Author Archives: Gosia Czelusniak

Stazioni Quaresimali: A Reflection on the Roman Lenten Tradition of Station Churches from Dr. Michael Canaris

https://youtu.be/sVe-cVo4VGw

Click on the map of Rome below, to learn more about this Roman tradition.


Stazioni Quaresimali: A Reflection on the Roman Lenten Tradition of Station Churches from Dr. Michael Canaris

https://youtu.be/sVe-cVo4VGw

Click on the map of Rome below, to learn more about this Roman tradition.


The Stars in Your Eyes: A Lenten Reflection from Kevin O’Connor

https://youtu.be/ZsFSBk2pU6M

March 26, 2017, The Fourth Sunday of Lent

Reading 1

1 SM 16:1B, 6-7, 10-13A

The LORD said to Samuel:
“Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”

As Jesse and his sons came to the sacrifice,
Samuel looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because man sees the appearance
but the LORD looks into the heart.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There—anoint him, for this is the one!”
Then Samuel, with the horn of oil in hand,
anointed David in the presence of his brothers;
and from that day on, the spirit of the LORD rushed upon David.
Responsorial Psalm PS 23: 1-3A, 3B-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
Reading 2 EPH 5:8-14

Brothers and sisters:
You were once darkness,
but now you are light in the Lord.
Live as children of light,
for light produces every kind of goodness
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness;
rather expose them, for it is shameful even to mention
the things done by them in secret;
but everything exposed by the light becomes visible,
for everything that becomes visible is light.
Therefore, it says:
“Awake, O sleeper,
and arise from the dead,
and Christ will give you light.”
Verse Before The Gospel JN 8:12

I am the light of the world, says the Lord;
whoever follows me will have the light of life.
Gospel JN 9:1-41

As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, ”
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid of the Jews,
for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”

So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, “Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”

Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains.


Playing Dress Up: A Lenten Reflection by Dr. Timone Davis

 

https://youtu.be/2ORckxoyizU

Deuteronomy 4:1-8

Moses Commands Obediencelent

So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe, so that you may live to enter and occupy the land that the Lord, the God of your ancestors, is giving you. 2 You must neither add anything to what I command you nor take away anything from it, but keep the commandments of the Lord your God with which I am charging you. 3 You have seen for yourselves what the Lord did with regard to the Baal of Peor—how the Lord your God destroyed from among you everyone who followed the Baal of Peor, 4 while those of you who held fast to the Lord your God are all alive today.

5 See, just as the Lord my God has charged me, I now teach you statutes and ordinances for you to observe in the land that you are about to enter and occupy. 6 You must observe them diligently, for this will show your wisdom and discernment to the peoples, who, when they hear all these statutes, will say, “Surely this great nation is a wise and discerning people!” 7 For what other great nation has a god so near to it as the Lord our God is whenever we call to him? 8 And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today?

New Revised Standard Version (NRSV)

 

Mark 7:1-8

The Tradition of the Elders
7 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands,[a] thus observing the tradition of the elders; 4 and they do not eat anything from the market unless they wash it;[b] and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.[c]) 5 So the Pharisees and the scribes asked him, “Why do your disciples not live[d] according to the tradition of the elders, but eat with defiled hands?” 6 He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
but their hearts are far from me;
7 in vain do they worship me,
teaching human precepts as doctrines.’
8 You abandon the commandment of God and hold to human tradition.”

New Revised Standard Version (NRSV)

 


How Will You Lent?

imagesToday is Ash Wednesday, and the beginning of the Lenten season which ends on Holy Saturday. Lent lasts for forty days (excluding Sundays) representing the forty days that Jesus spent in the wilderness, being tempted by Satan, as he prepared to begin his ministry. Lent is a time of preparation, fasting, and repentance in anticipation of Easter. Christians participate in Lent as a way to deepen and focus on their relationship with God. It is the Catholic tradition to participate in Lent in three ways: fasting, prayer, and almsgiving. These practices are meant to clear away what stands in between one and God, and to make a clear and intentional effort to love one’s neighbor and God and decenter from oneself. So, it could be interesting to think of the word “Lent” as a verb, as an action rather than something static and unchanging. How will you participate and prepare? How will you Lent?

https://youtu.be/o5BB0oCYo4w

https://youtu.be/tRDeHxUTZPg


Book Announcement: Collaborative Parish Leadership

51SonxkS7DL._SX312_BO1,204,203,200_Collaborative Parish Leadership: Contexts, Models, Theology is a recently released book of essays exploring team-based parish leadership across a variety of cultures. This book of essays is a culmination of learning and experiences drawn from the long-term pastoral and academic partnerships through “Project INSPIRE”, sponsored by the Lily Endowment, Loyola University Chicago and the Archdiocese of Chicago, and the academic exchange partnership entitled “Crossing Over”, a collaborative exchange program between Ruhr Universität in Bochum, Germany along with Catholic dioceses in Northwest Germany and The Institute of Pastoral Studies at Loyola University Chicago.

Collaborative Parish Leadership is a comprehensive discussion exploring pastoral and theological implications of parish growth and change in the modern church. The essays offer practical and reflective ways to engage in the emerging life of the global church. Dean of the Institute of Pastoral Studies, Dr. Brian Schmisek, offers a foreword for the essays, and adjunct professor, Dr. Mary Froehle coauthors an essay entitled “Build Collaboration, Build Church?”. The book also contains contributions by former IPS faculty members Dr. William Clark, SJ, founding director of the INSPIRE Project, Daniel Gast, and professor emeritus Dr. Peter Gilmour.

 

Reviews
James Martin

“How can a Catholic parish flourish? How can parishes withstand the prevailing forces of secularization and apathy? How can Catholics best respond to parish closings, clusterings and reconfigurations? What parish model works best to build real community among its members? How can a multicultural parish effectively incorporate all its members? How can pastors and pastoral associates successfully lead the contemporary parish? All of these critical questions are thoughtfully considered and carefully answered in this deeply researched book based on grassroots experience and the most up-to-date scholarship. Collaborative Parish Leadership is an invaluable tool for understanding, supporting, and leading the place that most Catholics think about when they think about church.”

Barbara Fleischer

“In the spirit of practical theology, this collection of essays blends excellent social research on parish life with theological reflections that include the perspectives of parishioners themselves. Based on explorations of parish life from the INSPIRE project in Chicago and CrossingOver in Germany, this work exemplifies true collaboration and yields rich harvests of insights that emerge from dialogue that moves across national, diocesan, and university boundaries.”


IPS Faculty Member Dr. Michael Canaris Awarded STL

 

canaris photo 3In January 2017, Michael Canaris was awarded a postdoctoral Licentiate in Sacred Theology specializing in Ecumenism from the Pontifical University of St. Thomas, more commonly referred to as the Angelicum.  His tesina (a lengthy required research project) was focused on ecumenical responses to human trafficking and contemporary slavery.  The research drew in elements from many of the dynamic communities around Rome (the Centro Pro Unione, the Anglican Centre, the Comunità di Sant’Egidio) who have longstanding associations with the Lay Centre, where he lived as he worked on the degree.  His writing strove to uncover the collaborative initiatives these and many other institutions support in combating the “scourge and open wound” of human trafficking across denominational boundaries, to cite Pope Francis’s diagnosis of the problem.  The tesina offered practical recommendations for how theologies of reception, hospitality, and the Argentinian teologia del pueblo could inform the groundbreaking work already underway in addressing a “globalization of indifference,” and recognized the unique role that women (lay and religious) play in serving on the front lines of prevention, protection, and prosecution regarding these issues.

 

canaris photo 4In general, the canonical licentiate is a historic pontifical degree accredited by the Holy See which enables one to serve the church and academy in a variety of specialized functions, including teaching in a major seminary, representing Catholic positions in official ecumenical dialogues, and serving as a theological resource for a number of diocesan roles and offices. It presupposes a substantial background (usually at least ten undergraduate courses) in ancient, scholastic, and contemporary philosophy, as well as a “first cycle” degree in theology or religious studies.

 

canaris photo 2Canaris photo 1Michael previously holds degrees from the University of Scranton (PA), Boston College and Fordham University in New York City, and currently teaches systematic theology and ecclesiology at Loyola University Chicago’s Institute of Pastoral Studies.  He is the author of Francis A. Sullivan, S.J. and Ecclesiological Hermeneutics: An Exercise in Faithful Creativity (Brill: 2016), and is currently working on two new book projects: the first exploring Christian notions of joy with Prof. Donna Orsuto, and the second on the intersection of ecclesiology with global migration issues.  He chairs the IPS’s Global Engagement Committee and helps coordinate their summer programs in Rome, always making a point to immerse his graduate students in the unique, transnational community of the Lay Centre when visiting the Eternal City.

written by Dr. Michael Canaris