included a strong belief in God and the Bible.

My undergraduate school was Catholic and Loyola is Jesuit and these two denominations were different from my spirituality at the time of my return to education. However, I was very familiar with both the Catholic and Jesuit traditions. My parents raised us in an Episcopal church and I attended a Catholic church with one grandmother and the A.M.E. Church (African Methodist Episcopal) with the other grandmother, so I have always had a variety of religions in which to observe.

The challenge as I said before was to open heartily engage in listening and learning the Catholic and Jesuit traditions in more depth than attendance of a Sunday morning service.

What are you doing post graduation?
Currently, I have been accepted into the Neiswanger Institute for Bioethics. I will be pursuing another Masters of Arts in Bioethics and Health Policy. Also, I would like to teach online at LUC or any other college in the field of religion, theology, or humanities classes. I would also like to pursue some writing projects, which would include my masters thesis topic of Black American Female Spirituality. I quickly learned during the research for my paper that not a lot of books or articles exists on this topic for academic purposes.

My thesis paper addresses some of the issues that Black Americans, male and female, possess about fair treatment within many areas in America, and due to the mistreatment of their ancestors many Black Americans are despondent and afraid that they will not get quality healthcare or medical treatment.

The ugly history of the Institution of American Slavery, the Tuskegee Experiment and the present day welfare system are some of the instances that has left some deeply rooted scaring on many Blacks in America that needs to be remedied and soothed. This is why I want to pursue the Bioethics degree to help change the myths and unlearned thinking of many Blacks and help them to better trust medical doctors and hospitals to give the fair treatment and medical care that they deserve.

How has your education from IPS prepared you for your new role/projects?
Wow! The IPS department at LUC has prepared me to be more confident in my conversations about God, the Church, and religion. All of my classes, the ones in my direct curriculum and including the ones out of my direct curriculum such as human development, psychology, and community development, were so essential to understanding the role of a pastor as well as a lay person and the purpose of the Church.

The IPS department has some great professors who encourage out of the box thinking and teaching that allows students to get the pertinent information, process that information and use the information as needed in a mannor that can be used on a daily basis to help individuals understand the ever changing world we live in today and how to stay rooted in the words of God and HIS covenant with humankind that never goes out of style.

What are your future goals and how do you see yourself going to “set the world on fire?”
My first thought to this question is the world is already on fire enough. What we need to do now is put out a few of these fires that are beginning to burn out of control. There are literally fires burning peoples homes and causing mental and emotional strife, and there are racial and gender fires burning  that need to be extinguished. There is hunger and disease in the United States and world wide that needs to be addressed. The food supply in the United States is under attack as well and it is attacking our bodies, our health, and the health of our children. So you see we as Christians and as followers of Jesus Christ need to focus on helping to put out some of these fires.

I will be on fire searching for people who feel as I do, who are looking for more positive media coverage of those people who are already working to solve these burning issues. We are constantly  being bombarded with the negative in the world but there are many of us who are working hourly and daily to help in all of these situations and I hope to become more active as well.

Any additional information:
I would like to add to my fellow older sisters and brothers who are considering and perhaps already working on furthering their education that the IPS department at LUC is a great place to get your graduate education.

The online degree is a great way to get your education, especially if you are working and have young children to take care of or if you are older, or if you have a medical condition or may be you are taking care of your elderly parents, or if you just don’t feel like doing the brick and mortar class room scene. You can relax at home and go to class in your pajamas if you feel like it. The classes are great! You still interact in live class discussions and even get to know your classmates to make lasting friendships and your professors are always available to meet with you and advise you and help you achieve you educational goals.

If you wish to connect to Patricia Underwood, you can email her at punderwood@luc.edu

 

Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.