A university as a straight line from the Jesuits must point to a global formation, not only intellectual, a formation of the whole human person. In fact if the university becomes simply an academy of ideas or a «factory» of professionals or a mentality centered on business prevails in its structure then it is truly off the path. We have the [Spiritual] Exercises in hand. Here’s the challenge: take the university on the path of the Exercises. This means risking on the truth, and not on the «closed truth» that no one discusses. The truth of the encounter with people is open and requires that we let ourselves make enquiries truly from reality. And the Jesuit university must be involved with the real life of the Church and the Nation: also this is reality, in fact. A particular attention must be always be given to the marginalized, to the defense of those have more need of being protected. And this—it is clear—is not being a Communist: it is simply being truly involved with reality. In this case, in particular a Jesuit university must be fully involved with reality expressing the social thought of the Church. The free-market thought that removes man and woman from the center and puts money at the center is not ours. The doctrine of the Church is clear and it must move forward in this sense. – Pope Francis
This was drawn from a recent conversation with Pope Francis. With the Jesuits now gathered in their General Congregation to elect a new superior and to map out the future initiatives and strategies of the Society of Jesus, and the nation involved in an obviously polemical presidential campaign, join the whole community of IPS – students, faculty, staff, and alumni – in praying that the Holy Spirit guide us toward fulfilling this mandate.Let us follow our individual vocation to work for the in-breaking reign of God and to share our particular and collective charisms, thus playing our part in living the witness to which each of us is called.Let us never abandon our role to serve as prophets, ministers, educators, and disciples, or forsake the gospel for comfort, pride, wealth, or power. Let us live lives of justice, peace, solidarity, and holiness, realizing always that “Christ plays in ten thousand places, lovely in limbs, and lovely in eyes not his, to the Father through the features of men’s faces.”
Dr. Michael Canaris
10-12-2016|Comments Off on What is the role of the Jesuit universities?
Victor Hugo once wrote that “contemplating shadows is a serious thing.” And to a large degree, I think that’s what this panel is an effort to do, to fix our collective gazes upon marginalized communities who are living at the existential peripheries of an interconnected and interdependent world. That is to say, to those dwelling in the shadows.
Hopefully, we all likely realize that this panel and the Jesuit Refugee Services concert series with which it is connected are intentionally tied to Lampedusa for a very specific reason: It was there that in the pope’s first official visit outside of Rome, he lamented the “globalization of indifference” which continues to fail to turn its sights upon the countless refugees and displaced persons around the world in search of security, opportunity, and dignity.
In case some people here are not aware, the tiny island off the coast of Sicily is an entry point for the desperate and destitute to gain a first foothold into Europe. People living on the precipitous edge of subsistence existence with nothing more than they can carry are common images from this rocky outcrop in the Mediterranean, as are rows of coffins of recovered bodies, and the wreckage of any kind of floating vessel you can imagine littering the tiny island. The highlight of the trip was the pope’s memorial and comments given in a makeshift “boat cemetery.” The destabilization of places like Libya and Tunisia, as well as further south in Africa and east towards Egypt and Syria have led tens of thousands of people to risk what is now the deadliest migratory route in the world across the waves, where hundreds die at a time. And yet, so many in the world react as if this is not of their concern….. there is, as the pope put it, a “globalization of indifference.”
“Am I my brother’s keeper?” they seem to echo Cain in callously asking.
Their ambivalence is now being superseded in many quarters by outright hostility.
That day the pope made clear:
“The blood of the lifeless cries out to me, says the Lord. What have you done?
This is not a question directed to others; it is a question directed to me, to you, to each of us. These brothers and sisters of ours were trying to escape difficult situations to find some serenity and peace; they were looking for a better place for themselves and their families, but instead they found death. How often do such people fail to find understanding, fail to find acceptance, fail to find solidarity. And their cry rises up to God!”
What then, if any, is the responsibility of a Jesuit, Catholic institution of higher ed, such as Loyola, to address this “indifference”? Are we called to “contemplate these shadows” of their difficult plight, and if so, what resources, whether intellectual, theological, or material do we have to respond?
First, Christians are given an unambiguous mandate to care for the widow, oppressed, and exile in their scriptures. The xenophobia (fear of foreigners, strangers, aliens, travelers) that is bandied about in our political discourse is rarely counterbalanced by the antidote put forward in the Old and New Testaments. There we find the explicit call to “philoxenia” (love of foreigners, strangers, aliens, travelers). In fact, the entire Christian experience is one of pilgrimage-movement-exile, the first Christians were called practitioners of The Way, all of religious life can in some sense be seen, as Thomas Tweed has put it, as the sort of complementary mutually-informing experiences of crossing and dwelling. We move from darkness toward light, from sin toward redemption, from history toward eternity, a process of unfolding, migration, movement. And in so doing we find resettlement, home, community, “our true native land to be” as the English translation of St. Thomas’s O Salutaris Hostia puts it. So we, as the inheritors of the Christian and Ignatian tradition, are in fact a people of exile, a people received and interwoven into and in solidarity with: a wider vista of community than the provincial and nativist among us would like us to admit. We are all refugees, who seek shelter in the transcendent and in the experience of authentic humanity. Whoever receives you, receives me, says Christ. And Matthew’s gospel makes clear that on the Last Day we will be judged according to how we treat the exile. How prophetic do Jesus’s words ring out when read metaphorically with the rise of today’s majority world: “At the judgment, the queen of the south will rise up against this current generation and condemn it.”
In addition to these biblical mandates, the whole history of Catholic Social Teaching prioritizes the necessity of working for justice, peace, and the common good, with a preferential option for the poor. Theologians like Gutierrez and Boff have consistently argued that the primary issues of our day for all men and women of good will do not revolve around those described as “non-believers” so much as those who societal forces name as “non-persons.” Chief among these are the staggering number of refugees and displaced persons, who the powers that be continue to insist are invisible, irredeemable, and thus, inadmissible (anywhere).
Our commitment cannot stem from a patronizing sense of charity, drawn from privileged largesse, but as the Arrupe College initiative here at Loyola makes clear, it is a moral imperative that all in our community work with, learn from, and better understand ourselves through solidarity with marginalized communities…much more than simply a mandate to “help” the disadvantaged.
However, in this vein, I may surprise some of you here, because I do in fact think we need a wall. A “big, beautiful, powerful” wall. Completely impenetrable. It’s the only way we can make our people great again, recover our true patrimony and protect our historic culture. And, I agree that we ought not be the ones responsible for its construction, someone else ultimately will be the one underwriting it, and be willing to do so to boot.
“For the Lord said to Jeremiah: If you utter what is worthwhile and not what is vile then I will make you unto this people into a fortified wall of bronze; they shall fight against you, but they shall not prevail over you. For I am with you, to save you and deliver you, says the Lord. I will deliver you out of the hand of the wicked, and redeem you from the grasp of the ruthless.” (Jeremiah 15).
Thus we are called, as both Christian and Americans, to serve as a prophetic “wall of bronze” against hatred, racism, fear of the unknown or protectionism. Hardness of heart and narrowness of mind are not excuses for putting polic
ies ahead of people.
We must stand firm against those who tell us to pay no attention to that man behind the curtain, to the myopia infecting a world that wants desperately to somehow un-remember or rationalize away those troublesome words on the statue of liberty, forged in the crucible of a world torn asunder by hatred and division:
Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”
Do we have the courage to stand as a brass wall against those intellectual vandals who rush headlong toward this New Colossus with pitchforks and crowbars to deface our national identity? Is America (in relationship with her allies around the world) still “the mother of exiles”? How do we balance legitimate concerns about national
AFP PHOTO/BULENT KILIC (Photo credit should read BULENT KILIC/AFP/Getty Images)
security and internal peacekeeping with those “tired and poor, homeless and tempest-tossed” we pledged to welcome, without fear-mongering allegations that they could not be properly “vetted?” The answer lies in speaking what is worthwhile and not what is vile.
As members of the Loyola community we are called to recognize the value and dignity of all God’s people, especially the most vulnerable, the “bruised hurting and dirty” — the same adjectives Pope Francis uses to describe the church as a “field hospital” can be seen in the faces of Syrian children in shelters and ambulances. We must offer our time, talent, and treasure in support of those in the shadows of death. We cannot fall prey to false narratives where all victims of war and systems of violence are equal, but some victims are more equal than others, to borrow an Orwellian phrase.Can Christians see in the church and its partners like Loyola (of course enthusiastically open to people of all faiths and none) a reflection of those divine attributes we acknowledge with all children of Abraham: a defense for the defenseless, a refuge in the day of distress, a fortress, a shield and a stronghold? For the breath of the ruthless, as Isaiah puts it, is no more than “rain against a wall.”
Let us always remember that we are that wall, and thus Make Christian Witness Great Again.
-Dr. Michael Canaris | Profesor at Loyola University Chicago, Institute of Pastoral Studies | Theologian
James Mastaler, a PhD candidate here at Loyola University Chicago and a graduate of the MA in Social Justice program, recently submitted an article to the Catholic Theological Union’s request for proposals to a special edition on “Ecology & Religion” in New Theology Review: A Catholic Journal of Theology and Ministry. The article was accepted and has now been published. Jim is also chair of the alumni committee for the IPS Advisory Council. Great work, Jim!
To read the article, please click here:
“The Role of Christian Ethics, Religious Leaders, and People of Faith at a Time of Ecological and Climate Crisis”
On January 21, 2017, the day after the new presidential inauguration, people marched in cities all over the country for the largest protest in the history of the United States of America and more joined around the world in organized events with the title of “Women’s March”. Students and faculty of Loyola’s Institute of Pastoral Studies marched to show the new administration that people will not back down in the face of injustice. It was the Women’s March, but we marched for so much more. We marched for all those facing the many forms of injustice including, racial, gender, and religious discrimination, violence, poverty, for the marginalized of our society, for refugees and immigrants, for access to affordable healthcare, for environmental protection, and for much more.
As a Catholic Jesuit school, we are called to be people for others, to stand up for social justice and follow in the footsteps of activists like Dr. Martin Luther King, Jr., Dorothy Day who began the Catholic Worker movement, and Jane Addams the founder of the Hull House here in Chicago, to name on a few in the long line of modern-day prophets working for justice. The signs of the march echoed the seven themes of Catholic Social Teaching: honoring the dignity of the human person, the call to family community and participation, the protection of rights and responsibilities, the preferential option for the poor and vulnerable of our society, the dignity of work and the rights of workers, the call to solidarity as one human and global family, and a call to care for God’s creation.
DukhNiwaran Kaur Khalsa(pictured center-left in the photo to the right), a pastoral counseling student at IPS, travelled to Washington DC for the march. She said of her experience, “What an empowering experience of unity in diversity! 500,000 people from all walks of life each with our own passionate agenda, standing up for the rights of ALL of us without exception. THIS is what democracy looks like!”
Kate Wester (pictured left), a pastoral counseling student at IPS, said this of her experience at the Women’s March in Chicago: “Being at the women’s march was an incredibly moving and positive experience. I saw all kinds of people coming together, peacefully to voice their vision for our country and our world. I went because I believe change will only happen from the bottom up. I want my voice to be heard, and I want to share my vision for a world without oppression that is inclusive and affirming for all people, and reverent towards our environment. Or, as a sign I saw said, ‘The patriarchy won’t smash itself!'”
Dr. Therese Lysaught (pictured far-left) attended the Women’s March in Madison, WI. She said: “Before we left Saturday morning, news sites were estimating that approximately 10-15K people would turn out for the Women’s March in Madison. Madison turned out to be one of the biggest marches in the country with 75-100K. We were stunned by how many people were with us. We were delighted by the age range—from babies to 85 year old women, the presence of so many men, the coalition of real issues named on the signs. Seeing so many who were willing to come out, to show up, to use their bodies as well as their voices to protest what is happening gave me a huge sense of relief as well as a re-infusion of hope. It also motivated me to continue to take concrete actions to add my voice to our political process in ways that I never really have done before. I’m so glad to be at the IPS and Loyola University Chicago, surrounded by colleagues and friends to whom all these things matter as well.”
Patrice Nerone, IPS student attended the Women’s March in Chicago and said: “I joined the women’s march as a sign of my intention to be committed to myself and to the best interests of vulnerable people, to mark an end to complacency in the face of social injustice. By marching, I pledged to resist policies that I believe infringe upon our basic human rights, freedoms, and dignity. By marching, I found my voice and raised it in unison with others and for others, thereby empowering myself with the hope of empowering others.”
As a student here at IPS and a future counselor, I plan to be involved in social justice and in our community, and so I was eager to travel to Washington DC to join in the Women’s March on Washington, to listen to the stories of others marching and to be seen and counted in this effort. Marchers were friendly but passionate, angry but peaceful, and saddened yet committed to action. We heard the words of intersectional feminism and the challenge to do more for our sisters and brothers, calling our senators and being heard. It was wonderful to be surrounded by so many people fighting for what they believe. This was solidarity and love in action. It is only the beginning of the consistent work that is needed. Check out more photos of the Women’s March on Washington below.
Retirement is a new vocational moment; it is an invitation to a wisdom transition to engage proactively the leadership challenges of aging, meaningfully. This program has a trident strategy of attending to the personal journey, examining the past to turn experience into wisdom for legacy planning. The program integrates the Spiritual Exercises of St. Ignatius as a tool for discerning vocational choices and decision making. The second prong of the trident strategy embraces a twenty-five-person cohort that will accompany each other on this year-long journey and engage in leadership dialogues about their new or evolving roles while becoming an encore learning community for the long term. The last prong of this trident process is engagement with significant mission driven institutions and ministries of the Society of Jesus.
Through the year, these fellows will involve the institutional leaders in real leadership conversations, listening to the challenges of running mission-driven, nonprofit, values-based organizations within the largest global educational network of universities and high schools. Thus one discovers that this is not a residential university program, but a spirited, Jesuit collaborative program on the move.
This Ignatian Fellows’ three continent journey will begin with a four-day residency hosted by the Institute of Pastoral Studies at Loyola in September, 2019, then continue in November, 2019 with a four day residency hosted by the Jesuit School of Theology and Ministry at Santa Clara University. In January, 2020, the cohort will experience a four day social immersion in Lima, Peru, followed by a March, 2020 four day residency hosted by the Boston College School of Theology and Ministry. The cohort will then meet for a four-day residency hosted by the McDonough School of Business at Georgetown University and finally a ten day excursion to Spain and concluding in Rome with a leadership conversation with the Jesuit Global Higher Education leadership team and the sharing of insights and observations from their year together. Between sessions there will be assigned reading and opportunities to dialogue using the Ignatian Colleagues Program and platform. Ultimately, this inaugural group of Ignatian Legacy Fellows will become Founders of the Ignatian Society of Fellows, an alumni community that will continue to convene around leadership conversations to foster the work of the Society of Jesus.
Contacts: John Fontana, Co-Director, 847-703-5836, jfontana@luc.edu or Mariann M. Salisbury, Co-Director, 301-807-5369, Msalisbury1@luc.edu
IPS is excited to announce that Adjunct Instructor Bill Huebsch will be teaching a new class in the Fall of 2019 entitled “Introduction to the New Pastoral Theology Emerging in the Era of Pope Francis”.
We recently reached out to Bill to find out more on this new IPS course offering.
Can you provide details of your class? How did it come about? What are your hopes/objectives with this class? This class will trace pastoral theology directly from the life and ministry of Jesus into the early church, and from there we’ll consider how it has come down through the ages to the present time. The core of the class will be to study the principles that guide pastoral theology and ministry, especially the set of questions (or hermeneutic) we bring (1) to our way of scrutinizing the signs of the times and (2) to how we articulate for others and ourselves the call to holiness. We will also examine the conciliar and post-conciliar development of pastoral theology and focus especially on two recent apostolic exhortations of Pope Francis, The Joy of the Gospel and the Joy of Love.
This is a practical, hands-on course which will ground each student’s self-understanding of his or her ministry with a solid and continual theological reflection. It’s a “personal course” inasmuch as students will be expected to connect the theology to their real, concrete situations in life and ministry. And it will also be a lot of fun! I think this kind of study is essential for those who plan to work in parish ministry.
What work are you currently involved in? Over the past five or six years I have been working to present the teaching of the church in plain English so that people can apprehend it and live according to it. Toward this end, I’ve published several booklets that provide recent papal documents in a plain English study guide format. These have included, among others: Evangelii Gaudium (The Joy of the Gospel), Amoris Laetitia (The Joy of Love), Gaudete et Exsultate (Rejoice and Be Glad), and The Art of Accompaniment. (All from: New London, CT: 23rd Publications.) Besides teaching here at IPS, I also maintain a busy international lecture schedule and this winter, am spending ten weeks in Guatemala, learning Spanish and helping the “least among his sisters and brothers” gain a foothold in today’s culture and economy.
How long have you been affiliated with IPS? In what capacity? I have been on the adjunct faculty here at IPS for several years. Last year I taught the course on The Story and Promise of Vatican II. I’ve also been deeply involved in the expansion of IPS’s presence in the North of England where a new pastoral ministry certificate is now being offered. I also teach in that program for IPS.
What draws you to IPS? I see IPS as a training center for the leaders of the church. It offers students excellent academics set amid the Ignatian genius for discernment and prayer. It’s a practical school, one that knows the culture in which its graduates will work. The leadership of IPS is solid and well-planned, looking to the future without fear and responding to the changing ministry needs we see before us. I like that.
Can you share a personal spiritual practice that continues to restore and re-energize your mind, body, heart and spirit? My daily prayer has led me to be something of a busy, urban contemplative. I find a surprising amount of quiet, reflective prayer in my daily life. And even when a day here or there doesn’t allow for it, I soon find myself turning my heart once again to speak with and listen to the Lord, whose voice echoes in my depths, as the CCC says in article 1776.
IPS students can begin to enroll via LOCUSfor Fall 2019 classes starting on April 11th.
By Michael Canaris, PhD (Assistant Professor at Loyola IPS, mcanaris@luc.edu). This piece was originally published in the Catholic Star Herald.
Lent has traditionally been an annual opportunity to recalibrate one’s relationship with his or her neighbor and the gifts of creation, in addition to with God. In preparation to celebrate the Paschal Mystery more fully, the church has historically provided prayerful and ascetical tools and “space” to rid ourselves of disordered attachments, so as to re-commit ourselves to the Risen Lord more emphatically. It has been clear for almost the entire history of the Christian faith that if believers do not consciously emulate the death of the Son of God in a very tangible sense in their own spiritual journeys, then the exultation of the empty tomb will ring exceedingly hollow in the subsequent Easter season.
https://unsplash.com/
This
year, I have decided to focus my own Lenten disciplines on attuning myself more
intentionally to Pope Francis’s call to integral ecology. Distancing ourselves
from an addictive culture of disposability should not be a partisan issue,
whether in the church or in wider society. Catholic Social Teaching has
consistently made clear, at least since Pope Leo XIII’s groundbreaking document
Rerum Novarum, that orienting our
discipleship of Jesus around principles like the common good, solidarity, and
the universal destination of created things demands that we interrogate our
attitudes and lifestyles through the lens of the Gospel. This includes
“practical” as well as “spiritual” matters.
Being
stewards of creation mandates that Christians and all people of good will
refuse to treat things as trash, and other people as things. Such a
reductionism is antithetical to a holistic approach to “our common home,” this
earth across which the entire human race shares our origins, experiences and
telos (“goal”) in the divine plenitude, as Nostra
Aetate points out.
Residents
of the United States in particular are guilty of viewing the world as a spigot
of limitless resources, and of generating immense quantities of refuse to
sustain our relatively comfortable lifestyles. Questioning our (im)prudent use
of the wonderful realities that technology and American ingenuity have brought
forth in our era ought not to be a controversial initiative, if we claim to
care about our children “to the seventh generation.” Limiting one’s extemporaneous
use of items that cannot be recycled, his or her carbon footprint, and our
collective egotistic practices that ignore their impact on wide swaths of the
global population are legitimate Lenten theological aspirations. My own
complicity in such patterns is acute and disgraceful, and so I feel called to
examine such realities in my personal and professional life in the coming
weeks.
https://unsplash.com/
Human
beings, social creatures who exist in networks of love, responsibility, and
blame, cannot experience the divine other than through our interactions in the
natural world. Our liturgical prayers emphasize that a matrix exists — between
God’s abounding generosity and the work of human hands, in which we collaborate
with the divine to live out a sacramental reality, whereby the natural is the
conduit through which we access the transcendent.
Put
crudely, if there is no clean oxygen, pure water or soils protected from
ultraviolet rays, there is no Blessed Sacrament, whether understood
eucharistically or anthropologically, as the human being is the ultimate
mysterious (saramentum is the Latin
version of the Greek mysterion)
recipient of God’s most gracious gift of Self.
https://unsplash.com/
The coming season of reflective and consequential purification provides an excellent opportunity to examine how we can better take responsibility and agency in devoting ourselves to that vivifying encounter with that world which God and unfathomable amounts of time have provided us, and which we all too frequently disregard and degrade for immediate gratification.
Originally from Collingswood, Michael M. Canaris teaches at Loyola University, Chicago.
On November 16, 1989, members of the Salvadoran military brutally murdered six Jesuit priests and two of their friends at the University of Central America in El Salvador. They were targeted because they spoke out against government crime and corruption and were vigorous advocates for the poor. To honor the eight Salvadoran martyrs, Loyola built a memorial on campus in 2010. The structure includes the “Wounded Angel” statue and a wall curving along the sidewalk on the west side of Madonna della Strada Chapel, displaying the names of each of the victims.
November is Ignatian Heritage Month and Loyola University Chicago celebrates its Jesuit heritage with a range of events, including the presentation of the Martyrs Award. The award is presented annually to a faith-based individual or organization that embodies the values of the Salvadoran martyrs, being champions of social justice and serving marginalized communities.
The 2018 Martyrs Award was presented on Nov. 15, 2018 to Sr. Ann Credidio, BVM (the religious order of the Sisters of Charity of the Blessed Virgin Mary, the very same community of Loyola’s own Sister Jean!).
Sr. Ann is from Brooklyn, NY and attended Mundelein College (a women’s university founded by the BVMs in 1929 and integrated in Loyola University Chicago in 1991). She took a few courses at IPS to complete her degree; a connection we treasure. In the late 1980s she was teaching preschool in Guayaquil, Ecuador when she began to develop relationships with people suffering from Hansen’s disease and living in terrible conditions at a nearby run-down hospital. She eventually focused all her energy there and founded Damien House. She took over the Hansen’s wing of the infectious disease center, raised funds, and over time built it into a safe place where those suffering with Hansen’s disease can receive the care that they need and the love that all God’s creatures deserve: Damien House. That wing of the hospital is now deeded to the Damien House Foundation and flourishes under the care of Sr. Annie.
On the day of the award presentation, four IPS students joined Sr. Annie for lunch and a conversation about her work. Not originally planned as a part of her stay in Chicago, she asked specifically to meet students so that she might learn about the work that they are doing and also to discuss challenges, share joys and frustrations, and foster new personal connections. IPS students, Toni Daniels, Julie Lipford, Lee Colombino, and I shared in this meal and conversation with Sr Annie, finding inspiration in her experience, joy, and wisdom.
I provided the introduction for Sr. Annie at the Martyrs Award Presentation, which took place at the Mundelein Center on the Lake Shore Campus at 4pm. I lived in Ecuador for 13 months as a volunteer at Damien House and have come to know Sr. Annie very well. I am happy to share with you the text of my introduction.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
“Hello everyone- My name is Emily Kane and I am a graduate student pursuing my master’s in social justice through the Institute of Pastoral Studies. I am also the graduate assistant for retreats in Campus Ministry right here on the Lake Shore Campus.
I’m here speaking to you today because in July of 2014, a brand new graduate from Loyola University Maryland, I traveled to Guayaquil, Ecuador to begin my year of service with a program called Rostro de Cristo, having absolutely no idea what to expect. One of our first tasks as newly arrived volunteers was to visit potential work sites, and one of our first stops was to Damien House, a long-standing partner of Rostro de Cristo volunteers.
If you don’t know already, Damien House is a care facility for people suffering from Hansen’s disease (formerly known as leprosy). While feeling a bit jarred at first when I encountered people who had lost fingers, limbs, or the cartilage in their ears and nose from the disease, I couldn’t help but be completely overwhelmed by the contagious love and joy exuding from all the patients I met. We were introduced to Sister Ann Credidio, BVM, a wild and crazy nun from New York who spoke Spanish with a Brooklyn accent (which I didn’t know was possible until I met her), and I was hooked- I knew I had to spend my year of service at Damien.
At that point, Annie as we affectionately call Sr Ann, had been in Ecuador for over 20 years. She first went down to Ecuador to be a teacher, but she began spending time at the infectious disease hospital, in the ward for patients with Hansen’s. At that time, the ward was in serious disrepair. The roof leaked, food was awful, rats bit patients on their toes during the middle of the night- it was a disaster. Annie realized that her presence was needed there, and she switched her ministry to be full-time at the hospital. Eventually, Damien House became its own entity, and Annie has been with them ever since.
While it may not have seemed like much at the time, Sister Annie and the patients of Damien House taught me the true meaning of a ministry of presence. They helped me understand the power of just sitting and being with someone- just offering your presence to them, sharing a cup of coffee with them, and asking about how they are doing. As a cradle Catholic, I spent my entire life hearing readings on Sundays about Jesus and “the lepers.” My time at Damien House gave this an entirely new meaning for me. Now “the lepers” were not this abstract concept- they were people I had come to know and love. They had names and feelings and flaws and stories that were just as real to me as my own. I carry them with me in everything I do: Esther, Blanca, Sonia, Manuel, Leon, Alceides….these are just a few of the people who will benefit from this gift Loyola is giving Damien House today.
All of this I have shared with you is possible because of the unbelievable force that is Sister Annie. Her determination and her tenacity to fight for the patients of Damien is unparalleled. She is the ultimate witness to selfless love. I feel honored to have been just a tiny part of Damien’s history, and I am honored to be standing up here welcoming Sister Annie to Loyola today.”
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Emily Kane is pursuing the MA Social Justice. You can reach her at ekane5@luc.edu.
The Institute of Pastoral Studies is proud to announce that IPS faculty members: Heidi Russell, Associate Professor, Michael Canaris, Assistant Professor, and Brian Schmisek, Dean and Professor, were recently awarded with the following publishing awards:
Heidi Russell received second place in the category of “Faith and Science” from the Catholic Press Association’s Book Awards for her book “The Source of All Love.”
The Source of All Love is a “fresh approach to an age-old doctrine, brings together theology and science to reveal an active, conscious, omnipresent power of Love that never began, never will end, and guides the universe and everything in it. The key to spiritual evolution is awareness and participation.”
Heidi Russell was also announced a co-winner of the first place award for “Best Regular Column: Spiritual Life” by the Catholic Press Association’s Press Awards 2018 for her article “Love Revealed in Brokenness.”
Michael Canaris received third place in the same category for his article “Science & Catholicism” in the publication Catholic Star Herald.
Speaking on receiving his award, Canaris said “I have written a weekly column for the Catholic Star Herald newspaper for almost a decade now, which included stops in Boston, New York, Connecticut, Durham (UK), Rome, and Chicago. It is honestly among one of my favorite professional activities each week. I think needing to prepare a regular column affects the way one views the world, as he or she is always then looking for an interesting angle to describe what could be a very mundane experience. The practice also undoubtedly makes one a better writer; to come to better appreciate words as tools designed for particular jobs and to distill sometimes deep or arcane theological realities into more digestible bites. I am thankful for the mutually informing roles my ecclesiological study and journalistic tendencies play upon one another, and I’m humbled to have some modicum of recognition for these efforts in serving the People of God as efficiently as my limited capabilities allow me.”
The Living Liturgy: Spirituality, Celebration, and Catechesis for Sundays and Solemnities Year B is a comprehensive guide for the preparation of Sunday liturgy– integrating daily living, prayer, and study into one simple resource for connecting liturgy and leadership.
Congratulations IPS Faculty!
7-02-2018|Comments Off on Three IPS Faculty Members Recipients of Publishing Awards
Registrations for the Rome 2019 program are now open. Space is limited. 1st deposit deadline: Dec-15.
*** ALUMNI: Please contact Dr. Mike Canaris (mcanaris@luc.edu) before registering. ***
The IPS 2019 Study in Rome summer program provides a unique opportunity to experience firsthand the historical, cultural, and spiritual benefits of the Eternal City and the Vatican. Led by faculty members with longstanding personal relationships with local academic and ecclesial leaders there, the program is a unique opportunity for students of IPS. Participants are able to draw upon the invaluable resources of Loyola’s half-century presence running a campus for students of various ages and degree programs who choose to study in the Eternal City.
Upcoming Summer June 18–28, 2019 Courses:
IPS 402: Church and Mission, taught by Dr. Michael Canaris
IPS 599: Spirituality of Pilgrimage and the Contexts of Faith, taught by Dr. Bill Schmidt
Shingai Chigwedere and Doreen Kelly are two IPS students who participated in last summer’s Rome program. They have been kind enough to share their thoughts on their Eternal City experience.
From Shingai:The IPS Rome Summer Program is a unique opportunity to engage in faith, fellowship and delicious food. Rome is special because it is a trifecta of rich religious, political and cultural history. Two classes were offered, I took the Theology of Pope Francis class with Dr. Mike Canaris. I was impressed with the way our church tours and tourist location visits connected with our class content on encounter, service, collegiality and ecumenism to name a few. Dr. Canaris and Dr. Jones did a fantastic job preparing semi-lectures and discussion material for our in-situ experience. My class spent 1.5 days in Assisi learning more about the Franciscan influence in Pope Francis’ life. We did volunteer work at Sant’ Egidio community, had an insightful visit to the Jewish Ghetto Museum and Synagogue, and learned more about ecumenical dialogue at Centro Pro Unione.
My favorite part was celebrating Mass and having private prayer and reflection time in churches like St. Peter’s Basilica and Santa Maria Maggiore. Having participated in Loyola’s Ignatian Spiritual Exercises retreat, it was profoundly heartwarming to celebrate Mass in St. Ignatius’ room, with a Jesuit celebrant, with classmates from a Jesuit University, in Rome, during the pontificate of a Jesuit Pope. Wow, what a unique moment in time! It was enriching to walk with (figuratively and literally, we walked a lot!), learn with and from committed and passionate IPS classmates. The time we spent getting to know each other (encountering each other) as we broke bread and enjoyed great food and gelato was priceless. Don’t miss out on this educational and spiritually enhancing opportunity!
From Doreen: What I expected: To visit and learn about places important to the history of the early Church, to celebrate Eucharist in some unique and special locations, to eat great food, to walk a lot.
What I found: All of the above and so much more!! Rich stories about artwork and architecture shared by extraordinarily knowledgeable classmates and our professor; an unexpected and simple call from God to be with God in amazing places which commemorated both sinners and saints; walking that became a pilgrimage on which I met God in others; meals that became celebrations of friendship; the best gelato in the world; deep conversations which expressed faith seeking understanding; intense times of silence in the presence of places that had been inhabited by or items once belonging to saints; an opportunity to serve and pray with a community making a difference in the daily lives of immigrants; deeply spiritual sacramental moments.
How it has changed me: IPS Rome 2018 awakened the pilgrim in me, that belief that whether the road is ordinary or extraordinary, God waits there to be found in both subtle and majestic ways. I am ever grateful!