Category : IPS

“After 130 Years….”

Professors Canaris, Watson, and Schmidt with IPS students praying in the Basilica of Sts. Giovanni and Paolo in Rome.

There has rightly been a lot of attention given recently to the centenary of the birth of Pope John Paul II, who was born in 1920, and changed the face of global Catholicism over the course of his long and consequential pontificate.  One of my favorite of his writings is Centesimus Annus (“The 100th Year”) which like Quadragesimo Anno (40 years), Mater et Magister (70 years), Octogesima Adveniens (80 years), and Laborem Exercens (90 years), all marked anniversaries of Pope Leo XIII’s groundbreaking 1891 encyclical Rerum Novarum.  Official Vatican texts often draw their titles from creative readings of their opening words– e.g. Humanae Vitae (“Of Human Life”), Ex Corde Ecclesiae (“From the Heart of the Church”), Spe Salvi (“In Hope We Were Saved”).  So the allusion in many of these “anniversary” texts is explicit.

Rerum Novarum, whose opening words are tellingly either translated as “Of New Things” or “Of Revolutionary Change,” explores the church’s commitment to justice in a world experiencing the aftereffects of the industrial revolution and contemporary urbanization, and is widely considered the foundational text of the modern Catholic Social Teaching movement.

            In my current summer course (which was originally supposed to have been taught in Rome but has been moved online), I recently provided a list of optional themes for one of the assignments and told my graduate students to select one. One read:

“Serve as an unofficial ghostwriter and draft the first five pages for Pope Francis of a new social encyclical which could be titled Post Centum Triginta (“After 130 Years”) marking next year’s anniversary of Rerum Novarum.  It should deal with one or multiple pressing issues of our day and how the mission of Christian witness and commitment to justice should inform our response in a globalized world.”

I have no idea whether the Holy Father is in fact planning to promulgate such a document.  But if he is, he should without question reach out to my lay graduate students studying for degrees in pastoral theology, spirituality, counseling for ministry, and social justice.  Because, as usual, their diagnoses and prescriptions for the church, academy, and world in our times taught me more than I present in my sometimes rambling lectures to them.

Concerns about racism, human trafficking, and immigration issues appeared often, as did the ecological crisis and economic systems of commodification.    Secularism and partisan division in politics and church life are seen as metastasizing throughout our contemporary world.  For many, wintry seasons where evangelization, ecumenism, and dialogue have suffered from chilling effects after the springtime of new hopes in the 1960’s and 1970’s marked our era, as did a general lament for the lack of bold witness to the wider culture on things like child protection, wealth inequality, and honest historical appraisals of the church’s many missteps.  The need for interdisciplinary conversations especially around the natural and social sciences, healthcare advances, and theological ethics was mentioned repeatedly.  And of course, the consequences of COVID and social distancing were probably more at the front of students’ minds than they will (hopefully) be if I revisit this assignment in future semesters.   

            One reality that was proffered consistently was the ongoing thirst for solidarity and subsidiarity, as people are parched to connect with one another and to have their voices heard – whether in an increasingly divided society or a still-too-clerical church.  Of course, some exclusion is necessary in life, there are evils that the church can never endorse and still claim to be authentic to itself and its Lord, though even these need to be studied assiduously.  But the realities of our day continue to call for a more inclusive and dialogical church, demanded precisely through the voices of mostly lay men and women who are studying these disciplines with me and so many others like me, often at a significant sacrifice of time outside of other responsibilities, limited precious energy that could easily be spent elsewhere, and – undoubtedly – serious personal financial cost.  I can only wish that Pope Francis could be personally as inspired by these students as I unfailingly am.  If he and future church leaders were to listen to their insights, as I am blessed to do day in and day out, I am convinced that the next 130 years of Christian life would undoubtedly be better than the previous ones have been.


Meet Samantha, former IPS student who decided to “Go forth and set the world on fire (St. Ignatius).

1.) Samantha, tell us a little bit about yourself (where you are from, undergrad, previous work).

I was technically born in southern California, outside of LA, but I grew up in the western suburbs of Philadelphia. There are pieces of my life and personality strewn across every part of this country it seems from moving so much. So, when asked, “Where are you from?” or “where is home?” I have no idea how to answer that question. Sometimes my heart skips a beat when I fly home to Philadelphia see the, “Welcome to Philadelphia. Home of the Philadelphia Eagles,” sign at Philadelphia International. When I lived on the East Coast or even in Chicago, I found myself craving the mountains, the intoxicating smell of the ancient Redwoods, and the chill of the Pacific Ocean.

I earned my bachelor’s at a small, liberal arts school in Pennsylvania. I studied English, theater, and art history. Passionate about the Arts, I was determined to be a writer and desired to work in theater that spoke to the injustices of the world. My career took me on a vastly different journey than what I originally conceived for myself as a twenty-something. I taught ESL in the Czech Republic, worked in an after-school program in Philadelphia, served the homeless population in Philadelphia, provided direct support to those in the disability community in San Francisco, and ran a literacy program for immigrant families in Chicago. While at IPS, I did CPE at Rush Memorial Hospital, Contextual Education at the Archdiocese of Chicago’s Office for Human Dignity and Solidarity, and worked the American Library Association. In between all of that, I did freelance writing and even taught a few acting classes here and there.

2.) You just graduated from IPS what was your major?

I earned a Masters of Divinity and Masters of Social Justice.

3.) What made you choose that path?

While in San Francisco, I was working with aging adults with developmental disabilities. Learning about gerontology and the aging process, particularly as it connected with the clientele I was serving, I became fascinated with how the brain works and decided to study psychology. I earned a Master’s of Science in psychology and was discerning doctorate programs in clinical psychology, when my spiritual director at St. Ignatius parish in San Francisco asked me, “Samantha, have you ever thought of an M.Div.?”

After that spiritual direction session, I went home and entered into Google, “M.Div. social justice. Jesuit” and Loyola’s dual program popped up. Reading about the program, it became very clear to me that this was the path that I had been craving my entire life. 

4.) You are currently in Seattle doing some amazing things. Where are you working and what is your job?

I currently work as the Justice Educator for Intercommunity Peace & Justice Center (IPJC) in Seattle, WA.  

First, I facilitate our Justice Café program geared towards young adults in their 20s and 30s to build community, deepen spirituality, and act for justice.  I create host kits that go out to the café “hosts” or leader of the group ( campus minister, young adult minister, volunteer in intentional community, etc.) to lead a gathering in café, pub, coffee shop to talk about social justice concerns. This fall, we covered Root Causes of Migration and the Feminization of poverty.

Second, I am also the editor of our quarterly publication called A Matter of Spirit which combines critical analysis, theological reflection, and action on justice issues.  Our most recent issue tackles the complexities of childhood today under the backdrop of pervasive violence.

Third, I give presentations, talks, and webinars for parishes and schools on human trafficking.

Additionally, I support our organization through advocacy efforts and collaborate with members from partnering organizations and ministries on an array of social justice issues.

5.) How is the knowledge you gained during your time at IPS helping you in your job?

Much of what I have learned at IPS has been very helpful in the work I do.

With collaborative efforts, having practical knowledge from some of my assignments has really paid off.  For example, I took the Religious Education Class with timone davis and she had us create a nine-month plan for a ministry.  I just sent that project off to the Director of Young Adult Ministries for the Archdiocese of Seattle to review for programming ideas for YA ministry.  Other times, I need to write, lead, or create a prayer reflection and I have had to that for several past classes.  Our use of technology and presentations at IPS developed a very necessary skill set for the work I do. I lead editorial board meetings in which some of our members are remote and having had the hybrid learning experience from IPS, I can easily navigate my way around the digital communication piece. Whenever I assemble host kits for our Justice Cafes, I am constantly recalling things I learned from the Catholic social ethics course with Peter Jones or Global Economics and Politics with Dan Rhodes.  

Other little surprises that have popped up for me has been in networking. One day I might be writing an email and it could be to a former IPS graduate or someone from Catholic Worker, L ’Arche, JVC, etc. and I get the privilege of asking, “do you know x person, we studied together.” Also, Jesuits West is one of our sponsoring communities and I am never far away from those Jesuit roots!


Honoring Bob Ludwig, IPS Director and Professor Emeritus

Kathy and Bob Ludwig

The Institute of Pastoral Studies, Loyola University Chicago, would like to honor Bob Ludwig, IPS Director (2004-2012), and thank him for all he has done for our institute. We thought the best way to do this was to hear from those who know him and his work.

Peter Gilmour, IPS Professor Emeritus, reminded us “that when Bob Ludwig came as Director of the Institute of Pastoral Studies, it was his second incarnation at IPS.  In the ‘70s and ‘80s when IPS had a large summer program, Bob taught courses for many summers and, for a few years, during the academic year as well.  Even then he was instrumental in shaping the curriculum and fostering a deep and abiding sense of community among all IPS participants, faculty, staff, and students. “

Peter and Bill Schmidt, IPS Professor, pointed out Bob’s help in the development of “two strong and vital new degrees, the M.A. in Social Justice, and the M.A. in Christian Spirituality.” As well as the fact that Bob “was a pioneer in developing online education at IPS.  At a time when many administrators and faculty looked askance at online courses and degrees, Bob read the future accurately and moved ahead bringing the IPS charism for pastoral education to many students who otherwise would not have had the opportunity to be students at IPS.” Both agree Bob and IPS were ahead of the curve.

There is a lot to be said about Bob Ludwig on a personal level. Robert O`Gorman, IPS Professor Emeritus, shared a few images he has of Bob:

  • Energizer Bunny: Bob and I are close in age. When the IPS director position opened up and Bob applied I was reluctant because I felt we needed new young leadership – – I know I felt tired. Immediately he brought energy to the position with a whole new look at what this 50-year-old Institute could do. The new programs and initiatives that took my breath away.
  •  Prophet: justice became the purpose of ministry under Bob at IPS. If a program did not engage Scripture and theology to establish a kingdom of justice and loving right relationship it needed correction to be part of Loyola’s IPS.
  • Late-night talk show host: at times when I was in the office before Bob in a morning – usually to meet some deadline that was looming – Bob would burst in and say “How about dem Bears last night!” and then whatever I was doing to meet the deadline would simply be laid aside and a running commentary would begin that would attract everybody to hilarious laughter. But it oriented the day for us – IPS was a friendly happy place to be. In addition to a kingdom of justice, Bob brought a vision of a kingdom of laughter.
  •  A teaching addict: “Hello, my name’s Bob Ludwig and I’m addicted to teaching.” Most of us, especially myself, would guard time for work by fending off any request beyond contract limits for extra teaching. Not Bob! As Director his teaching load technically was less than the ordinary professor – but Bob always taught more than most of us. If one of us would be out for some kind of an emergency Bob would take the class. Students were satiated by this teaching. Often times philosophers of education divide teaching into an emphasis in one of 3 realms – the content, the context (concern for society) or the development of the person. Bob had one focus for teaching – all 3 of these divisions!
  • Cigar chomping director: From its beginning in 1964 IPS had an on–the–fringe position in the constellation of Loyola University’s departments. It was named an Institute, not a department. In the years before Bob, directors generally spoke softly and didn’t carry a big stick in University meetings. Not so when Bob came on the scene. So totally committed to and confident in the mission of IPS and so personally competent as an educational leader, Bob (and IPS) assumed and was afforded a major leadership role in the University. Under Bob IPS and its faculty began to have a hand in shaping and developing the mission of the University.

 “Bob brought a relational style to IPS.  Bob’s natural friendliness, warmth, and humanity, made him a beloved teacher and colleague.  Between his ready-at-hand unlit cigar, and his ready humor, working with Bob was never tedious. ‘Never take yourself too seriously’ is a life stance I observed in Bob.  Yet in his own relaxed way, he got important things done. It was a privilege to work with Bob in his abiding commitment to embrace the breadth of the IPS vision.” – Schmidt

 “Looking back at Bob’s leadership some years later now, we see a person of faith who was ahead of the curve in so many ways!  He anticipated the future.  He moved IPS ahead through a grand vision of education and consensus-building among the faculty that continued what has come to be known as ‘the IPS tradition’.” – Gilmour

Brian Schmisek, IPS Dean and Professor (2012-2019), noted that “Bob Ludwig led IPS with tremendous creativity, starting new programs and implementing new ideas. As he retired he was honored with the ‘Called and Gifted’ award from AGPIM (Association of Graduate Programs in Ministry) in recognition of his contributions to ministry education over the years.”

Peter Jones, IPS Acting Dean, expressed: “Dr. Ludwig has been instrumental in advancing the fields of theology and pastoral studies and served as a beloved educator for more than 40 years. (…) In 1982 he took a position in the Institute for Ministry at Loyola University New Orleans and created there, well ahead of its time, a distance education program in ministry formation. The growth and importance of online education today, a distant and unforeseen possibility in 1982, reveals the prophetic nature of his vocation and commitment to serving students. (…) Dr. Ludwig joined the IPS in 2004 as a full-time faculty member and served as its director through 2012 and as faculty through 2014. In all these ways and more, Dr. Ludwig’s work and reputation as a scholar, teacher, and leader demonstrate his reputation in the field.” In recognition of all Bob Ludwig’s contributions, Loyola University Chicago granted him the status of Professor Emeritus!

Congratulations Bob!


Racism and The Church: A Community Conversation on ‘Open Wide Our Hearts’

On April 4th, IPS hosted Racism and The Church: A Community Conversation on ‘Open Wide Our Hearts’ at Regents Hall in Lewis Towers.

April 4, 2019 at Regents Hall

The IPS community gathered to explore further issues of race in our context and to foster a communal reflection and discussion.  Panelists discussed the pastoral letter on racism (“Open Wide Our Hearts“) issued by the US Conference of Catholic Bishops (USCCB) in November 2018.

To view the livestream panel video, click this link.

To view photos, click this link.

Scheduled speaker Donna Grimes (Assistant Director of African American Affairs, Secretariat of Cultural Diversity in the Church, USCCB) was unable to attend but has graciously recorded a video of her thoughts on the ‘Open Wide Our Hearts’ pastoral letter.

To view Ms. Grimes’s video, please click on this link.

Donna Grimes has also provided the following summary of her thoughts on the November 2018 pastoral letter:

I can’t resist comparing the anticipation in the Catholic community surrounding this Pastoral Letter with the Muller Report.  There are countless parallels – rising concerns, an urgent demand for explanations, cries for justice.

The emergency became evident for the bishops with violence in Charlottesville in August 2017.  But, around the country, concerns have long been brewing in the Black community…the recorded beating of Rodney King, the killing of Amadou Diallo, the murder of Trayvon Martin, Michael Brown, Eric Garner, and so many more Black men.  And, not to be forgotten, Black women – Sandra Bland, Rekia Boyd.  And the children – Tamir Rice and many victims of drive-by shootings…Too many precious lives stolen.  Few perpetrators are convicted and sentenced.  Cases dropped.  Not guilty verdicts.  Few grieving families are comforted.  Mainstream America’s response including that of the bishops has been anemic rather than outrage and policy.  From the bishops we heard: Stay peaceful, pray, don’t turn your anger toward the police and All Lives Matter.

Why haven’t our church leaders probed and responded to the underlying issues?  I believe it’s because with the exception of abortion, they are mainstream America.  Without taking anything away from individual bishops – particularly in areas with headline cases who reacted with public statements of compassion and community level action – what I’m saying is that their silence has been maddening!  And, there’s no excuse for apparent lack of awareness or understanding of institutional racism.  Fr. Bryan Massingale’s book, Racial Justice and the Catholic Church and Michelle Alexander’s The New Jim Crow have been available for a decade.

The key contribution of this Pastoral Letter has been a platform — to open the door to dialog and action; to begin or resume the work of dismantling racism; to engage in difficult conversations together and within our own circles about racism in the neighborhood and in the Church.  What we can do is not change the channel.  We should address racism together at times, but it’s vital to work on racism within our own groups.  In-group conversations will differ for White people and People of Color.  For instance, White people could focus on white identity, what it means to be White in America and in the world and learning real American history.  People of Color could examine how they internalize racialized messages and concentrate on empowerment strategies.  The Pastoral Letter encourages self-reflection for everyone without implying that everyone should reflect in the same way.

I appreciate various critiques I’ve read about the Pastoral Letter Against Racism.  Whatever shortcomings are exposed in the text of Open Wide Our Hearts, I have to give credit where it’s due.  For instance, despite advice to center on the abuse crisis exclusively at their November 2018 meeting, they decided to keep the letter on their agenda.  Then the bishops approved it with a nearly unanimous vote (2 no, 1 abstention).  Bottom line (P.4):  What they said was, “What is needed, and what we are calling for, is a genuine conversion of heart, a conversion that will compel change, and the reform of our institutions and society.”

Conversion of heart that compels change and reforms our institutions and society is a heavy lift.  But, we can do all things through Christ who strengthens us!

The bishops are correct about what is needed but can we honestly expect them to know how to make it happen?  As Dr. Shawnee Daniels-Sykes (Mt. Mary University) pointed out in a recent post about the Pastoral Letter, it’s only been 50 years since racial segregation was “outlawed.”  But, this is a young country and we have a much longer history of subjugating Black people, other people of color and poor white people.

The good news is that the ball is in our court now.  We could press our own bishops to say more (and do more) to manifest their conviction that Racism is a Life Issue.  Ask, what’s the plan for the diocese for dismantling racism?  How will dismantling racism be addressed in seminaries?  Catholic schools?  Parishes?  How will this imperative play out in hiring and contracting practices?  In the distribution of resources?  Ask your pastor to preach on racism, to create space for courageous conversations in the parish.  The Pastoral Letter calls on all elements of the Church to take action: individuals, families, institutions and organizations.

Catholic colleges, universities – even pastoral institutes – have tremendous opportunities to study, reflect and act; and most importantly, to form anti-racist actors who are our future lawyers, doctors, educators, policy-makers, parents, clergy, business owners, etc.  This means acknowledging the unspoken American value of White Supremacy, a cultural value that is right up there with Freedom and Democracy, recognizing White Privilege, facing White Fragility about race and overcoming these impediments to racial justice.

USCCB staff are finding their way toward implementing the Pastoral Letter Against Racism and assisting Catholic entities to do the same.  Offices are being reminded of the bishops’ stated commitment to engage in efforts to resist racism – to reconsider their approaches, resource materials and methods of advancing the Church’s mission via evangelization and catechesis, youth ministry, priestly formation, and liturgy for example.  In some cases, it’s as fundamental as pointing out that there are other people in the room and one size does not fit all.

One action that I’m especially excited about is working with Catholic schools to address how the history of Native Americans and African Americans is presented in the curriculum.  Another is the listening sessions that the Ad Hoc Committee and staff are arranging in dioceses around the country.  A Study Guide is in development.  The USCCB website provides numerous resources e.g., K-12 lesson plan suggestions, brief backgrounders and parish aids, with more coming.

I’m encouraged by more bright lights, e.g., the creativity of Youth artist-activists like the spoken word collaborative, Split This Rock, by which a diverse group of teens use poetry and art to explore social justice issues.  And, there are the emerging young community organizers who tackle the intersectionality of race with other justice issues.

Speaking of organizers, this reminds me that the Catholic Campaign for Human Development (CCHD) has been going strong for 50 years.  Read stories of hope as CCHD funds racial & economic justice empowerment projects.

I’d like to close with this inspiring message sent by a friend:

A door is much smaller than the house

A lock is much smaller, compared to the door

A key is the smallest of all,

but a key can open the entire house

Thus a small, thoughtful solution can solve major problems.

Let’s get started!

Thank you to all the speakers and those who attended for their presence and commitment to ensuring our faith community remains dynamic and inclusive.

To learn more about IPS, go to https://www.luc.edu/ips/.

For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.


Michael Bland promoted to Adjunct Associate Professor

Long-time Adjunct Faculty member Michel Bland has recently been promoted to Adjunct Associate Professor.

Dr. Bland is a Licensed Clinical Professional Counselor and works as an educator, therapist, a consultant, and a psychometrician.  Dr. Bland has a wide-range of experience in providing direct clinical services to adolescents and adults with post-traumatic stress, depression, anxiety, as well as individuals dealing with identity issues, life changes, including vocational, employment, relational issues, grief/loss, and geriatric issues in various clinical settings.  Dr. Bland also has provided outreach to victims of sexual abuse including providing individual counseling and group therapy for victims and their families.

We recently asked Professor Bland to share with the IPS community.

How long have you been affiliated with IPS?  In what capacity?        I am completing the end of my tenth year. 

Are you currently involved in other formal pursuits, other than IPS?        I have a private practice on the north side of Chicago.

What classes are you currently teaching this semester?        This semester I am teaching: IPS 512: Ethics for Pastoral Counseling and Spiritual Direction, IPS 520: Testing, Measurement & Assessment, and in the fall, I will be teaching IPS 509: Psychopathology.

What continues to draw you to IPS?        After being invited as a guest speaker a few times, I quickly found the spirit and mission of IPS to be very attractive, and in the Spring of 2009, I was asked to teach Psychopathology. I remain because of that same spirit, ministry, and passion. I enjoy the community and the diversity of the student population.

Can you share a personal spiritual practice that continues to restore and re-energize your mind, body, heart and spirit?        I find it important for me to take quiet time for myself to be able to find my foundation and center. I also enjoy having Labrador Retrievers as they remind me to relax, enjoy and walk! Walking them a few miles a day forces me to enjoy the outdoors as well as my time with them!

We congratulate Professor Bland on his recent promotion and hope that he continues to be part of the formation of IPS students.

You can reach Professor Michael Bland at mbland1@luc.edu.


IPS Enrollment Advisor Mariclare Kanaley settles in

Mariclare Kanaley began her new role as IPS Enrollment Advisor this past January.

Courtesy of LUC GPEM

Earlier this semester, IPS Associate Dean Peter Jones introduced Mariclare, writing “Mariclare comes to IPS with a range of experiences that will no doubt enable her to succeed in this role. A graduate of Marquette with a degree in education and an appreciation for the Jesuit mission, she is also bilingual, having lived and studied in Spain for two years. Mariclare was most recently a teacher at St Matthias School here in Chicago (teaching Spanish and also religion courses).”

We recently sat down with Mariclare to learn more about our new enrollment advisor.

Mariclare with her family

Can you tell us a little bit about yourself?  (Grew up where, family, etc.) I grew up in Glenview, IL, a bit north of Chicago, with my parents, older brother, two younger sisters, and our dog. We all attended elementary school, high school, and college together (yes, all four of us, by choice!) and afterward went our separate ways. My parents still live in Glenview and after a few years of all working and living in different states and countries, we are all back in Chicago within a few miles of one another. My family is the most important part of my life!

What is your current role at IPS? I am the Enrollment Advisor for IPS. I work with prospective students and applicants of our programs as they determine which areas match their interests, how they are going to finance their education, and I try my best to be as supportive as possible as these candidates take a very important step in their personal and educational journey. I offer personalized conversation by e-mail, and encourage students to sign up for a one-on-one appointment with me to take the time to walk through all of their questions. That’s my favorite part of my role! I love getting to know the people interested in IPS programming and helping find solutions to questions, problems, or worries with the help of the IPS and GPEM staff. A one-on-one meeting can take place over the phone, over an online face-to-face program called Zoom, or in my office here at Chicago’s Water Tower Campus. Interested students can sign up for a meeting on the Enrollment Advisor Appointment Page!

What were you involved in prior to working at IPS? Before joining IPS in January, I had been a classroom teacher for 8 years. I taught middle school in Milwaukee, Spain, and Chicago – they continue to be some of the best years and most inspiring moments of my life. I have a passion for educating, caring, and understanding, and am a big supporter of teachers, adolescents, and parents everywhere. Outside of the classroom I taught yoga – I specialized in hot power yoga and yin restorative yoga; while I don’t currently teach, I still practice as often as I can!

How did you discern IPS to be a next step? I mentioned earlier that my siblings and I all attended the same schools, and both our high school and our university were Jesuit. I saw what an impact Jesuit education had on our character formation, and wanted to stay connected.  Loyola University had always been a dream for me, and I felt that my background and skill set as a teacher would be helpful in the role as the Enrollment Advisor at IPS. I feel truly blessed to be here and continue to learn and grow surrounded by the teams and communities in which I work.

Are you currently involved in other formal pursuits, other than IPS?       I am pursuing my MA in Community Counseling, another goal of mine.

What are some of your favorite Chicago-related pursuits? I love to walk around the city and enjoy the life and architecture, but not during winter! Chicago has a wealth of wonderful restaurants that I like to try, and discovering new places with culture and history is one of my favorite parts of this city.

Finally, can you share a personal spiritual practice that continues to restore and re-energize your mind, body, heart and spirit?     Yoga and meditation are part of my self-care practice. Clearing my mind and ensuring I am available to meet others’ needs was a necessity as a teacher, and it has become a part of my standard restoration practice. There are plenty of apps and tutorials if anyone is interested in trying something new!

We want to thank Mariclare for sharing with us, and we wish her all the best in this new life chapter.

Finally, to view a video of Mariclare prepared by Loyola Chicago’s Graduate and Professional Enrollment Management team, click here.

You can reach Mariclare Kanaley at mkanaley@luc.edu.
To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

IPS and Pontifical Gregorian University partner on Christian Spirituality degree

Dean Brian Schmisek recently traveled to Rome for the signing of a memorandum of understanding between Loyola University Chicago Institute of Pastoral Studies (IPS) and fellow Jesuit institution, the Pontifical Gregorian University (PGU).

This agreement between IPS and PGU essentially means that IPS will accept the “Diploma in Ignatian Spirituality” offered at PGU as twelve (12) credits towards the “Master of Arts in Christian Spirituality,” a 36-hour degree program offered here at IPS.

This agreement will be in effect for six years, after which time it may be renewed.

Of this recent development, IPS Dean Schmisek says, “This past August when Fr. Sosa [Father General of the Society of Jesus] encouraged Jesuit universities to work together, share resources, and collaborate, we immediately though of our MA in Christian Spirituality and the Diploma in Ignatian Spirituality offered at the Greg.  Then last month, the Society named “Discernment and the Spiritual Exercises” as one of its four priorities [universal apostolic preferences] in the coming years.  So this agreement comes at an opportune time, especially when so many are looking to the resources of Ignatian Spirituality for the modern world.”

Fr. James Grummer, SJ, the superior of the Pontifical Gregorian University Jesuit Community in Rome and director of the Ignatian Spirituality Center at PGU, adds, “The diploma program we offer at the Gregorian allows students to learn a great deal about Ignatian spirituality in an exceptional atmosphere.  Since our teachers and students come from all over the world, they have a unique opportunity to learn with one another.  The different experiences and perspectives they bring to class illuminate the breadth and depth of the Ignatian tradition in ways that transform the participants academically, professionally, and personally.”

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To learn more about IPS, go to https://www.luc.edu/ips/.  For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

IPS Coordinator of Formation on Spiritual Direction and Pastoral Counseling

Submitted by Carol Taliaferro, IPS Coordinator of Formation

Which is right for me?  Spiritual Direction and/or Pastoral Counseling?

This is a really good question and one that comes up often. So let’s start by defining terms.  First, spiritual direction, as the name implies, is primarily about the spiritual life: our relationship with God and the movement of the Holy Spirit in our lives.  It is also involved in fostering personal growth in and deeper intimacy with God (as experienced in prayer and lived out in discipleship).

Counseling and psychotherapy are different.  These terms are often used interchangeably so I’d like to make a distinction here as well.  Counseling helps us to work through and resolve problems in our lives and relationships.  Psychotherapy, on the other hand, goes deeper and is primarily focused on the emotional life and helps us to heal past hurts and to look at and resolve unhealthy patterns in our lives.

When should you pursue counseling/therapy vs. spiritual direction?

If you are struggling with emotional pain and negative patterns of behavior in your life, dealing with depression or mood disorders, anxiety, addictions or other diagnosable conditions, psychotherapy is your best option.   Do you need guidance and support sorting out your life and your relationships?  Counseling would be the way to go.

Are you trying to grow in your relationship with God and discern the movement of the Holy Spirit in your life?  Then, spiritual direction is what you should pursue.

Keep in mind that each discipline is not mutually exclusive and you can participate in spiritual direction along with therapy and counseling.

(Adapted excerpt from: Spiritualdirection.com – Catholic Spiritual Direction – What is the Difference between Counseling and Spiritual Direction?)

“Pastoral counselors hold a unique position in the field of counseling.  With their combination of theological training and advanced education in the behavioral sciences, they are poised to provide effective mental health counseling that is capable of respectfully integrating religious and spiritual components.”

(The Misunderstood Pastoral Counselor: Knowledge and Religiosity as Factors Affecting a Client’s Choice, Walker, et. al., Paper based on a program presented at the 2012 American Counseling Association Annual Conference and Exposition, San Francisco, CA, March 23-25,)

Reflection Corner

As each one has received a gift, use it to serve one another as good stewards to God’s varied grace. 1 Peter 4:10

Spiritual formation requires taking not only the inward journey to the heart, but also the outward journey from the heart to the community and ministry.  Christian spirituality is essentially communal.  Spiritual formation is formation in community.  In community, we learn what it means to confess our weakness and to forgive each other.  In community, we discover our own woundedness but also a place of healing.  In community, we learn true humility.  Without community, we become individualistic and egocentric.  Therefore, spiritual formation always includes formation to life in community.

(Henri Nouwen, Following the Movements of the Spirit, Spiritual Formation with Christensen, M. J. & Laird, R. J.)

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You can reach Carol Taliaferro at ctaliaferro1@luc.edu.    
To learn more about IPS, go to https://www.luc.edu/ips/.  For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.