Author Archives: Jessamyn Anderson

Master of Divinity Now Offered Online

This week the IPS announced that students pursuing  the Master of Divinity degree will now have the option to complete the degree entirely online. The decision comes from student requests as well as the ability and desire of the IPS to welcome new students who reside out-of-state to complete the degree. The degree previously offered a selection of courses with online options, but now the students have the option to complete the degree on campus, online, or with a combination of the two.

The M.Div. program director, Dr. Heidi Russell, says, “Having seen the quality and success of our students in the online MAPS degree, we wanted to extend the options available to our distance students.  The Association of Theological Schools has encouraged schools of ministry to begin to explore options for offering the M.Div. online, and given our experience in online education, IPS is in a good position to be one of the leaders in this field.  Liturgical Leadership will be done as a hybrid course, requiring the students to come to campus for an intensive, in which they will do the practicum in preaching and presiding.  All of the other courses will be available entirely online.” 

 

For more information see the program webpage here. And contact the IPS Enrollment Advisor, Kristin Butnik at kbutnik@luc.edu, or Dr. Heidi Russell at hrussell@luc.edu.


Dedication of Gilmour Connections Cafe

 

Peter Gilmour, D. Min, Professor Emeritus at IPS and recipient of the IPS Aggiornamento Award in 2014 was recently honored at the naming of Connections Café, to Gilmour’s Connections Café. Peter Gilmour Is a Loyola alum (BS ’64, MRE ’71) and has been involved with Loyola’s Institute of Pastoral Studies since inception in 1964. Please read his speech below and take a look at the pictures from the dedication. Peter can be frequently seen hanging out in the café, and we hope you’ll make a stop over there and enjoy some coffee and good conversation. Gilmour’s Connection Café can be found in between the Information Commons and Cudahy Library at the Lake Shore Campus.

Mellow Coffee and Strong Conversation

Remarks by Peter Gilmour at the dedication of Gilmour’s Connections Café at Loyola University Chicago, April 12, 2017.

“I’ve heard it said that near death experiences bring on a sudden review of one’s life.  Seeing you all here this morning brings on a flashback of my own life, but, thankfully, without a near death experience.  I’m delighted to be here today with my cousin Joan, former students from St. George High School, Loyola faculty and staff, friends from the Sheil Catholic Center, and yet others from near and far.  And to think this is happening during National Library Week.  Thanks for celebrating this moment as we sip mellow coffee and strong conversation.

I have lingered at Loyola for 3/4th of my life now, from undergraduate student to Professor Emeritus.  I have witnessed and been part of many changes these past 57 years.  And now, another change, naming this cafe Gilmour, a name I share with other family members who attended Loyola — my father, my brother, and my cousin.

So Loyola is alive and thriving because of change.

If people and institutions don’t change, rigor mortis sets in, a sure sign of death.  Coffee houses and this café are great examples of change.  In 1677, an Oxford academic by the name of Anthony Wood complained about coffee houses: “Why doth solid and serious learning decline, and few nor none follow it now in the University?”  His answer: “Because of Coffee Houses, where they spend all their time.”

When I was an undergraduate, the only type of cafes were neighborhood greasy spoons: the Pantry, Standees, and the infamous Cindy Sues located on what is now the Loyola Plaza in front of the el station (Loyola graduate and noted Chicago author Stuart Dybek sets his short story “Tea Ceremony” at Cindy Sues that appears in his recent book, Ecstatic Cahoots).  Here in this library you were not allowed to bring food or drink into the building, and silence reigned supreme.  Today, in the heart of this library and information commons, this café serves up what used to be contraband — mellow coffee and strong conversation — now within the heart of the university!

Yes, change keeps thing alive and vibrant.

I am so grateful for the opportunity to have been present at the creation of the Institute of Pastoral Studies back in 1964, and having been part of it for my entire career.  I met the most fascinating and dedicated students from near and far in my courses through the years.  My many colleagues were a source of inspiration to me.  And I never would have been able to research and publish without their ever ongoing encouragement coupled with this university’s fine library services, and the research leaves and grants Loyola awarded me.

Since my retirement, I have devoted time to the promotion of the Loyola libraries through serving on the Friends of the Libraries Board.  My special interest has been to develop a catalog of Loyola Alumni who have published books.  This ongoing and never ending project has identified close to 400 alums who have written more than 800 books.

Thank you Loyola University for all these opportunities to further its mission, give me such a fascinating series of personal and professional experiences, and, today, for the honor of this café now named Gilmour.  I am forever grateful for this connection to mellow coffee and strong conversation.

That’s one thing that will not change!”

Below is a video and Dr. Peter Gilmour receiving the 2014 IPS Aggiornamento Award:

https://youtu.be/yVg1udU7acY

**Photos 1 and 3 borrowed from Loyola University Chicago University Libraries Facebook page.


Book Announcement: The Source of All Love: Catholicity and the Trinity by Dr. Heidi Russell

The Source of All Love: Catholicity and the Trinity is a recently released book by IPS faculty member Dr.Heidi Russell. This new book is a fresh approach to an age-old doctrine brings together theology and science to reveal an active, conscious, omnipresent power of Love that never began, never will end, and guides the universe and everything in it. The key to spiritual evolution is awareness and participation.

Dr. Heidi Russell inspires us to see that Trinity is not only the ground of our being but the goal of an evolving universe. She shows how the idea of catholicity – a sense of wholeness – orients us toward universality and motivates us to turn together as one. It is Trinity that empowers all of life to become whole and unified in love. This is, in truth, what we always are and what we will become.

Dr. Russell herself explains: “I wrote the book, because in my experience in pastoral ministry, many people tend toward a ditheistic, at the very least, if not a tritheistic image of God.  In other words, they tend to relate to the Father and Son (ditheism) or the Father, Son, and Spirit (tritheism) as separate, individual beings.  Using a primary metaphor of love rather than being helps people relate to the Trinity in a way that maintains our monotheistic belief, which is to say, our belief in one God, not two or three gods.”

Reviews

“A wonderful contribution to understanding the Trinity in an age of science.” —Ilia Delio

“Highly creative. . . Professor Heidi Russell has emerged as one of the finest theologians whose focus is on the integration of the best of the Christian tradition with relativity and quantum physics theory.”—Harvey D. Egan, SJ, Boston College

“If Rahner is right that the Trinity must be a personal experience before it can be a meaningful doctrine, Heidi Russell in this book offers an interpretation of doctrine that enables it to be experienced.”—Paul F. Knitter, author, Without the Buddha I Could Not Be a Christian

“Interpreting catholicity as wholeness, Russell finds instances of wholeness in quantum physics, the classical doctrine of the Trinity, the Scriptures, Church Fathers, the Trinitarian theology of Karl Rahner and still other contemporary Trinitarian philosopher/theologians. . . . for the typical undergraduate student and educated lay person, the vision of cosmic wholeness (the whole greater than the sum of its parts) is captivating.”—Joseph Bracken, Xavier University

**Content borrowed from Orbis Books publisher.

 

 


Book Announcement: Collaborative Parish Leadership

51SonxkS7DL._SX312_BO1,204,203,200_Collaborative Parish Leadership: Contexts, Models, Theology is a recently released book of essays exploring team-based parish leadership across a variety of cultures. This book of essays is a culmination of learning and experiences drawn from the long-term pastoral and academic partnerships through “Project INSPIRE”, sponsored by the Lily Endowment, Loyola University Chicago and the Archdiocese of Chicago, and the academic exchange partnership entitled “Crossing Over”, a collaborative exchange program between Ruhr Universität in Bochum, Germany along with Catholic dioceses in Northwest Germany and The Institute of Pastoral Studies at Loyola University Chicago.

Collaborative Parish Leadership is a comprehensive discussion exploring pastoral and theological implications of parish growth and change in the modern church. The essays offer practical and reflective ways to engage in the emerging life of the global church. Dean of the Institute of Pastoral Studies, Dr. Brian Schmisek, offers a foreword for the essays, and adjunct professor, Dr. Mary Froehle coauthors an essay entitled “Build Collaboration, Build Church?”. The book also contains contributions by former IPS faculty members Dr. William Clark, SJ, founding director of the INSPIRE Project, Daniel Gast, and professor emeritus Dr. Peter Gilmour.

 

Reviews
James Martin

“How can a Catholic parish flourish? How can parishes withstand the prevailing forces of secularization and apathy? How can Catholics best respond to parish closings, clusterings and reconfigurations? What parish model works best to build real community among its members? How can a multicultural parish effectively incorporate all its members? How can pastors and pastoral associates successfully lead the contemporary parish? All of these critical questions are thoughtfully considered and carefully answered in this deeply researched book based on grassroots experience and the most up-to-date scholarship. Collaborative Parish Leadership is an invaluable tool for understanding, supporting, and leading the place that most Catholics think about when they think about church.”

Barbara Fleischer

“In the spirit of practical theology, this collection of essays blends excellent social research on parish life with theological reflections that include the perspectives of parishioners themselves. Based on explorations of parish life from the INSPIRE project in Chicago and CrossingOver in Germany, this work exemplifies true collaboration and yields rich harvests of insights that emerge from dialogue that moves across national, diocesan, and university boundaries.”


Playing Dress Up: A Lenten Reflection by Dr. Timone Davis

 

https://youtu.be/2ORckxoyizU

Deuteronomy 4:1-8

Moses Commands Obediencelent

So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe, so that you may live to enter and occupy the land that the Lord, the God of your ancestors, is giving you. 2 You must neither add anything to what I command you nor take away anything from it, but keep the commandments of the Lord your God with which I am charging you. 3 You have seen for yourselves what the Lord did with regard to the Baal of Peor—how the Lord your God destroyed from among you everyone who followed the Baal of Peor, 4 while those of you who held fast to the Lord your God are all alive today.

5 See, just as the Lord my God has charged me, I now teach you statutes and ordinances for you to observe in the land that you are about to enter and occupy. 6 You must observe them diligently, for this will show your wisdom and discernment to the peoples, who, when they hear all these statutes, will say, “Surely this great nation is a wise and discerning people!” 7 For what other great nation has a god so near to it as the Lord our God is whenever we call to him? 8 And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today?

New Revised Standard Version (NRSV)

 

Mark 7:1-8

The Tradition of the Elders
7 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands,[a] thus observing the tradition of the elders; 4 and they do not eat anything from the market unless they wash it;[b] and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.[c]) 5 So the Pharisees and the scribes asked him, “Why do your disciples not live[d] according to the tradition of the elders, but eat with defiled hands?” 6 He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
but their hearts are far from me;
7 in vain do they worship me,
teaching human precepts as doctrines.’
8 You abandon the commandment of God and hold to human tradition.”

New Revised Standard Version (NRSV)

 


The Stars in Your Eyes: A Lenten Reflection from Kevin O’Connor

https://youtu.be/ZsFSBk2pU6M

March 26, 2017, The Fourth Sunday of Lent

Reading 1

1 SM 16:1B, 6-7, 10-13A

The LORD said to Samuel:
“Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”

As Jesse and his sons came to the sacrifice,
Samuel looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because man sees the appearance
but the LORD looks into the heart.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There—anoint him, for this is the one!”
Then Samuel, with the horn of oil in hand,
anointed David in the presence of his brothers;
and from that day on, the spirit of the LORD rushed upon David.
Responsorial Psalm PS 23: 1-3A, 3B-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
Reading 2 EPH 5:8-14

Brothers and sisters:
You were once darkness,
but now you are light in the Lord.
Live as children of light,
for light produces every kind of goodness
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness;
rather expose them, for it is shameful even to mention
the things done by them in secret;
but everything exposed by the light becomes visible,
for everything that becomes visible is light.
Therefore, it says:
“Awake, O sleeper,
and arise from the dead,
and Christ will give you light.”
Verse Before The Gospel JN 8:12

I am the light of the world, says the Lord;
whoever follows me will have the light of life.
Gospel JN 9:1-41

As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, ”
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid of the Jews,
for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”

So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, “Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”

Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains.