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Henry Luce Foundation Supports Ignatian Legacy Fellows Retirement Initiative

Supporting leadership conversations and theological engagement with the Jesuit mission

The Institute of Pastoral Studies at Loyola University Chicago is proud to announce the second installment of a $250,000 planning grant from the Henry Luce Foundation. This grant will launch in September 2019 the Ignatian Legacy Fellows Program, a unique national program for retiring and retired, executives, professionals, and organizational leaders.

Retirement is a new vocational moment; it is an invitation to a wisdom transition to engage proactively the leadership challenges of aging, meaningfully. This program has a trident strategy of attending to the personal journey, examining the past to turn experience into wisdom for legacy planning. The program integrates the Spiritual Exercises of St. Ignatius as a tool for discerning vocational choices and decision making. The second prong of the trident strategy embraces a twenty-five-person cohort that will accompany each other on this year-long journey and engage in leadership dialogues about their new or evolving roles while becoming an encore learning community for the long term. The last prong of this trident process is engagement with significant mission driven institutions and ministries of the Society of Jesus.

Through the year, these fellows will involve the institutional leaders in real leadership conversations, listening to the challenges of running mission-driven, nonprofit, values-based organizations within the largest global educational network of universities and high schools. Thus one discovers that this is not a residential university program, but a spirited, Jesuit collaborative program on the move.

This Ignatian Fellows’ three continent journey will begin with a four-day residency hosted by the Institute of Pastoral Studies at Loyola in September, 2019, then continue in November, 2019 with a four day residency hosted by the Jesuit School of Theology and Ministry at Santa Clara University. In January, 2020, the cohort will experience a four day social immersion in Lima, Peru, followed by a March, 2020 four day residency hosted by the Boston College School of Theology and Ministry. The cohort will then meet for a four-day residency hosted by the McDonough School of Business at Georgetown University and finally a ten day excursion to Spain and concluding in Rome with a leadership conversation with the Jesuit Global Higher Education leadership team and the sharing of insights and observations from their year together. Between sessions there will be assigned reading and opportunities to dialogue using the Ignatian Colleagues Program and platform. Ultimately, this inaugural group of Ignatian Legacy Fellows will become Founders of the Ignatian Society of Fellows, an alumni community that will continue to convene around leadership conversations to foster the work of the Society of Jesus.

Contacts: John Fontana, Co-Director, 847-703-5836, jfontana@luc.edu or Mariann M. Salisbury, Co-Director, 301-807-5369, Msalisbury1@luc.edu

For more information: https://luc.edu/ilf

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To learn more about IPS, go to https://www.luc.edu/ips/.

For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

1-29-2019 | Comments Off

IPS students and Sr. Ann Credidio, recipient of the 2018 Martyrs Award

By Emily Kane

On November 16, 1989, members of the Salvadoran military brutally murdered six Jesuit priests and two of their friends at the University of Central America in El Salvador. They were targeted because they spoke out against government crime and corruption and were vigorous advocates for the poor. To honor the eight Salvadoran martyrs, Loyola built a memorial on campus in 2010. The structure includes the “Wounded Angel” statue and a wall curving along the sidewalk on the west side of Madonna della Strada Chapel, displaying the names of each of the victims.

November is Ignatian Heritage Month and Loyola University Chicago celebrates its Jesuit heritage with a range of events, including the presentation of the Martyrs Award. The award is presented annually to a faith-based individual or organization that embodies the values of the Salvadoran martyrs, being champions of social justice and serving marginalized communities.

The 2018 Martyrs Award was presented on Nov. 15, 2018 to Sr. Ann Credidio, BVM (the religious order of the Sisters of Charity of the Blessed Virgin Mary, the very same community of Loyola’s own Sister Jean!).

Sr. Ann is from Brooklyn, NY and attended Mundelein College (a women’s university founded by the BVMs in 1929 and integrated in Loyola University Chicago in 1991). She took a few courses at IPS to complete her degree; a connection we treasure. In the late 1980s she was teaching preschool in Guayaquil, Ecuador when she began to develop relationships with people suffering from Hansen’s disease and living in terrible conditions at a nearby run-down hospital. She eventually focused all her energy there and founded Damien House. She took over the Hansen’s wing of the infectious disease center, raised funds, and over time built it into a safe place where those suffering with Hansen’s disease can receive the care that they need and the love that all God’s creatures deserve: Damien House. That wing of the hospital is now deeded to the Damien House Foundation and flourishes under the care of Sr. Annie.

On the day of the award presentation, four IPS students joined Sr. Annie for lunch and a conversation about her work. Not originally planned as a part of her stay in Chicago, she asked specifically to meet students so that she might learn about the work that they are doing and also to discuss challenges, share joys and frustrations, and foster new personal connections. IPS students, Toni Daniels, Julie Lipford, Lee Colombino, and I shared in this meal and conversation with Sr Annie, finding inspiration in her experience, joy, and wisdom.

I provided the introduction for Sr. Annie at the Martyrs Award Presentation, which took place at the Mundelein Center on the Lake Shore Campus at 4pm. I lived in Ecuador for 13 months as a volunteer at Damien House and have come to know Sr. Annie very well. I am happy to share with you the text of my introduction.

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“Hello everyone- My name is Emily Kane and I am a graduate student pursuing my master’s in social justice through the Institute of Pastoral Studies. I am also the graduate assistant for retreats in Campus Ministry right here on the Lake Shore Campus.

I’m here speaking to you today because in July of 2014, a brand new graduate from Loyola University Maryland, I traveled to Guayaquil, Ecuador to begin my year of service with a program called Rostro de Cristo, having absolutely no idea what to expect. One of our first tasks as newly arrived volunteers was to visit potential work sites, and one of our first stops was to Damien House, a long-standing partner of Rostro de Cristo volunteers.

If you don’t know already, Damien House is a care facility for people suffering from Hansen’s disease (formerly known as leprosy). While feeling a bit jarred at first when I encountered people who had lost fingers, limbs, or the cartilage in their ears and nose from the disease, I couldn’t help but be completely overwhelmed by the contagious love and joy exuding from all the patients I met. We were introduced to Sister Ann Credidio, BVM, a wild and crazy nun from New York who spoke Spanish with a Brooklyn accent (which I didn’t know was possible until I met her), and I was hooked- I knew I had to spend my year of service at Damien.

At that point, Annie as we affectionately call Sr Ann, had been in Ecuador for over 20 years. She first went down to Ecuador to be a teacher, but she began spending time at the infectious disease hospital, in the ward for patients with Hansen’s. At that time, the ward was in serious disrepair. The roof leaked, food was awful, rats bit patients on their toes during the middle of the night- it was a disaster. Annie realized that her presence was needed there, and she switched her ministry to be full-time at the hospital. Eventually, Damien House became its own entity, and Annie has been with them ever since.

While it may not have seemed like much at the time, Sister Annie and the patients of Damien House taught me the true meaning of a ministry of presence. They helped me understand the power of just sitting and being with someone- just offering your presence to them, sharing a cup of coffee with them, and asking about how they are doing. As a cradle Catholic, I spent my entire life hearing readings on Sundays about Jesus and “the lepers.” My time at Damien House gave this an entirely new meaning for me. Now “the lepers” were not this abstract concept- they were people I had come to know and love. They had names and feelings and flaws and stories that were just as real to me as my own. I carry them with me in everything I do: Esther, Blanca, Sonia, Manuel, Leon, Alceides….these are just a few of the people who will benefit from this gift Loyola is giving Damien House today.

All of this I have shared with you is possible because of the unbelievable force that is Sister Annie. Her determination and her tenacity to fight for the patients of Damien is unparalleled. She is the ultimate witness to selfless love. I feel honored to have been just a tiny part of Damien’s history, and I am honored to be standing up here welcoming Sister Annie to Loyola today.”

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Emily Kane is pursuing the MA Social Justice. You can reach her at ekane5@luc.edu.

To learn more about IPS, go to https://www.luc.edu/ips/.

For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

11-29-2018 | Comments Off

Experience Education at Loyola IPS in Rome

Registrations for the Rome 2019 program are now open. Space is limited. 1st deposit deadline: Dec-15.

*** ALUMNI: Please contact Dr. Mike Canaris (mcanaris@luc.edu) before registering. ***

The IPS 2019 Study in Rome summer program provides a unique opportunity to experience firsthand the historical, cultural, and spiritual benefits of the Eternal City and the Vatican. Led by faculty members with longstanding personal relationships with local academic and ecclesial leaders there, the program is a unique opportunity for students of IPS. Participants are able to draw upon the invaluable resources of Loyola’s half-century presence running a campus for students of various ages and degree programs who choose to study in the Eternal City.

Upcoming Summer June 18–28, 2019 Courses:

IPS 402: Church and Mission, taught by Dr. Michael Canaris

IPS 599: Spirituality of Pilgrimage and the Contexts of Faith, taught by Dr. Bill Schmidt

To view Course Descriptions click here.

Shingai Chigwedere and Doreen Kelly are two IPS students who participated in last summer’s Rome program. They have been kind enough to share their thoughts on their Eternal City experience.

From Shingai: The IPS Rome Summer Program is a unique opportunity to engage in faith, fellowship and delicious food. Rome is special because it is a trifecta of rich religious, political and cultural history. Two classes were offered, I took the Theology of Pope Francis class with Dr. Mike Canaris. I was impressed with the way our church tours and tourist location visits connected with our class content on encounter, service, collegiality and ecumenism to name a few. Dr. Canaris and Dr. Jones did a fantastic job preparing semi-lectures and discussion material for our in-situ experience. My class spent 1.5 days in Assisi learning more about the Franciscan influence in Pope Francis’ life. We did volunteer work at Sant’ Egidio community, had an insightful visit to the Jewish Ghetto Museum and Synagogue, and learned more about ecumenical dialogue at Centro Pro Unione.

My favorite part was celebrating Mass and having private prayer and reflection time in churches like St. Peter’s Basilica and Santa Maria Maggiore. Having participated in Loyola’s Ignatian Spiritual Exercises retreat, it was profoundly heartwarming to celebrate Mass in St. Ignatius’ room, with a Jesuit celebrant, with classmates from a Jesuit University, in Rome, during the pontificate of a Jesuit Pope. Wow, what a unique moment in time! It was enriching to walk with (figuratively and literally, we walked a lot!), learn with and from committed and passionate IPS classmates. The time we spent getting to know each other (encountering each other) as we broke bread and enjoyed great food and gelato was priceless. Don’t miss out on this educational and spiritually enhancing opportunity!

From Doreen: What I expected: To visit and learn about places important to the history of the early Church, to celebrate Eucharist in some unique and special locations, to eat great food, to walk a lot.

What I found: All of the above and so much more!! Rich stories about artwork and architecture shared by extraordinarily knowledgeable classmates and our professor; an unexpected and simple call from God to be with God in amazing places which commemorated both sinners and saints; walking that became a pilgrimage on which I met God in others; meals that became celebrations of friendship; the best gelato in the world; deep conversations which expressed faith seeking understanding; intense times of silence in the presence of places that had been inhabited by or items once belonging to saints; an opportunity to serve and pray with a community making a difference in the daily lives of immigrants; deeply spiritual sacramental moments.

How it has changed me: IPS Rome 2018 awakened the pilgrim in me, that belief that whether the road is ordinary or extraordinary, God waits there to be found in both subtle and majestic ways. I am ever grateful!

Click on the link to access the REGISTRATION site and view the housing options.

Registrations for the Rome 2019 program are now open. Space is limited. 1st deposit deadline: Dec-15.

*** ALUMNI: Please contact Dr. Mike Canaris (mcanaris@luc.edu) before registering. ***

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If you want to reach out to Dr. Canaris, you can email him at mcanaris@luc.edu.
To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

11-08-2018 | Comments Off

Luca Badetti, PhD joins IPS as Adjunct Assistant Professor

April 18, 2018

Dr. Luca Badetti has just joined the IPS community as an Adjunct Assistant Professor. He will be part of the Pastoral Counseling program and will teach two Fall 2018 classes: “Research Methods” and “Foundations of Pastoral Care”.

Dr. Badetti was born in Rome, did middle school in Milan, and then moved to the United States. He obtained a master’s in Clinical Psychology from the Institute for the Psychological Sciences at Divine Mercy University and a doctorate in Disability Studies from the University of Illinois at Chicago (UIC), writing his dissertation on “Self-Determination and Community Life in Persons with Intellectual Disabilities”.

VoyageChicago recently published a detailed profile on Dr. Badetti, highlighting among other things his current work as the Community Life Director at L’Arche Chicago, “a multi-cultural faith community on the west side comprised of three homes in which people with and without intellectual disabilities live together ordinary life (sharing meals, going on outings, praying together, etc.).” In this role, Luca supports community life across its different layers: hiring and training assistants/staff, leading team meetings, events and retreats, accompanying, listening and walking with people as they grow through their community journey.”

We would like to share below Dr. Badetti’s responses to a few questions we recently posed to him:

Why IPS? What drew you to this program?

I have come to believe that life reveals itself to us as we journey along – it can surprise us and lead us, sometimes in very unexpected ways. This is true across its different domains, even the academic and professional one.

I didn’t plan to find Loyola University’s Institute for Pastoral Studies but I found it, and it found me.

To give a bit of background, during my undergraduate studies I wanted to study the human person in a holistic way, and one discipline was not enough to do so! I therefore double majored and double minored, seeking to bring together theology, philosophy and psychology.

I obtained a master’s in clinical psychology from a graduate institute of the psychological sciences (its abbreviated name was IPS too!), which sought to combine psychology with theology.

I then continued my own reflection on integration, which continues to this day. This reflection also informs and has been informed by my community leadership and pastoral experience in L’Arche, a movement of faith communities in which people with and without intellectual disabilities share life together in a spirit of belonging. I currently am the Director of Community Life in our Chicago community, which I became a part of once I moved to the city about eight years ago for my doctorate in Disability Studies.

I was already interested in IPS when I found out about it years ago, having known some of its students but also one of its founders. Considering my background, here it was…an institute that sought to combine psychological and theological insights for the accompaniment of people! How could I not be interested?

IPS then found me, inviting me to teach as one of its adjunct professors.

How do you feel about joining IPS?

I am honored and pleased.

I just mentioned a bit about my academic/community background…I find so many connections between it and the focus of IPS. I am glad to now be part of the IPS team.

Coming originally from Rome and currently living in Chicago, I also find quite exciting that IPS has a presence in both Chicago and Rome. Yet another connection!

What are your expectations about being part of the IPS family?

I am ready to be surprised!

Expectations, on the other hand, can be tricky, precisely because of what I was mentioning before about life revealing itself. Expectations can be like little boxes in our heads, while life is so much bigger than them. But, yes, I am open to being surprised.

Finally, can you share a personal spiritual practice that continues to restore and re-energize your mind, body, heart and spirit?

I believe there is a deep core to spirituality, beyond words, that is very intimate, mysterious and profound. Like other intimate realities, it should be protected and not exposed.

There is also a level in spirituality that is personal while also being communal and social, from which one can share with others using words and from which I am drawing my reply to your question.

Instead of using the concept of a practice I do, I’d like to speak of a reality I like to enter into – and also nurture: leisure.

What in Italy is called the “dolce far niente” (the sweet doing nothing) is a beautiful being present. Whether sharing coffee with a friend, listening to music, enjoying good food, sitting quietly, strolling around and so forth, leisure can be a delightfully human, and therefore profoundly spiritual, experience. That primacy of being over doing.

For more on Dr. Luca Badetti, go to https://www.lucabadetti.com/.

(Image credits: Sally O’Donnell Photography, Roberta Dupuis- Devlin)

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To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

4-18-2018 | Comments Off

A Lenten Reflection: “Consider a fast from technology for Lent”

A Lenten reflection from IPS Assistant Professor, Michael Canaris:

Theologian Daniel Groody, CSC has reflected on strengthening our spiritual disciplines in various demonstrations of solidarity and renewal, some of which are particularly appropriate for Lent: focusing on prayer, simplicity and recollection in regular moments like the Sabbath. One of the most eye-opening of these practices he suggests is considering a “fast from technology.”

The average American checks their phone every 12 minutes or over 80 times per day. More than two-thirds of us get at least substantial portions of our news from social media sources, which are intentionally designed to offer stories based on previous inclinations and interests. Self-sorting “traditional” media outlets on television and radio provide much of the same. All of this results in an increase in tribalism and the silos of echo-chambers that characterize so much of our public discourse. Dialogue with one another becomes strained. And if we claim to love God who we cannot see while refusing to hear the cries of our neighbor who we do, then we are liars according to the Word of God.

We often have recourse to fall back somewhat easily on the (admirable) directives of the church when it comes to questions of what our fasts should look like during Lent. These regular calls to penitence help us raise our hearts and minds to God, to focus on our radical dependence and constant need for God’s presence, forgiveness and revitalization in our lives.

But it’s also important to remember that God does not somehow intrinsically prefer one half of our surf and turf predilections over the other on certain days of the week. Choosing lobster over filet on Friday merely out of a rigorist interpretation of the law offers negligible impact on one’s spiritual life, and even less on the nature of God’s unbegotten and eternal beatitude and beneficence. (That said, I have eaten meatballs after midnight on early Saturday morning raids to the refrigerator more times in my life than I would like to confess in public.)

But to recalibrate the grounding of our self-mortifications consistently, it is essential to return often to the words of the prophet Isaiah, among my favorite in all of Scripture:

“Why do we fast, but You do not see?

Why humble ourselves, but You do not notice?”

“Look,” says the Lord, “you serve your own interest on your fast day, and oppress all your workers.

You fast only to quarrel and to fight and to strike with a wicked fist.

Such fasting as you do today will not make your voice heard on high.

Is such the fast that I choose, a day to humble oneself?

Is it to bow down your head like a reed, and to lie in sackcloth and ashes?

And you call this a fast, a day acceptable to the Lord?

Is not this rather the fast that I desire: to loosen the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?

Is it not to share your bread with the hungry, and to bring the foreigner into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?

Then your light shall break forth like the dawn, and your wounds shall be healed quickly.”

Our use of technology, which has given us countless blessings, is also increasingly enabling us to practice all too habitually the last of these divine condemnations. When our phones and computers hinder real connections and instead allow us sufficient cover “to hide our humanity from our own kin,” we know that we have not only a cultural but a theological problem.

Fasting from food is not the same thing as forced starvation. So too, a willingness to examine our practices regarding technological communication is not a compulsory abandonment of those realities that are necessary for the betterment of our professional and personal lives. But an honest scrutiny will likely reveal addictive or detestable practices for which a day of fasting may now be appropriate or necessary.

This may be the year when assessing and addressing these tendencies could help us grow closer both to our human neighbor and to God.

This reflection first appeared in Catholic Star Herald. Michael Canaris, PhD is an Assistant Professor at IPS. You can reach him at mcanaris@luc.edu.

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Join the Loyola community in prayer and celebration at HOLY WEEK services and events across the Chicagoland campuses. Click here.

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To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

3-22-2018 | 2

IPS Honored with “Coordinating Board Award” by Association of Chicago Priests

February 13, 2018

At its 51^st Annual Mardi Gras & Ministry Awards gathering over the weekend, the Association of Chicago Priests (ACP) recognized IPS with a Coordinating Board Award.

Coordinating Board Awards were first given in 1973 and are presented to individuals and groups within the Archdiocese in recognition and appreciation for their outstanding contributions to the life of the Church of Chicago.

In addition to IPS, the following also received a Coordinating Board Award:

Purpose over Pain
Wellness Programs for Priests- Loyola University, Ramute Kemeza, BSN, RN
Relevant Radio – Chicago
Archdiocese of Chicago Office of Radio and Television

During the same evening, Fr. Charles W. Dahm, a Dominican priest and the Archdiocesan Director of Domestic Violence Outreach, was honored with the Saint John XXIII Award. Catholic Charities Chicago received the The Joseph Cardinal Bernardin Common Ground Award.

IPS is humbled to receive a Coordinating Board Award, especially given the ACP’s mission:

To cooperate with the Archbishop in the Pastoral Care of the Local Church.
To foster dialogue and support among priests and deacons locally, nationally and abroad.
To nourish collaboration of priests and deacons with others serving in ministry.
To promote locally, ecumenism among the Christian Churches, and to cooperate with and promote interfaith dialogue with other faiths.
To seek cooperative action that promotes peace and justice through the entire metropolitan community, particularly noticing and attending to the needs of the poor and the alienated.
To strive for equality of women and men of all races and cultures.

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To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

2-13-2018 | 1

A Prolific IPS Faculty: Publications from 2015-2017

January 17, 2018

Did you know that in the last three years, several IPS Faculty have published over fifty-plus scholarly works?

Congratulations to Michael Canaris, Jean-Pierre Fortin, Peter Jones, Therese Lysaught, Daniel Rhodes, Heidi Russell, William Schmidt, Brian Schmisek, and Deborah Watson for continuing to uphold IPS’s tradition of dynamic scholarship as an integral component to the formation of diverse and dynamic leaders for creative, compassionate, and courageous service to church and society.

These published works are broken down as follows:

Books: 10
Articles in Peer-Reviewed Journals: 18
Chapters in Books: 9
Encyclopedia articles and other academic publications: 3
Pastoral Resources: 7
Book Reviews: 7

For a full list of these published works, read on below.

Books (10)

Rhodes, Daniel. Can I Get a Witness? The Forgotten Tradition of Radical Christianity in America, edited by Charles Marsh, Shea Tuttle, and Daniel Rhodes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2018. (In press)

Canaris, Michael M. Living Christian Joy Daily: Everyone’s Call – Essays from Rome. Co-edited with Donna Orsuto, STD. Foreword by Gianfranco Cardinal Ravasi. Libreria Editrice Vaticana, 2017.

Rhodes, Daniel, and Tim Condor. Organizing Church: Grassroots Practices for Changing Your Congregation, Your Community, and Our World (Chalice Press, 2017).

Russell, Heidi. The Source of All Love: Catholicity and the Trinity. Maryknoll, NY: Orbis Books, 2017.

Schmisek, Brian. The Rome of Peter and Paul: A Pilgrim’s Guide to New Testament Sites in the Eternal City. Pickwick Publications, 2017.

Canaris, Michael M. Francis A. Sullivan, S.J., and Ecclesiological Hermeneutics: An Exercise in Faithful Creativity. Leiden: Brill, 2016.

Fortin, Jean-Pierre. Grace in Auschwitz: A Holocaust Christology. Minneapolis: Fortress Press, 2016.

Schmisek, Brian. Ancient faith for the modern world: a brief guide to the Apostles Creed. Chicago, IL: ACTA Publications, 2016.

Schmisek, Brian. A Greek reader for Chase and Phillips selections from antiquity. Eugene, OR: Wipf & Stock, 2016.

Russell, Heidi. Quantum Shift: Theological and Pastoral Implications of Contemporary Developments in Science. Collegeville, Minnesota: Liturgical Press, 2015.

Articles in Peer-Reviewed Journals (18)

Canaris, Michael M. “The Church as Migrant: A New Model of the Church for a ‘Cross-ing’ People,” The Ecumenist (in press).

Fortin, Jean-Pierre. “Prayerful Spirituality as Experiential Theology: Teresa of Avila’s Mystical Transposition of Augustine’s Confessions.” Studies in Spirituality (in press).

Fortin, Jean-Pierre. “Christ Risen, Wonder Arising: A Christian Theology of Miracles.” Toronto Journal of Theology 33, supplement 1 (2017): 25-38.

Fortin, Jean-Pierre. “Divine Kenosis: Building the Human Community Out of Mercy.” The Ecumenist: A Journal of Theology, Culture and Society 54, no. 2 (2017): 8-17.

Fortin, Jean-Pierre. “Symbolism in Weakness: Jesus Christ for the Postmodern Age.” Heythrop Journal 58, no. 1 (2017): 64-77.

Lysaught, M. Therese. “Four Perspectives – Beyond the Abortion Wars: A Way Forward for a New Generation. By Charles C. Camosy.” Horizons 44, no. 1 (2017): 160-64. doi:10.1017/hor.2017.5.

Fortin, Jean-Pierre. “Confession as Spiritual Communion: Dietrich Bonhoeffer’s Theology of Forgiveness and Reconciliation.” Touchstone 34, no. 3 (2016): 14-24.

Fortin, Jean-Pierre. “Spirituality as Lived Interpretation: A Transformative Encounter between Two Traditions.” Religious Studies and Theology 35, no. 1 (2016): 37-51.

Lysaught, M. Therese. “Geographies and Accompaniment: Toward an Ecclesial Re-ordering of the Art of Dying.” Studies in Christian Ethics 29, no. 3 (2016): 286-293. doi:10.1177/0953946816642977.

Lysaught, M. Therese. Issue editor, Journal of Medicine and Philosophy 41, no. 6 (December 2016). Special issue on The Anticipatory Corpse, by Jeffrey P. Bishop.

Lysaught, M. Therese. “From The Anticipatory Corpse to the Participatory Body.” Journal of Medicine and Philosophy 41, no. 6 (December 2016).

Rhodes, Daniel. “Time Emptied And Time Renewed – The Dominion Of Capital And A Theo-Politics Of Contretemps.” Journal of Religious Theory (December 12, 2016).

Fortin, Jean-Pierre. “Spiritual Empowerment for Love: Dietrich Bonhoeffer’s Ethics of Resistance.” The Bonhoeffer Legacy: Australasian Journal of Bonhoeffer Studies 3, no. 2 (2015): 19-40.

Fortin, Jean-Pierre. “Critical Theology, Committed Philosophy: Discovering Anew the Faith-Reason Dynamics with Origen of Alexandria and Augustine of Hippo.” Philosophy and Theology 27, no. 1 (2015): 25-54.

Lysaught, M. Therese. “Clinically Integrated Networks: A Cooperation Analysis,” Health Care Ethics: USA 23, no. 4 (Fall 2015): 6-10.

Lysaught, M. Therese. “Roman Catholic Teaching on International Debt: Toward a New Methodology for Catholic Social Ethics and Moral Theology,” Journal of Moral Theology. 4, no. 2 (June 2015): 1-17.

Schmidt, William. “Integral Theory: A Broadened Epistemology,” American International Journal of Humanities and Social Science 3, no. 1 (2017).

Schmisek, Brian. “The “Spiritual Body” as Oxymoron in 1 Corinthians 15:44.” Biblical Theology Bulletin: Journal of Bible and Culture 45, no. 4 (November 16, 2015): 230-38. doi:10.1177/0146107915608597.

Chapters in Books (9)

Canaris, Michael M. “Immigration and Ecclesial Receptivity: Congar and Rahner as Resources for An Ecumenical and Philoxenical Ecclesiology of Reception,” in The Meaning of My Neighbor’s Faith: Interreligious Reflections on Immigration. Edited by Alexander Hwang and Laura Alexander. Lanham, MD: Lexington Books, (in press).

Lysaught, M. Therese. “A Midwife of Grace: Sr. Mary Stella Simpson,” in Can I Get a Witness: The Forgotten Tradition of Radical Christianity in America, edited by Charles Marsh, Shea Tuttle, and Daniel Rhodes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2018. (In press).

Rhodes, Daniel. “A Sickness Unto Life: Cesar Chavez and the Quest for Farmworker Justice.” In Can I Get a Witness? The Forgotten Tradition of Radical Christianity in America, edited by Charles Marsh, Shea Tuttle, and Daniel Rhodes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2018. (In press).

Lysaught, M. Therese. “Catholicism in the Neonatal Context: Belief, Practice, Challenge, Hope.” In Religion and the Newborn, edited by Ron Green and George Little. Oxford University Press (in press).

Canaris, Michael M. “Alma Mater, Mater Exulum: Jesuit Education and Immigration. A Moral Framework and its Historical Roots.” In Undocumented and in College: Students and Institutions in a Climate of National Hostility, edited by Terry-Ann Jones and Laura Nichols. New York: Fordham University Press, 2017.

Lysaught, M. Therese. “Incarnating Caritas.” In Incarnate Grace: Perspectives on the Ministry of Catholic Health Care, edited by Charles Bouchard. 11-26. (Catholic Health Association, 2017).

Canaris, Michael M. “A Rahnerian Reading of Sensus Fidei in the Life of the Church,” in Learning from All the Faithful: A Contemporary Theology of the Sensus Fidei, edited by Bradford E. Hinze and Peter C. Phan, 196-212. Eugene, OR: Pickwick Publications, 2016.

Lysaught, M. Therese. “Ritual – A Framework for Ritual at the Deathbed.” In Dying in the Twenty-First Century, edited by Lydia Dugdale. 67-86. MIT Press, 2015.

Watson, D. Sculpting narratives: Experiencing positive narratives in therapy. In The therapist’s notebook for children and adolescents: Homework, handouts, and activities for use in psychotherapy (2nd ed., pp.), Sori, C. F., Hecker, L. L., & Bachenberg, M. E. (Eds.). New York: Routledge, 2016.

Encyclopedia Articles and Other Academic Publications (3)

Rhodes, Daniel. “Brownson, Orestes Augustus”; “Christian Community Development Association”; “Garvey, Marcus”; “Morehouse, Henry Lymon”; “Open Doors”; “Stringfellow, Frank William”; “Word Gospel Mission”. Encyclopedia of Christianity in the United States. Edited by George Thomas Kurian and Mark A. Lamport. Lanham, MD: Rowman & Littlefield, 2016.

Watson, D. Genograms. In J. Carlson & S. Dermer (Eds.) The SAGE Encyclopedia of Marriage, Family, and Couples Counseling. 733-737. Thousand Oaks, CA: Sage, 2016.

Rhodes, Daniel. “The Contradiction of Hope in an Estranged World: David Harvey’s Seventeen Contradictions and the End of Capitalism,” in Syndicate Theology (April 6, 2015).

Pastoral Resources (7)

Schmidt, William. Editor, Journal of Spirituality in Mental Health. Philadelphia, PA: Taylor & Francis.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy for Extraordinary Ministers of Holy Communion: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy for Music Ministers: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy: Spirituality, Celebration, and Catechesis for Sundays and Solemnities: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy Sunday Missal 2018. Liturgical Press. 2017.

Schmisek, Brian. Fundamentos del Nuevo Testamento: Jesús y sus discípulos. Paulist Press. 2017. (Translated from English Edition: Catholic Bible Study Program: New Testament Foundations Student Workbook Paulist Press. 2008).

Schmisek, Brian. El Programa de la Escuela Bíblica Católica: Fundamentos Del Antiguo Testamento: De Génesis a 2 Reyes. Paulist Press. 2016. (Translated from English edition: Old Testament Foundations Student Workbook. Paulist Press).

Book Reviews (7)

Jones, Peter L. “Review of Theology in the Flesh: How Embodiment and Culture Shape the Way We Think about Truth, Morality, and God,”International Journal of Public Theology [in press].

Canaris, Michael M. “Review of Will Pope Francis Pull It Off? by Rocco D’Ambrosio.” The Way, Oxford, October 2017.

Lysaught, M. Therese. “Review of Joseph Selling, Reframing Catholic Theological Ethics.” Studies in Christian Ethics 30, no. 4 (2017): 509-513. doi:10.1177/0953946817720910j. https://doi.org/10.1177/0953946817720910j.

Jones, Peter L. “Review of Bulls, Bears, and Golden Calves: Applying Christian Ethics in Economics, by John E. Stapleford.” International Journal of Public Theology 10, no. 1 (2016), 125-127. doi:10.1163/15697320-12341431.

Lysaught, M. Therese. “Review of Beyond the Abortion Wars: A Way Forward for a New Generation, by Charles Camosy,” Health Progress 97, no. 3 (May–June 2016): 67–68.

Lysaught, M. Therese. “Book Review: Michael Banner, the Ethics of Everyday Life: Moral Theology, Social Anthropology, and the Imagination of the Human.” Studies in Christian Ethics 29, no. 3 (2016): 339-342. doi:10.1177/0953946816642960. https://doi.org/10.1177/0953946816642960.

Jones, Peter L. “Review of Ethics that Matters: African, Caribbean, and African-American Sources,” International Journal of Public Theology 9, no.1 (2015): 113-114.

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To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

1-17-2018 | 1

Loyola-IPS Receives Grant from Henry Luce Foundation for Legacy Leaders Fellows Program

December 12, 2017

Loyola-IPS Receives Grant from Henry Luce Foundation for Legacy Leaders Fellows Program

The Henry Luce Foundation board of directors has just awarded a $250,000 grant to Loyola University Chicago-IPS in support of its proposed Legacy Leaders Fellows Program.

The Legacy Leaders Fellows Program, to be coordinated under the IPS Continuing Education umbrella, will bring together retiring CEOs (Legacy Leaders) from diverse backgrounds in an intense, structured setting that privileges spirituality and common purpose. This program of leadership education and theological reflection will encourage these Legacy Leaders to examine their interior lives and reflect on their experiences, so they may enter this new stage of life in an integrated, purposeful way. They will encounter theologians, faculty members and students from various Jesuit universities including the Institute of Pastoral Studies at Loyola University Chicago, as well as spend time at the John Felice Rome Center in Italy. Faculty from various Jesuit institutions, together with the directors of various apostolic institutions, will help educate these senior leader retirees in the theology and practice of spirituality and leadership in the next phase of their lives. The CEO retirees, in turn, possess talents, skills and experiences they can share with the leaders of apostolic institutions. Stronger relationships of mutual understanding between these two groups will offer tangible benefits to both, and to the larger communities that include them.

The Legacy Leaders Fellows Program expects to recruit the first cohort of at least ten students and begin classes as early as fall 2018.

The Henry Luce Foundation – 2017 Nov Grant Announcement

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To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

12-12-2017 | Comments Off

60: IPS Dean Schmisek Reflects On A Troubling Number

September 21, 2017

In light of recent events, IPS Dean Brian Schmisek penned an opinion piece reflecting on the rising sentiments of racism and sexual assault we are seeing in the national discourse.

Add your thoughts to the discussion below.

By Brian Schmisek

60. That number is the percent of white Catholics who voted for President Trump, the candidate who admitted to the behavior of a sexual predator and appealed openly to racism. Even a leader of his own party said his words were the “textbook definition of a racist comment.” Now that the election is over and we are in the first year of the Trump administration, will the USCCB be calling for a ‘fortnight of freedom’ for women, immigrants, and minorities? Or will the focus remain on “religious liberty” and the contraceptive mandate? Those on the right claim the Supreme Court vacancy was the crucial factor in electing Trump. Does this grand prize, Gorsuch on the bench, excuse or at least rationalize the behavior of the chief executive? Though there are many things to critique about a Trump administration, this troubling number, 60, deserves attention from US Catholics for what it says about us.

Since the 1980s many quarters of Catholic leadership, including some US Bishops, reduced the pro-life issue to abortion, saying it was so beyond the pale that any candidate who openly supported a pro-choice position was thereby ineligible for consideration for elected office by Catholics. About ten years ago, some bishops claimed it was the defining moral issue of the last thirty-five years. Many bishops spoke about denying communion to such politicians, and the fervor increased with each election year. Even if this was never the official position of the USCCB, many thought leaders in conservative Catholic circles argued for that position and it took deep root in the hierarchy and among many of the faithful.

Now, while the US Catholic hierarchy and their conservative allies were focused on that issue, we have elected a President who denigrated entire classes of people based on race, and admitted to, even bragged about sexual assault. Apparently, as 60% of the white Catholic vote indicates, these were not disqualifying factors. In fact, According to the Pew Research Center, Trump received a greater percentage of the votes of white Catholics than any other candidate, Republican or Democrat, in at least 20 years. Indeed, from another more recent study by Pew, comes this startling line: “And among white Catholics – as with white evangelicals – those who attend religious services at least once or twice a month are more approving of Trump’s job performance than are white Catholics who attend Mass less often (61% vs. 44%).”

This overwhelming support from churchgoers seems to be a clarion call that something is wrong with our priorities. There is a problem with the way we are educating and catechizing our people when a blatant racist empowering alt-right groups, neo-Nazis, and other fringe elements receives 3 out of 5 votes from white Catholics, and stronger approval from Mass attending Catholics than not. Trump’s cultivation of support from these extreme groups was mocked in a spoof commercial of “Racists for Trump” on Saturday Night Live, but after a marked increase in hate crimes and violence from what he has unleashed, the stakes have been raised. We need to take a closer look at our role and ourselves as Catholics in this unique time.

Rather than seek to remove the splinter of the contraceptive mandate from the eye of the Affordable Care Act, the bishops would do better to remove the log from their own and that of their flock. Though it pains me and even shames me to say it, that log is latent, pernicious racism, and the minimization of sexual assault among the white Catholic faithful. That log is excusing behavior we would not accept in our children to achieve a seat on the Supreme Court with the hope of ending the contraceptive mandate.

Immediately I can hear the reply that elections are complicated affairs with a variety of issues at stake; white Catholics are not racists and do not minimize sexual assault. I would like to agree. But the election results and the racial divisions it exposed should cause us to reconsider. Where were the letters from US bishops that seem to have been so plentiful in previous presidential cycles? When a candidate is so openly racist and misogynistic, might he have been disqualified from consideration by followers of Jesus who claim to love their neighbor?

The fact that a majority of white Catholics thought such a vote acceptable means there is much work to do, more leadership needed from our bishops. For example, the USCCB might devote at least as much energy to eradicating racism and the trivialization of sexual assault as they do the contraceptive mandate. There is much in Scripture about hospitality, treatment of the other, the stranger, the alien, the immigrant, the widow, and the orphan. It says nothing about a contraceptive mandate. Some bishops have even been ahead of the curve and already spoken about these issues. For example, one of the few African American bishops, Bishop Braxton, published a Text and Study Guide on the topic. This is part of a solid foundation on which to build.

The election of Trump has seen fathers deported, families torn apart, mothers separated from their children, and policies called ‘inhumane’ and ‘contrary to the values of the country and its legal system,’ by at least one federal judge. Hate crimes are increasing; as is violence against minorities. Closeted racism, never locked away tightly, has emerged with a frightening boldness. The free press is threatened; truth itself is under assault with alternative facts and propaganda “news.” A ‘meanness’ and viciousness drives this administration that tears at the fabric of society, and the meaning of truth itself. It’s as though Trump is echoing the words of Pilate, “What is truth?” The contraceptive mandate and the creation of a permanent committee for religious freedom seems to be among the least of our concerns, akin to chasing windmills in the storm of racism and assault.

Was the election of a bigot and braggadocios predator worth a seat on the Supreme Court? Have we given the modern equivalent of 30 pieces of silver for that one vote? If so, there is nothing we can do now but run into the darkness and weep, hoping against hope that at some future resurrection we as a church will be forgiven by a Risen Christ who will embolden us with the command issued three times: feed my sheep. Then, the church will experience a rebirth with an outpouring of the Holy Spirit as at Pentecost. On that day, our priorities will reflect Jesus, his commands and his mission. We will welcome the stranger, protect the widow and the orphan, and love our neighbor as Christ loves us.

9-21-2017 | 16

Solidarity in Action: Unite + Resist

Just a few days after the new president was inaugurated, he began making drastic changes in our country. People took to the streets, and the airports, in protest of the measure which banned immigrants from seven Muslim countries, and Syrian refugees. Though it was denied that this was a “Muslim ban”, it is hard to reason why Christian refugees were still allowed to enter the country, under this temporary executive order. In response to this order many bishops of the Catholic Church have spoken out against the order, calling the faithful to act in solidarity with the refugees and make their voices heard in defense of human dignity, citing the Church’s long-standing commitment to care for the defenseless of other faiths. The Catholic Church is a refuge for the defenseless, the stranger, the marginalized. Likewise, many institutions across the country have proclaimed their status as a sanctuary for those affected by this executive order, or any future order which does not regard their human dignity and basic human rights.

No Muslim Ban – Protests at Chicago O’Hare Airport from Demetri Phelps Kouvalis on Vimeo.

In a letter to the school in December, Loyola University Chicago President, Dr. Jo Ann Rooney said the following:

On Wednesday, a statement of support was published by the presidents of the Association of Jesuit Colleges and Universities (AJCU) to reaffirm our commitment to undocumented students on our campuses and our unwavering support for all students, faculty, and staff, regardless of their faith traditions. This statement reflects the shared mission and values that are central to our Jesuit, Catholic tradition.

On behalf of the University, I also signed on to a statement of support initiated by Pomona College, which now has more than 400 signatures.

I encourage you to read both statements and thank you for your continued support and contributions to our mission.

Sincerely,

Jo Ann Rooney, JD, LLM, EdD
President

To see the original post click here.

The events of the past weeks have been troubling in so many ways, but one note of encouragement has been the way people are coming together in solidarity across the country to stand up for the rights of others. I attended the protests at Chicago O’Hare airport and witnessed the diversity of the people protesting. The love and acceptance was palpable. These events have reminded people of basic shared humanity, and how the threat to basic human rights can tear lives apart. People stood together to make a statement that these actions will continue to be resisted, challenged, and overturned. Those with any amount of power will continue to use their power to help the powerless and the defenseless. At Loyola, we will continue to be people with and for others.

Photography by Beatrice Phelps Kouvalis

To see more of my photography visit http://www.seefeellive.com.

2-10-2017 | Comments Off

Category : Business & Religion

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Contacts: John Fontana, Co-Director, 847-703-5836, jfontana@luc.edu or Mariann M. Salisbury, Co-Director, 301-807-5369, Msalisbury1@luc.edu

For more information: https://luc.edu/ilf

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

To learn more about IPS, go to https://www.luc.edu/ips/.

For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

By Emily Kane

Emily Kane is pursuing the MA Social Justice. You can reach her at ekane5@luc.edu.

To learn more about IPS, go to https://www.luc.edu/ips/.

For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

From Doreen: What I expected: To visit and learn about places important to the history of the early Church, to celebrate Eucharist in some unique and special locations, to eat great food, to walk a lot.

How it has changed me: IPS Rome 2018 awakened the pilgrim in me, that belief that whether the road is ordinary or extraordinary, God waits there to be found in both subtle and majestic ways. I am ever grateful!

If you want to reach out to Dr. Canaris, you can email him at mcanaris@luc.edu. To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

Join the Loyola community in prayer and celebration at HOLY WEEK services and events across the Chicagoland campuses. Click here.

To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

Books (10)

Rhodes, Daniel. Can I Get a Witness? The Forgotten Tradition of Radical Christianity in America, edited by Charles Marsh, Shea Tuttle, and Daniel Rhodes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2018. (In press)

Canaris, Michael M. Living Christian Joy Daily: Everyone’s Call – Essays from Rome. Co-edited with Donna Orsuto, STD. Foreword by Gianfranco Cardinal Ravasi. Libreria Editrice Vaticana, 2017.

Rhodes, Daniel, and Tim Condor. Organizing Church: Grassroots Practices for Changing Your Congregation, Your Community, and Our World (Chalice Press, 2017).

Russell, Heidi. The Source of All Love: Catholicity and the Trinity. Maryknoll, NY: Orbis Books, 2017.

Schmisek, Brian. The Rome of Peter and Paul: A Pilgrim’s Guide to New Testament Sites in the Eternal City. Pickwick Publications, 2017.

Canaris, Michael M. Francis A. Sullivan, S.J., and Ecclesiological Hermeneutics: An Exercise in Faithful Creativity. Leiden: Brill, 2016.

Fortin, Jean-Pierre. Grace in Auschwitz: A Holocaust Christology. Minneapolis: Fortress Press, 2016.

Schmisek, Brian. Ancient faith for the modern world: a brief guide to the Apostles Creed. Chicago, IL: ACTA Publications, 2016.

Schmisek, Brian. A Greek reader for Chase and Phillips selections from antiquity. Eugene, OR: Wipf & Stock, 2016.

Russell, Heidi. Quantum Shift: Theological and Pastoral Implications of Contemporary Developments in Science. Collegeville, Minnesota: Liturgical Press, 2015.

Articles in Peer-Reviewed Journals (18)

Canaris, Michael M. “The Church as Migrant: A New Model of the Church for a ‘Cross-ing’ People,” The Ecumenist (in press).

Fortin, Jean-Pierre. “Prayerful Spirituality as Experiential Theology: Teresa of Avila’s Mystical Transposition of Augustine’s Confessions.” Studies in Spirituality (in press).

Fortin, Jean-Pierre. “Christ Risen, Wonder Arising: A Christian Theology of Miracles.” Toronto Journal of Theology 33, supplement 1 (2017): 25-38.

Fortin, Jean-Pierre. “Divine Kenosis: Building the Human Community Out of Mercy.” The Ecumenist: A Journal of Theology, Culture and Society 54, no. 2 (2017): 8-17.

Fortin, Jean-Pierre. “Symbolism in Weakness: Jesus Christ for the Postmodern Age.” Heythrop Journal 58, no. 1 (2017): 64-77.

Lysaught, M. Therese. “Four Perspectives – Beyond the Abortion Wars: A Way Forward for a New Generation. By Charles C. Camosy.” Horizons 44, no. 1 (2017): 160-64. doi:10.1017/hor.2017.5.

Fortin, Jean-Pierre. “Confession as Spiritual Communion: Dietrich Bonhoeffer’s Theology of Forgiveness and Reconciliation.” Touchstone 34, no. 3 (2016): 14-24.

Fortin, Jean-Pierre. “Spirituality as Lived Interpretation: A Transformative Encounter between Two Traditions.” Religious Studies and Theology 35, no. 1 (2016): 37-51.

Lysaught, M. Therese. “Geographies and Accompaniment: Toward an Ecclesial Re-ordering of the Art of Dying.” Studies in Christian Ethics 29, no. 3 (2016): 286-293. doi:10.1177/0953946816642977.

Lysaught, M. Therese. Issue editor, Journal of Medicine and Philosophy 41, no. 6 (December 2016). Special issue on The Anticipatory Corpse, by Jeffrey P. Bishop.

Lysaught, M. Therese. “From The Anticipatory Corpse to the Participatory Body.” Journal of Medicine and Philosophy 41, no. 6 (December 2016).

Rhodes, Daniel. “Time Emptied And Time Renewed – The Dominion Of Capital And A Theo-Politics Of Contretemps.” Journal of Religious Theory (December 12, 2016).

Fortin, Jean-Pierre. “Spiritual Empowerment for Love: Dietrich Bonhoeffer’s Ethics of Resistance.” The Bonhoeffer Legacy: Australasian Journal of Bonhoeffer Studies 3, no. 2 (2015): 19-40.

Fortin, Jean-Pierre. “Critical Theology, Committed Philosophy: Discovering Anew the Faith-Reason Dynamics with Origen of Alexandria and Augustine of Hippo.” Philosophy and Theology 27, no. 1 (2015): 25-54.

Lysaught, M. Therese. “Clinically Integrated Networks: A Cooperation Analysis,” Health Care Ethics: USA 23, no. 4 (Fall 2015): 6-10.

Lysaught, M. Therese. “Roman Catholic Teaching on International Debt: Toward a New Methodology for Catholic Social Ethics and Moral Theology,” Journal of Moral Theology. 4, no. 2 (June 2015): 1-17.

Schmidt, William. “Integral Theory: A Broadened Epistemology,” American International Journal of Humanities and Social Science 3, no. 1 (2017).

Schmisek, Brian. “The “Spiritual Body” as Oxymoron in 1 Corinthians 15:44.” Biblical Theology Bulletin: Journal of Bible and Culture 45, no. 4 (November 16, 2015): 230-38. doi:10.1177/0146107915608597.

Chapters in Books (9)

Lysaught, M. Therese. “A Midwife of Grace: Sr. Mary Stella Simpson,” in Can I Get a Witness: The Forgotten Tradition of Radical Christianity in America, edited by Charles Marsh, Shea Tuttle, and Daniel Rhodes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2018. (In press).

Lysaught, M. Therese. “Catholicism in the Neonatal Context: Belief, Practice, Challenge, Hope.” In Religion and the Newborn, edited by Ron Green and George Little. Oxford University Press (in press).

Lysaught, M. Therese. “Incarnating Caritas.” In Incarnate Grace: Perspectives on the Ministry of Catholic Health Care, edited by Charles Bouchard. 11-26. (Catholic Health Association, 2017).

Canaris, Michael M. “A Rahnerian Reading of Sensus Fidei in the Life of the Church,” in Learning from All the Faithful: A Contemporary Theology of the Sensus Fidei, edited by Bradford E. Hinze and Peter C. Phan, 196-212. Eugene, OR: Pickwick Publications, 2016.

Lysaught, M. Therese. “Ritual – A Framework for Ritual at the Deathbed.” In Dying in the Twenty-First Century, edited by Lydia Dugdale. 67-86. MIT Press, 2015.

Watson, D. Sculpting narratives: Experiencing positive narratives in therapy. In The therapist’s notebook for children and adolescents: Homework, handouts, and activities for use in psychotherapy (2nd ed., pp.), Sori, C. F., Hecker, L. L., & Bachenberg, M. E. (Eds.). New York: Routledge, 2016.

Encyclopedia Articles and Other Academic Publications (3)

Watson, D. Genograms. In J. Carlson & S. Dermer (Eds.) The SAGE Encyclopedia of Marriage, Family, and Couples Counseling. 733-737. Thousand Oaks, CA: Sage, 2016.

Rhodes, Daniel. “The Contradiction of Hope in an Estranged World: David Harvey’s Seventeen Contradictions and the End of Capitalism,” in Syndicate Theology (April 6, 2015).

Pastoral Resources (7)

Schmidt, William. Editor, Journal of Spirituality in Mental Health. Philadelphia, PA: Taylor & Francis.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy for Extraordinary Ministers of Holy Communion: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy for Music Ministers: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy: Spirituality, Celebration, and Catechesis for Sundays and Solemnities: Year B (2018). Collegeville, MN: Liturgical Press, 2017.

Schmisek, Brian, Diana Macalintal, and Jay Cormier. Living Liturgy Sunday Missal 2018. Liturgical Press. 2017.

Schmisek, Brian. Fundamentos del Nuevo Testamento: Jesús y sus discípulos. Paulist Press. 2017. (Translated from English Edition: Catholic Bible Study Program: New Testament Foundations Student Workbook Paulist Press. 2008).

Schmisek, Brian. El Programa de la Escuela Bíblica Católica: Fundamentos Del Antiguo Testamento: De Génesis a 2 Reyes. Paulist Press. 2016. (Translated from English edition: Old Testament Foundations Student Workbook. Paulist Press).

Book Reviews (7)

Jones, Peter L. “Review of Theology in the Flesh: How Embodiment and Culture Shape the Way We Think about Truth, Morality, and God,”International Journal of Public Theology [in press].

Canaris, Michael M. “Review of Will Pope Francis Pull It Off? by Rocco D’Ambrosio.” The Way, Oxford, October 2017.

Lysaught, M. Therese. “Review of Joseph Selling, Reframing Catholic Theological Ethics.” Studies in Christian Ethics 30, no. 4 (2017): 509-513. doi:10.1177/0953946817720910j. https://doi.org/10.1177/0953946817720910j.

Jones, Peter L. “Review of Bulls, Bears, and Golden Calves: Applying Christian Ethics in Economics, by John E. Stapleford.” International Journal of Public Theology 10, no. 1 (2016), 125-127. doi:10.1163/15697320-12341431.

Lysaught, M. Therese. “Review of Beyond the Abortion Wars: A Way Forward for a New Generation, by Charles Camosy,” Health Progress 97, no. 3 (May–June 2016): 67–68.

Lysaught, M. Therese. “Book Review: Michael Banner, the Ethics of Everyday Life: Moral Theology, Social Anthropology, and the Imagination of the Human.” Studies in Christian Ethics 29, no. 3 (2016): 339-342. doi:10.1177/0953946816642960. https://doi.org/10.1177/0953946816642960.

Jones, Peter L. “Review of Ethics that Matters: African, Caribbean, and African-American Sources,” International Journal of Public Theology 9, no.1 (2015): 113-114.

To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

To learn more about IPS, go to https://www.luc.edu/ips/. For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

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If you want to reach out to Dr. Canaris, you can email him at mcanaris@luc.edu.
To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.

To learn more about IPS, go to https://www.luc.edu/ips/.
For those interested in applying to IPS, go to https://gpem.luc.edu/apply/.