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Henry Luce Foundation Supports Ignatian Legacy Fellows Retirement Initiative

Supporting leadership conversations and theological engagement with the Jesuit mission

The Institute of Pastoral Studies at Loyola University Chicago is proud to announce the second installment of a $250,000 planning grant from the Henry Luce Foundation. This grant will launch in September 2019 the Ignatian Legacy Fellows Program, a unique national program for retiring and retired, executives, professionals, and organizational leaders.

Retirement is a new vocational moment; it is an invitation to a wisdom transition to engage proactively the leadership challenges of aging, meaningfully. This program has a trident strategy of attending to the personal journey, examining the past to turn experience into wisdom for legacy planning. The program integrates the Spiritual Exercises of St. Ignatius as a tool for discerning vocational choices and decision making. The second prong of the trident strategy embraces a twenty-five-person cohort that will accompany each other on this year-long journey and engage in leadership dialogues about their new or evolving roles while becoming an encore learning community for the long term. The last prong of this trident process is engagement with significant mission driven institutions and ministries of the Society of Jesus.

Through the year, these fellows will involve the institutional leaders in real leadership conversations, listening to the challenges of running mission-driven, nonprofit, values-based organizations within the largest global educational network of universities and high schools. Thus one discovers that this is not a residential university program, but a spirited, Jesuit collaborative program on the move.

This Ignatian Fellows’ three continent journey will begin with a four-day residency hosted by the Institute of Pastoral Studies at Loyola in September, 2019, then continue in November, 2019 with a four day residency hosted by the Jesuit School of Theology and Ministry at Santa Clara University. In January, 2020, the cohort will experience a four day social immersion in Lima, Peru, followed by a March, 2020 four day residency hosted by the Boston College School of Theology and Ministry. The cohort will then meet for a four-day residency hosted by the McDonough School of Business at Georgetown University and finally a ten day excursion to Spain and concluding in Rome with a leadership conversation with the Jesuit Global Higher Education leadership team and the sharing of insights and observations from their year together. Between sessions there will be assigned reading and opportunities to dialogue using the Ignatian Colleagues Program and platform. Ultimately, this inaugural group of Ignatian Legacy Fellows will become Founders of the Ignatian Society of Fellows, an alumni community that will continue to convene around leadership conversations to foster the work of the Society of Jesus.

Contacts: John Fontana, Co-Director, 847-703-5836, jfontana@luc.edu or Mariann M. Salisbury, Co-Director, 301-807-5369, Msalisbury1@luc.edu

For more information: https://luc.edu/ilf

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To learn more about IPS, go to https://www.luc.edu/ips/.

For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

1-29-2019 | Comments Off

Experience Education at Loyola IPS in Rome

Registrations for the Rome 2019 program are now open. Space is limited. 1st deposit deadline: Dec-15.

*** ALUMNI: Please contact Dr. Mike Canaris (mcanaris@luc.edu) before registering. ***

The IPS 2019 Study in Rome summer program provides a unique opportunity to experience firsthand the historical, cultural, and spiritual benefits of the Eternal City and the Vatican. Led by faculty members with longstanding personal relationships with local academic and ecclesial leaders there, the program is a unique opportunity for students of IPS. Participants are able to draw upon the invaluable resources of Loyola’s half-century presence running a campus for students of various ages and degree programs who choose to study in the Eternal City.

Upcoming Summer June 18–28, 2019 Courses:

IPS 402: Church and Mission, taught by Dr. Michael Canaris

IPS 599: Spirituality of Pilgrimage and the Contexts of Faith, taught by Dr. Bill Schmidt

To view Course Descriptions click here.

Shingai Chigwedere and Doreen Kelly are two IPS students who participated in last summer’s Rome program. They have been kind enough to share their thoughts on their Eternal City experience.

From Shingai: The IPS Rome Summer Program is a unique opportunity to engage in faith, fellowship and delicious food. Rome is special because it is a trifecta of rich religious, political and cultural history. Two classes were offered, I took the Theology of Pope Francis class with Dr. Mike Canaris. I was impressed with the way our church tours and tourist location visits connected with our class content on encounter, service, collegiality and ecumenism to name a few. Dr. Canaris and Dr. Jones did a fantastic job preparing semi-lectures and discussion material for our in-situ experience. My class spent 1.5 days in Assisi learning more about the Franciscan influence in Pope Francis’ life. We did volunteer work at Sant’ Egidio community, had an insightful visit to the Jewish Ghetto Museum and Synagogue, and learned more about ecumenical dialogue at Centro Pro Unione.

My favorite part was celebrating Mass and having private prayer and reflection time in churches like St. Peter’s Basilica and Santa Maria Maggiore. Having participated in Loyola’s Ignatian Spiritual Exercises retreat, it was profoundly heartwarming to celebrate Mass in St. Ignatius’ room, with a Jesuit celebrant, with classmates from a Jesuit University, in Rome, during the pontificate of a Jesuit Pope. Wow, what a unique moment in time! It was enriching to walk with (figuratively and literally, we walked a lot!), learn with and from committed and passionate IPS classmates. The time we spent getting to know each other (encountering each other) as we broke bread and enjoyed great food and gelato was priceless. Don’t miss out on this educational and spiritually enhancing opportunity!

From Doreen: What I expected: To visit and learn about places important to the history of the early Church, to celebrate Eucharist in some unique and special locations, to eat great food, to walk a lot.

What I found: All of the above and so much more!! Rich stories about artwork and architecture shared by extraordinarily knowledgeable classmates and our professor; an unexpected and simple call from God to be with God in amazing places which commemorated both sinners and saints; walking that became a pilgrimage on which I met God in others; meals that became celebrations of friendship; the best gelato in the world; deep conversations which expressed faith seeking understanding; intense times of silence in the presence of places that had been inhabited by or items once belonging to saints; an opportunity to serve and pray with a community making a difference in the daily lives of immigrants; deeply spiritual sacramental moments.

How it has changed me: IPS Rome 2018 awakened the pilgrim in me, that belief that whether the road is ordinary or extraordinary, God waits there to be found in both subtle and majestic ways. I am ever grateful!

Click on the link to access the REGISTRATION site and view the housing options.

Registrations for the Rome 2019 program are now open. Space is limited. 1st deposit deadline: Dec-15.

*** ALUMNI: Please contact Dr. Mike Canaris (mcanaris@luc.edu) before registering. ***

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If you want to reach out to Dr. Canaris, you can email him at mcanaris@luc.edu.
To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

11-08-2018 | Comments Off

IPS co-hosts “Integrity and Accountability in the Catholic Church”

Close to 90 people gathered at Regents Hall in Lewis Towers or joined in online this past October 11^th to participate in a panel-led discussion on “Integrity and Accountability in the Catholic Church”.

IPS Dean Schmisek noted, “Many attendees engaged in a meaningful way with the panelists, who offered insightful analysis and thought-provoking comments. One of the participants said it felt as though the panelists were offering ‘ministry’ to those in the audience.”

The evening was a culmination of a joint effort from IPS, Dr. Murphy and the Hank Center, and Jocelyn Cheng from Alumni Relations. Rebecca Weller was also on hand as a resource and advocate.

To view photos from the evening, go to: https://flic.kr/s/aHsmpmKV9s.

To view video of the evening, go to: https://bit.ly/2NL81Wr.

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Below are Dean Schmisek’s opening remarks:

Welcome to Loyola University Chicago’s Water Tower Campus. My name is Dr. Brian Schmisek, Dean of the Institute of Pastoral Studies here. On behalf of our Institute and Dr. Michael Murphy, Director of the Hank Center for the Catholic Intellectual Heritage, tonight’s co-sponsor of the event with us, I thank you for being here.

We have assembled a distinguished panel to discuss the topic “Integrity and Accountability in the Catholic Church.” With more and more revelations forthcoming in the news, we consider it part of our mission and duty as a Jesuit Catholic University to provide this forum in an academic setting.

Let me say at the outset that we will be discussing some sensitive topics. With statistics telling us that one in three women and one in six men will have experienced some form of contact sexual violence in their lifetime, it is likely that there are some here tonight who have had this happen to them. This is a tragedy and our sympathies go out to you.

We also have with us tonight Rebecca Weller, an advocate who can provide support and resources for anyone that feels upset or triggered by the subject matter. Rebecca also has literature and other handouts available.

I should also mention that this event is being live-cast and recorded. If you have a comment or question for our panel, but are not comfortable being on camera you can wait until after we conclude at 8:30 to come up and ask your question or make your comment.

So with that, let me introduce our panel. Each will speak for about 10-15 minutes from their own perspective. After each has spoken, I’ll moderate the discussion, and Dr. Murphy will have a roving microphone. We will conclude at 8:30.

Justice Anne Burke has served on the Illinois Supreme Court since 2006. Before that, she served as a Justice on the Illinois Court of Appeals since 1995. She is a founder of the Special Olympics in 1968. She also was one of the first members appointed to the National Review Board for the Protection of Children and Young People and served on that board from 2002 – 2004.

Dr. Rick Gaillardetz is The Joseph Professor of Catholic Systematic Theology and Chair of the Department of Theology at Boston College. He served as president of the Catholic Theological Society of America in 2013-14, the largest professional association of Catholic theologians in the world with over 1400 members. He is a noted expert on ecclesiology and his books include a revised and expanded edition of By What Authority? Foundations for Understanding Authority in the Church, published by Liturgical Press this year.

Dr. Jennifer Haselberger holds a Ph.D. from the University of London in England, and a licentiate in canon law from the Catholic University of Leuven, Belgium. She served as the Chancellor for Canonical Affairs in the Archdiocese of Saint Paul until April of 2013, when she resigned in protest of the Archdiocese’s handling of sexual misconduct by clergy. That same year she was selected as the Person of the Year, by the National Catholic Reporter. The following year she received the Michael J. Ehrlichmann Public Service Award from the Minnesota Association of Justice and the Trivison Award for demonstrating visionary leadership in the Catholic Church.

We are so pleased to have these distinguished panelists here to share their thoughts.

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To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

10-18-2018 | Comments Off

Luca Badetti, PhD joins IPS as Adjunct Assistant Professor

April 18, 2018

Dr. Luca Badetti has just joined the IPS community as an Adjunct Assistant Professor. He will be part of the Pastoral Counseling program and will teach two Fall 2018 classes: “Research Methods” and “Foundations of Pastoral Care”.

Dr. Badetti was born in Rome, did middle school in Milan, and then moved to the United States. He obtained a master’s in Clinical Psychology from the Institute for the Psychological Sciences at Divine Mercy University and a doctorate in Disability Studies from the University of Illinois at Chicago (UIC), writing his dissertation on “Self-Determination and Community Life in Persons with Intellectual Disabilities”.

VoyageChicago recently published a detailed profile on Dr. Badetti, highlighting among other things his current work as the Community Life Director at L’Arche Chicago, “a multi-cultural faith community on the west side comprised of three homes in which people with and without intellectual disabilities live together ordinary life (sharing meals, going on outings, praying together, etc.).” In this role, Luca supports community life across its different layers: hiring and training assistants/staff, leading team meetings, events and retreats, accompanying, listening and walking with people as they grow through their community journey.”

We would like to share below Dr. Badetti’s responses to a few questions we recently posed to him:

Why IPS? What drew you to this program?

I have come to believe that life reveals itself to us as we journey along – it can surprise us and lead us, sometimes in very unexpected ways. This is true across its different domains, even the academic and professional one.

I didn’t plan to find Loyola University’s Institute for Pastoral Studies but I found it, and it found me.

To give a bit of background, during my undergraduate studies I wanted to study the human person in a holistic way, and one discipline was not enough to do so! I therefore double majored and double minored, seeking to bring together theology, philosophy and psychology.

I obtained a master’s in clinical psychology from a graduate institute of the psychological sciences (its abbreviated name was IPS too!), which sought to combine psychology with theology.

I then continued my own reflection on integration, which continues to this day. This reflection also informs and has been informed by my community leadership and pastoral experience in L’Arche, a movement of faith communities in which people with and without intellectual disabilities share life together in a spirit of belonging. I currently am the Director of Community Life in our Chicago community, which I became a part of once I moved to the city about eight years ago for my doctorate in Disability Studies.

I was already interested in IPS when I found out about it years ago, having known some of its students but also one of its founders. Considering my background, here it was…an institute that sought to combine psychological and theological insights for the accompaniment of people! How could I not be interested?

IPS then found me, inviting me to teach as one of its adjunct professors.

How do you feel about joining IPS?

I am honored and pleased.

I just mentioned a bit about my academic/community background…I find so many connections between it and the focus of IPS. I am glad to now be part of the IPS team.

Coming originally from Rome and currently living in Chicago, I also find quite exciting that IPS has a presence in both Chicago and Rome. Yet another connection!

What are your expectations about being part of the IPS family?

I am ready to be surprised!

Expectations, on the other hand, can be tricky, precisely because of what I was mentioning before about life revealing itself. Expectations can be like little boxes in our heads, while life is so much bigger than them. But, yes, I am open to being surprised.

Finally, can you share a personal spiritual practice that continues to restore and re-energize your mind, body, heart and spirit?

I believe there is a deep core to spirituality, beyond words, that is very intimate, mysterious and profound. Like other intimate realities, it should be protected and not exposed.

There is also a level in spirituality that is personal while also being communal and social, from which one can share with others using words and from which I am drawing my reply to your question.

Instead of using the concept of a practice I do, I’d like to speak of a reality I like to enter into – and also nurture: leisure.

What in Italy is called the “dolce far niente” (the sweet doing nothing) is a beautiful being present. Whether sharing coffee with a friend, listening to music, enjoying good food, sitting quietly, strolling around and so forth, leisure can be a delightfully human, and therefore profoundly spiritual, experience. That primacy of being over doing.

For more on Dr. Luca Badetti, go to https://www.lucabadetti.com/.

(Image credits: Sally O’Donnell Photography, Roberta Dupuis- Devlin)

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To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

4-18-2018 | Comments Off

A Lenten Reflection: “Consider a fast from technology for Lent”

A Lenten reflection from IPS Assistant Professor, Michael Canaris:

Theologian Daniel Groody, CSC has reflected on strengthening our spiritual disciplines in various demonstrations of solidarity and renewal, some of which are particularly appropriate for Lent: focusing on prayer, simplicity and recollection in regular moments like the Sabbath. One of the most eye-opening of these practices he suggests is considering a “fast from technology.”

The average American checks their phone every 12 minutes or over 80 times per day. More than two-thirds of us get at least substantial portions of our news from social media sources, which are intentionally designed to offer stories based on previous inclinations and interests. Self-sorting “traditional” media outlets on television and radio provide much of the same. All of this results in an increase in tribalism and the silos of echo-chambers that characterize so much of our public discourse. Dialogue with one another becomes strained. And if we claim to love God who we cannot see while refusing to hear the cries of our neighbor who we do, then we are liars according to the Word of God.

We often have recourse to fall back somewhat easily on the (admirable) directives of the church when it comes to questions of what our fasts should look like during Lent. These regular calls to penitence help us raise our hearts and minds to God, to focus on our radical dependence and constant need for God’s presence, forgiveness and revitalization in our lives.

But it’s also important to remember that God does not somehow intrinsically prefer one half of our surf and turf predilections over the other on certain days of the week. Choosing lobster over filet on Friday merely out of a rigorist interpretation of the law offers negligible impact on one’s spiritual life, and even less on the nature of God’s unbegotten and eternal beatitude and beneficence. (That said, I have eaten meatballs after midnight on early Saturday morning raids to the refrigerator more times in my life than I would like to confess in public.)

But to recalibrate the grounding of our self-mortifications consistently, it is essential to return often to the words of the prophet Isaiah, among my favorite in all of Scripture:

“Why do we fast, but You do not see?

Why humble ourselves, but You do not notice?”

“Look,” says the Lord, “you serve your own interest on your fast day, and oppress all your workers.

You fast only to quarrel and to fight and to strike with a wicked fist.

Such fasting as you do today will not make your voice heard on high.

Is such the fast that I choose, a day to humble oneself?

Is it to bow down your head like a reed, and to lie in sackcloth and ashes?

And you call this a fast, a day acceptable to the Lord?

Is not this rather the fast that I desire: to loosen the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?

Is it not to share your bread with the hungry, and to bring the foreigner into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?

Then your light shall break forth like the dawn, and your wounds shall be healed quickly.”

Our use of technology, which has given us countless blessings, is also increasingly enabling us to practice all too habitually the last of these divine condemnations. When our phones and computers hinder real connections and instead allow us sufficient cover “to hide our humanity from our own kin,” we know that we have not only a cultural but a theological problem.

Fasting from food is not the same thing as forced starvation. So too, a willingness to examine our practices regarding technological communication is not a compulsory abandonment of those realities that are necessary for the betterment of our professional and personal lives. But an honest scrutiny will likely reveal addictive or detestable practices for which a day of fasting may now be appropriate or necessary.

This may be the year when assessing and addressing these tendencies could help us grow closer both to our human neighbor and to God.

This reflection first appeared in Catholic Star Herald. Michael Canaris, PhD is an Assistant Professor at IPS. You can reach him at mcanaris@luc.edu.

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Join the Loyola community in prayer and celebration at HOLY WEEK services and events across the Chicagoland campuses. Click here.

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To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

3-22-2018 | Comments Off

A Lenten Challenge: “What are the questions that would liberate us…?”

February 20, 2018

A Lenten reflection from IPS Assistant Professor of Spirituality, Jean-Pierre Fortin:

According to the Gospel of John, when Jesus is brought before Pontius Pilate, he tells the Roman governor: “For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice” (John 18:37). Jesus was born, came among us to bear witness to the truth. For us Christians, who profess to be followers of Jesus, a fundamental task and challenge to accomplish and face is to bear witness to Jesus. As it invites us to experience and celebrate the mystery of Christ’s Passion, death and resurrection in particular fashion, the Lenten/Easter season is a most suited time for us to reflect on the quality of the witness we bear of and to Christ.

A formative way to do this is to follow Pontius Pilate’s example, who admits to being profoundly challenged by the person and words of Jesus when he responds to Jesus’ witness with an honest question: “What is truth?” (John 18:38) Pilate opens himself to the possibility that he may be encountering a truth he had never foreseen. This encounter with truth in person may change who he is in profound ways. During this Lenten season, then, we may reflect on the ways Jesus questions our assumptions about our lives, we may think about the questions we have been carrying with us for some time (perhaps even a long time) which we know we should ask to Jesus in person. What are the questions that would liberate us, allowing us to pursue the truth revealed in Jesus in more faithful, complete fashion? We may bring these questions before Jesus in our prayer, with the desire and hope of being transformed so as to be able to bear witness to the truth that he is.

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See below for other Lenten offerings, resources, and events taking place around Loyola University Chicago and the greater Chicagoland area.

The Campus Ministry team has put together this web page to help prepare the members of the Loyola Chicago community recommit to their baptismal promises at Easter by returning to the basic practices of their faith during Lent: https://www.luc.edu/campusministry/sacramental_life/eucharist/lent/.

The Mission Office invites you to begin and end this Lenten season with an Ignatian examen focused on forgiveness and healing. Each session will begin with an examen followed by shared reflections on the insights or fruits of the examen. The first examen will focus on forgiveness, and as we begin Holy Week, the second examine will focus on healing. For more on this program, go to: https://www.luc.edu/mission/employeeprograms/lentenofferings/.

The Archdiocese of Chicago’s Department of Parish Vitality and Mission is delighted to provide Catholics and non-Catholics with a wide variety of opportunities to take Pope Francis’s words to heart and begin a Lenten mission of deepening relationships with those around them and with Jesus Christ. For specifics, go to this page: https://pvm.archchicago.org/lenten-resources.

Finally, for web-based resources, Campus Ministry has collated the below handout:

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To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

2-20-2018 | Comments Off

A Prolific IPS Faculty: Publications from 2015-2017

January 17, 2018

Did you know that in the last three years, several IPS Faculty have published over fifty-plus scholarly works?

Congratulations to Michael Canaris, Jean-Pierre Fortin, Peter Jones, Therese Lysaught, Daniel Rhodes, Heidi Russell, William Schmidt, Brian Schmisek, and Deborah Watson for continuing to uphold IPS’s tradition of dynamic scholarship as an integral component to the formation of diverse and dynamic leaders for creative, compassionate, and courageous service to church and society.

These published works are broken down as follows:

Books: 10
Articles in Peer-Reviewed Journals: 18
Chapters in Books: 9
Encyclopedia articles and other academic publications: 3
Pastoral Resources: 7
Book Reviews: 7

For a full list of these published works, read on below.

Books (10)

Rhodes, Daniel. Can I Get a Witness? The Forgotten Tradition of Radical Christianity in America, edited by Charles Marsh, Shea Tuttle, and Daniel Rhodes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2018. (In press)

Canaris, Michael M. Living Christian Joy Daily: Everyone’s Call – Essays from Rome. Co-edited with Donna Orsuto, STD. Foreword by Gianfranco Cardinal Ravasi. Libreria Editrice Vaticana, 2017.

Rhodes, Daniel, and Tim Condor. Organizing Church: Grassroots Practices for Changing Your Congregation, Your Community, and Our World (Chalice Press, 2017).

Russell, Heidi. The Source of All Love: Catholicity and the Trinity. Maryknoll, NY: Orbis Books, 2017.

Schmisek, Brian. The Rome of Peter and Paul: A Pilgrim’s Guide to New Testament Sites in the Eternal City. Pickwick Publications, 2017.

Canaris, Michael M. Francis A. Sullivan, S.J., and Ecclesiological Hermeneutics: An Exercise in Faithful Creativity. Leiden: Brill, 2016.

Fortin, Jean-Pierre. Grace in Auschwitz: A Holocaust Christology. Minneapolis: Fortress Press, 2016.

Schmisek, Brian. Ancient faith for the modern world: a brief guide to the Apostles Creed. Chicago, IL: ACTA Publications, 2016.

Schmisek, Brian. A Greek reader for Chase and Phillips selections from antiquity. Eugene, OR: Wipf & Stock, 2016.

Russell, Heidi. Quantum Shift: Theological and Pastoral Implications of Contemporary Developments in Science. Collegeville, Minnesota: Liturgical Press, 2015.

Articles in Peer-Reviewed Journals (18)

Canaris, Michael M. “The Church as Migrant: A New Model of the Church for a ‘Cross-ing’ People,” The Ecumenist (in press).

Fortin, Jean-Pierre. “Prayerful Spirituality as Experiential Theology: Teresa of Avila’s Mystical Transposition of Augustine’s Confessions.” Studies in Spirituality (in press).

Fortin, Jean-Pierre. “Christ Risen, Wonder Arising: A Christian Theology of Miracles.” Toronto Journal of Theology 33, supplement 1 (2017): 25-38.

Fortin, Jean-Pierre. “Divine Kenosis: Building the Human Community Out of Mercy.” The Ecumenist: A Journal of Theology, Culture and Society 54, no. 2 (2017): 8-17.

Fortin, Jean-Pierre. “Symbolism in Weakness: Jesus Christ for the Postmodern Age.” Heythrop Journal 58, no. 1 (2017): 64-77.

Lysaught, M. Therese. “Four Perspectives – Beyond the Abortion Wars: A Way Forward for a New Generation. By Charles C. Camosy.” Horizons 44, no. 1 (2017): 160-64. doi:10.1017/hor.2017.5.

Fortin, Jean-Pierre. “Confession as Spiritual Communion: Dietrich Bonhoeffer’s Theology of Forgiveness and Reconciliation.” Touchstone 34, no. 3 (2016): 14-24.

Fortin, Jean-Pierre. “Spirituality as Lived Interpretation: A Transformative Encounter between Two Traditions.” Religious Studies and Theology 35, no. 1 (2016): 37-51.

Lysaught, M. Therese. “Geographies and Accompaniment: Toward an Ecclesial Re-ordering of the Art of Dying.” Studies in Christian Ethics 29, no. 3 (2016): 286-293. doi:10.1177/0953946816642977.

Lysaught, M. Therese. Issue editor, Journal of Medicine and Philosophy 41, no. 6 (December 2016). Special issue on The Anticipatory Corpse, by Jeffrey P. Bishop.

Lysaught, M. Therese. “From The Anticipatory Corpse to the Participatory Body.” Journal of Medicine and Philosophy 41, no. 6 (December 2016).

Rhodes, Daniel. “Time Emptied And Time Renewed – The Dominion Of Capital And A Theo-Politics Of Contretemps.” Journal of Religious Theory (December 12, 2016).

Fortin, Jean-Pierre. “Spiritual Empowerment for Love: Dietrich Bonhoeffer’s Ethics of Resistance.” The Bonhoeffer Legacy: Australasian Journal of Bonhoeffer Studies 3, no. 2 (2015): 19-40.

Fortin, Jean-Pierre. “Critical Theology, Committed Philosophy: Discovering Anew the Faith-Reason Dynamics with Origen of Alexandria and Augustine of Hippo.” Philosophy and Theology 27, no. 1 (2015): 25-54.

Lysaught, M. Therese. “Clinically Integrated Networks: A Cooperation Analysis,” Health Care Ethics: USA 23, no. 4 (Fall 2015): 6-10.

Lysaught, M. Therese. “Roman Catholic Teaching on International Debt: Toward a New Methodology for Catholic Social Ethics and Moral Theology,” Journal of Moral Theology. 4, no. 2 (June 2015): 1-17.

Schmidt, William. “Integral Theory: A Broadened Epistemology,” American International Journal of Humanities and Social Science 3, no. 1 (2017).

Schmisek, Brian. “The “Spiritual Body” as Oxymoron in 1 Corinthians 15:44.” Biblical Theology Bulletin: Journal of Bible and Culture 45, no. 4 (November 16, 2015): 230-38. doi:10.1177/0146107915608597.

Chapters in Books (9)

Canaris, Michael M. “Immigration and Ecclesial Receptivity: Congar and Rahner as Resources for An Ecumenical and Philoxenical Ecclesiology of Reception,” in The Meaning of My Neighbor’s Faith: Interreligious Reflections on Immigration. Edited by Alexander Hwang and Laura Alexander. Lanham, MD: Lexington Books, (in press).

Lysaught, M. Therese. “A Midwife of Grace: Sr. Mary Stella Simpson,” in Can I Get a Witness: The Forgotten Tradition of Radical Christianity in America, edited by Charles Marsh, Shea Tuttle, and Daniel Rhodes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2018. (In press).

Rhodes, Daniel. “A Sickness Unto Life: Cesar Chavez and the Quest for Farmworker Justice.” In Can I Get a Witness? The Forgotten Tradition of Radical Christianity in America, edited by Charles Marsh, Shea Tuttle, and Daniel Rhodes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2018. (In press).

Lysaught, M. Therese. “Catholicism in the Neonatal Context: Belief, Practice, Challenge, Hope.” In Religion and the Newborn, edited by Ron Green and George Little. Oxford University Press (in press).

Canaris, Michael M. “Alma Mater, Mater Exulum: Jesuit Education and Immigration. A Moral Framework and its Historical Roots.” In Undocumented and in College: Students and Institutions in a Climate of National Hostility, edited by Terry-Ann Jones and Laura Nichols. New York: Fordham University Press, 2017.

Lysaught, M. Therese. “Incarnating Caritas.” In Incarnate Grace: Perspectives on the Ministry of Catholic Health Care, edited by Charles Bouchard. 11-26. (Catholic Health Association, 2017).

Canaris, Michael M. “A Rahnerian Reading of Sensus Fidei in the Life of the Church,” in Learning from All the Faithful: A Contemporary Theology of the Sensus Fidei, edited by Bradford E. Hinze and Peter C. Phan, 196-212. Eugene, OR: Pickwick Publications, 2016.

Lysaught, M. Therese. “Ritual – A Framework for Ritual at the Deathbed.” In Dying in the Twenty-First Century, edited by Lydia Dugdale. 67-86. MIT Press, 2015.

Watson, D. Sculpting narratives: Experiencing positive narratives in therapy. In The therapist’s notebook for children and adolescents: Homework, handouts, and activities for use in psychotherapy (2nd ed., pp.), Sori, C. F., Hecker, L. L., & Bachenberg, M. E. (Eds.). New York: Routledge, 2016.

Encyclopedia Articles and Other Academic Publications (3)

Rhodes, Daniel. “Brownson, Orestes Augustus”; “Christian Community Development Association”; “Garvey, Marcus”; “Morehouse, Henry Lymon”; “Open Doors”; “Stringfellow, Frank William”; “Word Gospel Mission”. Encyclopedia of Christianity in the United States. Edited by George Thomas Kurian and Mark A. Lamport. Lanham, MD: Rowman & Littlefield, 2016.

Watson, D. Genograms. In J. Carlson & S. Dermer (Eds.) The SAGE Encyclopedia of Marriage, Family, and Couples Counseling. 733-737. Thousand Oaks, CA: Sage, 2016.

Rhodes, Daniel. “The Contradiction of Hope in an Estranged World: David Harvey’s Seventeen Contradictions and the End of Capitalism,” in Syndicate Theology (April 6, 2015).

Pastoral Resources (7)

Schmidt, William. Editor, Journal of Spirituality in Mental Health. Philadelphia, PA: Taylor & Francis.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy for Extraordinary Ministers of Holy Communion: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy for Music Ministers: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy: Spirituality, Celebration, and Catechesis for Sundays and Solemnities: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy Sunday Missal 2018. Liturgical Press. 2017.

Schmisek, Brian. Fundamentos del Nuevo Testamento: Jesús y sus discípulos. Paulist Press. 2017. (Translated from English Edition: Catholic Bible Study Program: New Testament Foundations Student Workbook Paulist Press. 2008).

Schmisek, Brian. El Programa de la Escuela Bíblica Católica: Fundamentos Del Antiguo Testamento: De Génesis a 2 Reyes. Paulist Press. 2016. (Translated from English edition: Old Testament Foundations Student Workbook. Paulist Press).

Book Reviews (7)

Jones, Peter L. “Review of Theology in the Flesh: How Embodiment and Culture Shape the Way We Think about Truth, Morality, and God,”International Journal of Public Theology [in press].

Canaris, Michael M. “Review of Will Pope Francis Pull It Off? by Rocco D’Ambrosio.” The Way, Oxford, October 2017.

Lysaught, M. Therese. “Review of Joseph Selling, Reframing Catholic Theological Ethics.” Studies in Christian Ethics 30, no. 4 (2017): 509-513. doi:10.1177/0953946817720910j. https://doi.org/10.1177/0953946817720910j.

Jones, Peter L. “Review of Bulls, Bears, and Golden Calves: Applying Christian Ethics in Economics, by John E. Stapleford.” International Journal of Public Theology 10, no. 1 (2016), 125-127. doi:10.1163/15697320-12341431.

Lysaught, M. Therese. “Review of Beyond the Abortion Wars: A Way Forward for a New Generation, by Charles Camosy,” Health Progress 97, no. 3 (May–June 2016): 67–68.

Lysaught, M. Therese. “Book Review: Michael Banner, the Ethics of Everyday Life: Moral Theology, Social Anthropology, and the Imagination of the Human.” Studies in Christian Ethics 29, no. 3 (2016): 339-342. doi:10.1177/0953946816642960. https://doi.org/10.1177/0953946816642960.

Jones, Peter L. “Review of Ethics that Matters: African, Caribbean, and African-American Sources,” International Journal of Public Theology 9, no.1 (2015): 113-114.

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To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

1-17-2018 | Comments Off

What is the role of the Jesuit universities?

A university as a straight line from the Jesuits must point to a global formation, not only intellectual, a formation of the whole human person. In fact if the university becomes simply an academy of ideas or a «factory» of professionals or a mentality centered on business prevails in its structure then it is truly off the path. We have the [Spiritual] Exercises in hand. Here’s the challenge: take the university on the path of the Exercises. This means risking on the truth, and not on the «closed truth» that no one discusses. The truth of the encounter with people is open and requires that we let ourselves make enquiries truly from reality. And the Jesuit university must be involved with the real life of the Church and the Nation: also this is reality, in fact. A particular attention must be always be given to the marginalized, to the defense of those have more need of being protected. And this—it is clear—is not being a Communist: it is simply being truly involved with reality. In this case, in particular a Jesuit university must be fully involved with reality expressing the social thought of the Church. The free-market thought that removes man and woman from the center and puts money at the center is not ours. The doctrine of the Church is clear and it must move forward in this sense. – Pope Francis

This was drawn from a recent conversation with Pope Francis. With the Jesuits now gathered in their General Congregation to elect a new superior and to map out the future initiatives and strategies of the Society of Jesus, and the nation involved in an obviously polemical presidential campaign, join the whole community of IPS – students, faculty, staff, and alumni – in praying that the Holy Spirit guide us toward fulfilling this mandate. Let us follow our individual vocation to work for the in-breaking reign of God and to share our particular and collective charisms, thus playing our part in living the witness to which each of us is called. Let us never abandon our role to serve as prophets, ministers, educators, and disciples, or forsake the gospel for comfort, pride, wealth, or power. Let us live lives of justice, peace, solidarity, and holiness, realizing always that “Christ plays in ten thousand places, lovely in limbs, and lovely in eyes not his, to the Father through the features of men’s faces.”

Dr. Michael Canaris

10-12-2016 | Comments Off

IPS Professor Speaks About Experience at White House and the Pope’s Address

IPS Professor Marian Diaz made a quick trip to Washington, D.C. with her husband Miguel Diaz who is the former U.S. Ambassador to the Holy See and is currently The John Courtney Murray University Chair in Public Service at Loyola’s Hank Center.

“We were at the event where the Holy Father was received by the President at the White House. That was very exciting.”

Very exciting, but very early. “We had to be there bright and early Wednesday morning, but it was very well organized going through security and the weather was fantastic.”

IPS Professor Marian Diaz and her husband Miguel Diaz, former U.S. Ambassador to the Holy See — IPS Professor Marian Diaz and her husband Miguel Diaz

After waiting for a few hours for the Pope to arrive, the site of his vehicle driving up was something to see, recalls Marian. “I was aware that he was riding in a Fiat because of his arrival the day before at the air force base, but seeing that Fiat pull into the drive way of the White House was just stunning. The enormous black security cars around it just dwarfed it.”

The ceremony itself was very formal. There was not a big processional, but there were a number of bishops, cardinals, the current Ambassador to the Holy See, the Vice President and other VIPs in attendance. The anthems for the Holy See and the U.S. were played and all U.S. armed forces were represented.

President Obama spoke first followed by Pope Francis. Upon conclusion, they made their way to the balcony of the White House and waved to the throng of people.

“It was just exciting to hear the Holy father’s remarks and the President’s remarks and have them be so well aligned in terms of issues they were addressing. Having worked at the nexus of the U.S. administration and the administration of the Holy See for so long, I’m just really happy to see them working together in a more constructive way on concerns we have in common.”

Marian has done a lot of work on Laudato Si’, the encyclical on the environment, so she was pleased with what she heard about uniting the environment and social issues. Rather than keeping labor, private property, the basic rights of humanity, etc. separated, Pope Francis is “now showcasing all these issues and economic issues in a package which also considers our environment,” noted Marian. “He’s calling us to respond to the cries of suffering creation around us and to really respond to that, but not in a way that the issues remain isolated. He wants these to all be seen as human issues in developing what he calls an integral ecology. There’s a great urgency that I think he brings to these questions, along with our president and I just hope we will have some constructive actions moving forward.”

Years ago, Marian had a realization that environmental issues had to be addressed now and the sooner, the better.

“I really agree with the line ‘we can’t leave it until the next generation.’ I had this moment when my kids were younger and I was driving them to school, listening to another news program about the environment and I said to them, ‘kids this is the issue for your generation.’ Then I realized, no that’s wrong. This has to be the issue for my generation. It has to be addressed now. We just can’t wait.”

Moving forward, “I’ve seen a change in our government’s approach in dealing with these issues and also in terms of the Holy See, in the way that they see the need to partner with other religious entities, with secular society and with other governments in coming to a solutions for these problems. So I see them more open to collaborating and partnering and that’s really encouraging.”

Pope Francis and President Obama on the front lawn of the White House

Marian went on to discuss the excitement and anticipation that follows the Pope wherever he goes.

“At the White House itself, the crowds were controlled and everything was structured, but you could tell that people really wanted to be there. You could definitely feel the energy and the excitement.”

Pope Francis is frequently called the people’s Pope and is loved by many people even those outside of the Catholic faith. Marian sheds some light on why she thinks that is.

“His first Apostolic Exhortation is called Evangelic Gaudium, The Joy of the Gospel. He’s happy! He exudes joy and he encounters people gladly and happily,” Marian exclaimed. “And you have the sense that when he encounters people one on one, he wants to be present to them.”

People appreciate when they feel seen, heard and acknowledged and Pope Francis knows how to engage with people.

“It doesn’t mean everybody is going to agree with him on everything, but when someone’s there that you feel you could relate to and that you are heard, it makes a big difference,” said Marian.

While in D.C., Marian also noticed an uplift in the hopes and spirits of those who fight for social justice.

“For people who work on justice issues, he’s really reinvigorating them by giving them new hope and new energy. People who have worked on issues year in and year out… and, given the tone in Washington and the lack of progress, I can just imagine how easy it would be to give up. His presence, his message, his authority and his openness I think, hopefully, will energize Washington and people to really start making progress.”

**Join the conversation by following @BrianSchmisek on Twitter and @LoyolaIPS on Instagram! Also, network with the Loyola Chicago IPS community on LinkedIn.

9-30-2015 | Comments Off

Category : Pope Francis

IPS Professor Speaks About Experience at White House and the Pope’s Address

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Category : Pope Francis

Contacts: John Fontana, Co-Director, 847-703-5836, jfontana@luc.edu or Mariann M. Salisbury, Co-Director, 301-807-5369, Msalisbury1@luc.edu

For more information: https://luc.edu/ilf

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

To learn more about IPS, go to https://www.luc.edu/ips/.

For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

From Doreen: What I expected: To visit and learn about places important to the history of the early Church, to celebrate Eucharist in some unique and special locations, to eat great food, to walk a lot.

How it has changed me: IPS Rome 2018 awakened the pilgrim in me, that belief that whether the road is ordinary or extraordinary, God waits there to be found in both subtle and majestic ways. I am ever grateful!

If you want to reach out to Dr. Canaris, you can email him at mcanaris@luc.edu. To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

We have assembled a distinguished panel to discuss the topic “Integrity and Accountability in the Catholic Church.” With more and more revelations forthcoming in the news, we consider it part of our mission and duty as a Jesuit Catholic University to provide this forum in an academic setting.

We also have with us tonight Rebecca Weller, an advocate who can provide support and resources for anyone that feels upset or triggered by the subject matter. Rebecca also has literature and other handouts available.

I should also mention that this event is being live-cast and recorded. If you have a comment or question for our panel, but are not comfortable being on camera you can wait until after we conclude at 8:30 to come up and ask your question or make your comment.

So with that, let me introduce our panel. Each will speak for about 10-15 minutes from their own perspective. After each has spoken, I’ll moderate the discussion, and Dr. Murphy will have a roving microphone. We will conclude at 8:30.

We are so pleased to have these distinguished panelists here to share their thoughts.

To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

Join the Loyola community in prayer and celebration at HOLY WEEK services and events across the Chicagoland campuses. Click here.

To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

Books (10)

Rhodes, Daniel. Can I Get a Witness? The Forgotten Tradition of Radical Christianity in America, edited by Charles Marsh, Shea Tuttle, and Daniel Rhodes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2018. (In press)

Canaris, Michael M. Living Christian Joy Daily: Everyone’s Call – Essays from Rome. Co-edited with Donna Orsuto, STD. Foreword by Gianfranco Cardinal Ravasi. Libreria Editrice Vaticana, 2017.

Rhodes, Daniel, and Tim Condor. Organizing Church: Grassroots Practices for Changing Your Congregation, Your Community, and Our World (Chalice Press, 2017).

Russell, Heidi. The Source of All Love: Catholicity and the Trinity. Maryknoll, NY: Orbis Books, 2017.

Schmisek, Brian. The Rome of Peter and Paul: A Pilgrim’s Guide to New Testament Sites in the Eternal City. Pickwick Publications, 2017.

Canaris, Michael M. Francis A. Sullivan, S.J., and Ecclesiological Hermeneutics: An Exercise in Faithful Creativity. Leiden: Brill, 2016.

Fortin, Jean-Pierre. Grace in Auschwitz: A Holocaust Christology. Minneapolis: Fortress Press, 2016.

Schmisek, Brian. Ancient faith for the modern world: a brief guide to the Apostles Creed. Chicago, IL: ACTA Publications, 2016.

Schmisek, Brian. A Greek reader for Chase and Phillips selections from antiquity. Eugene, OR: Wipf & Stock, 2016.

Russell, Heidi. Quantum Shift: Theological and Pastoral Implications of Contemporary Developments in Science. Collegeville, Minnesota: Liturgical Press, 2015.

Articles in Peer-Reviewed Journals (18)

Canaris, Michael M. “The Church as Migrant: A New Model of the Church for a ‘Cross-ing’ People,” The Ecumenist (in press).

Fortin, Jean-Pierre. “Prayerful Spirituality as Experiential Theology: Teresa of Avila’s Mystical Transposition of Augustine’s Confessions.” Studies in Spirituality (in press).

Fortin, Jean-Pierre. “Christ Risen, Wonder Arising: A Christian Theology of Miracles.” Toronto Journal of Theology 33, supplement 1 (2017): 25-38.

Fortin, Jean-Pierre. “Divine Kenosis: Building the Human Community Out of Mercy.” The Ecumenist: A Journal of Theology, Culture and Society 54, no. 2 (2017): 8-17.

Fortin, Jean-Pierre. “Symbolism in Weakness: Jesus Christ for the Postmodern Age.” Heythrop Journal 58, no. 1 (2017): 64-77.

Lysaught, M. Therese. “Four Perspectives – Beyond the Abortion Wars: A Way Forward for a New Generation. By Charles C. Camosy.” Horizons 44, no. 1 (2017): 160-64. doi:10.1017/hor.2017.5.

Fortin, Jean-Pierre. “Confession as Spiritual Communion: Dietrich Bonhoeffer’s Theology of Forgiveness and Reconciliation.” Touchstone 34, no. 3 (2016): 14-24.

Fortin, Jean-Pierre. “Spirituality as Lived Interpretation: A Transformative Encounter between Two Traditions.” Religious Studies and Theology 35, no. 1 (2016): 37-51.

Lysaught, M. Therese. “Geographies and Accompaniment: Toward an Ecclesial Re-ordering of the Art of Dying.” Studies in Christian Ethics 29, no. 3 (2016): 286-293. doi:10.1177/0953946816642977.

Lysaught, M. Therese. Issue editor, Journal of Medicine and Philosophy 41, no. 6 (December 2016). Special issue on The Anticipatory Corpse, by Jeffrey P. Bishop.

Lysaught, M. Therese. “From The Anticipatory Corpse to the Participatory Body.” Journal of Medicine and Philosophy 41, no. 6 (December 2016).

Rhodes, Daniel. “Time Emptied And Time Renewed – The Dominion Of Capital And A Theo-Politics Of Contretemps.” Journal of Religious Theory (December 12, 2016).

Fortin, Jean-Pierre. “Spiritual Empowerment for Love: Dietrich Bonhoeffer’s Ethics of Resistance.” The Bonhoeffer Legacy: Australasian Journal of Bonhoeffer Studies 3, no. 2 (2015): 19-40.

Fortin, Jean-Pierre. “Critical Theology, Committed Philosophy: Discovering Anew the Faith-Reason Dynamics with Origen of Alexandria and Augustine of Hippo.” Philosophy and Theology 27, no. 1 (2015): 25-54.

Lysaught, M. Therese. “Clinically Integrated Networks: A Cooperation Analysis,” Health Care Ethics: USA 23, no. 4 (Fall 2015): 6-10.

Lysaught, M. Therese. “Roman Catholic Teaching on International Debt: Toward a New Methodology for Catholic Social Ethics and Moral Theology,” Journal of Moral Theology. 4, no. 2 (June 2015): 1-17.

Schmidt, William. “Integral Theory: A Broadened Epistemology,” American International Journal of Humanities and Social Science 3, no. 1 (2017).

Schmisek, Brian. “The “Spiritual Body” as Oxymoron in 1 Corinthians 15:44.” Biblical Theology Bulletin: Journal of Bible and Culture 45, no. 4 (November 16, 2015): 230-38. doi:10.1177/0146107915608597.

Chapters in Books (9)

Lysaught, M. Therese. “A Midwife of Grace: Sr. Mary Stella Simpson,” in Can I Get a Witness: The Forgotten Tradition of Radical Christianity in America, edited by Charles Marsh, Shea Tuttle, and Daniel Rhodes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2018. (In press).

Lysaught, M. Therese. “Catholicism in the Neonatal Context: Belief, Practice, Challenge, Hope.” In Religion and the Newborn, edited by Ron Green and George Little. Oxford University Press (in press).

Lysaught, M. Therese. “Incarnating Caritas.” In Incarnate Grace: Perspectives on the Ministry of Catholic Health Care, edited by Charles Bouchard. 11-26. (Catholic Health Association, 2017).

Canaris, Michael M. “A Rahnerian Reading of Sensus Fidei in the Life of the Church,” in Learning from All the Faithful: A Contemporary Theology of the Sensus Fidei, edited by Bradford E. Hinze and Peter C. Phan, 196-212. Eugene, OR: Pickwick Publications, 2016.

Lysaught, M. Therese. “Ritual – A Framework for Ritual at the Deathbed.” In Dying in the Twenty-First Century, edited by Lydia Dugdale. 67-86. MIT Press, 2015.

Watson, D. Sculpting narratives: Experiencing positive narratives in therapy. In The therapist’s notebook for children and adolescents: Homework, handouts, and activities for use in psychotherapy (2nd ed., pp.), Sori, C. F., Hecker, L. L., & Bachenberg, M. E. (Eds.). New York: Routledge, 2016.

Encyclopedia Articles and Other Academic Publications (3)

Watson, D. Genograms. In J. Carlson & S. Dermer (Eds.) The SAGE Encyclopedia of Marriage, Family, and Couples Counseling. 733-737. Thousand Oaks, CA: Sage, 2016.

Rhodes, Daniel. “The Contradiction of Hope in an Estranged World: David Harvey’s Seventeen Contradictions and the End of Capitalism,” in Syndicate Theology (April 6, 2015).

Pastoral Resources (7)

Schmidt, William. Editor, Journal of Spirituality in Mental Health. Philadelphia, PA: Taylor & Francis.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy for Extraordinary Ministers of Holy Communion: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy for Music Ministers: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy: Spirituality, Celebration, and Catechesis for Sundays and Solemnities: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy Sunday Missal 2018. Liturgical Press. 2017.

Schmisek, Brian. Fundamentos del Nuevo Testamento: Jesús y sus discípulos. Paulist Press. 2017. (Translated from English Edition: Catholic Bible Study Program: New Testament Foundations Student Workbook Paulist Press. 2008).

Schmisek, Brian. El Programa de la Escuela Bíblica Católica: Fundamentos Del Antiguo Testamento: De Génesis a 2 Reyes. Paulist Press. 2016. (Translated from English edition: Old Testament Foundations Student Workbook. Paulist Press).

Book Reviews (7)

Jones, Peter L. “Review of Theology in the Flesh: How Embodiment and Culture Shape the Way We Think about Truth, Morality, and God,”International Journal of Public Theology [in press].

Canaris, Michael M. “Review of Will Pope Francis Pull It Off? by Rocco D’Ambrosio.” The Way, Oxford, October 2017.

Lysaught, M. Therese. “Review of Joseph Selling, Reframing Catholic Theological Ethics.” Studies in Christian Ethics 30, no. 4 (2017): 509-513. doi:10.1177/0953946817720910j. https://doi.org/10.1177/0953946817720910j.

Jones, Peter L. “Review of Bulls, Bears, and Golden Calves: Applying Christian Ethics in Economics, by John E. Stapleford.” International Journal of Public Theology 10, no. 1 (2016), 125-127. doi:10.1163/15697320-12341431.

Lysaught, M. Therese. “Review of Beyond the Abortion Wars: A Way Forward for a New Generation, by Charles Camosy,” Health Progress 97, no. 3 (May–June 2016): 67–68.

Lysaught, M. Therese. “Book Review: Michael Banner, the Ethics of Everyday Life: Moral Theology, Social Anthropology, and the Imagination of the Human.” Studies in Christian Ethics 29, no. 3 (2016): 339-342. doi:10.1177/0953946816642960. https://doi.org/10.1177/0953946816642960.

Jones, Peter L. “Review of Ethics that Matters: African, Caribbean, and African-American Sources,” International Journal of Public Theology 9, no.1 (2015): 113-114.

To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

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If you want to reach out to Dr. Canaris, you can email him at mcanaris@luc.edu.
To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.